Ilm Snippets✨

National Day and Independence Day celebrations are not legislated in Islam—they are introduced from the practices of the non-Muslims—and it is obligatory to avoid them. Scholars such as Muhammad Ibn Ibrāhīm, Ibn Bāz, Ibn ‘Uthaimīn and Al-Fawzān warned against these celebrations. https://twitter.com/AbuKhadeejahSP/status/1440769144966635535?t=yC-vCqivUdBu47GgJY-Ggg&s=19

Shaikh al-Islām Ibn Taymiyyah describes Ahlul-Hadīth.

Abu Hanīfah (d. 150H) did not call to Taqlīd.

Billions of Good Deeds Few selected supplications: https://t.me/TarbiyyahAlHind/1899

How To Eliminate Anxiety 🎯 Among the most beneficial means that eliminate anxiety (qaliq) and sorrow (hamūm) of a person overcome by trials and calamities, is for him to struggle to lighten its difficulties by imagining the worst possible thing that could happen. This means he is able to weigh and predict worst possible scenarios and outcomes and then being prepared to face them. He builds strategies able to better position himself to minimize risks as much as possible. With preparedness and stratagem, he will unlock the mental block and deal with sadness and loss by the very attempt to reach out for goodness and reject pathways of harm. When one is stricken with fear (kawf), or illnesses (asqām), or poverty (faqr) and deprivation ('adm) of what he likes and covets, let him receive these afflictions with tranquility (tamā'miyah) and dedication (tautīn) in resisting the worst that these afflictions could bring. Thus, one combines the qualities of determination and tireless efforts that keep him engaged rather than feeling anxiety on account of the afflictions that struck him. Even if the challenges are great, his strong determination will ease the burden of his mind and ease his pain, preoccupied with navigating outcomes according to his ability. Within him merges an impressing etiquette and a steady soul diverting attention away from negativity, seeking also to renew strength (tajdīd quwa) to face challenges while relying (i'timād) on Allāh- convinced of His assistance and hoping for reward. There is no doubt that these approaches have a huge role in achieving happiness (surūr) and peace of mind (insharāh al-sudūr). It can be witnessed and tested and many people have experienced it, and whoever tastes it knows it. [8 Steps To Happiness Awakening The Inner Self in Pursuit of Personal Change By Shaykh Abū 'Abdu-r-Rahmān Nāsir as-Sa'dī, trans: Dār as-Sunnah Publishers, P. 35, 36]

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After Layth ibn Saʿd replied to the letter of Imām Mālik regarding several scholarly disagreements between them, he concluded his letter with remarkable humility, respect, and brotherhood: “I have left many similar matters unmentioned. I ask Allah to grant you the ability to do good and to bless you with a long life, for I hope that the people will continue to benefit from you. I also fear the great loss that would be felt should someone like you depart, together with the comfort I find simply in knowing you are present, even though you live far away. This is the esteem in which I hold you and what I truly think of you, so believe it. Do not forget to write to me with news of yourself, how you are, how your children and family are, and whether there is any need that you or anyone close to you may have, for it would be a pleasure for me to help. As I write to you, we are well and in comfort, all praise is due to Allah. We ask Him to grant us the ability to thank Him for what He has bestowed upon us and to perfect His blessings upon us. Wa al-salāmu ʿalaykum wa raḥmatullāhi wa barakātuh. https://x.com/i/status/2081368586061312442