Rahyafte (The Guided Ones)

https://t.me/caronline/68612 🆔 @rahyafte_en

🔴 #EXCLUSIVE / Trump and the Reference to the Starting Point: “47 Years” ✍️ Mostafa Amiri ▪️ When Trump says the phrase “Iran has been [doing this] for 47 years…”, I don't know why it reminds me of this hadith: «Al-Mahdi... his beginning will be from the East, and when that happens, al-Sufyani will emerge.» [1] ▪️ This statement is highly significant, as it points to the “confrontation” between two fronts: the Shiite axis and the Sufyani axis. ▪️ This confrontation continues until it reaches its climax with the Heavenly Call in the year of the Appearance: «A caller from Heaven will call out at the beginning of the day: “Indeed, the truth is with Ali and his followers.” Then Iblis—may Allah curse him—will call out at the end of the day: “Indeed, the truth is with al-Sufyani.”» [2] ▪️ It is worth noting that al-Sufyani is described as wearing a cross around his neck and being supported by the people of the West: «Al-Sufyani is from the lands of the Romans, victorious, with a cross around his neck.» [3] ▪️ Therefore, it is not without reason that al-Sufyani’s army pursues the people of Khurasan, while the people of Khurasan seek al-Mahdi: «The cavalry of al-Sufyani will pursue the people of Khurasan... and the people of Khurasan will seek al-Mahdi.» [4] ▪️ This is because, fundamentally, the ultimate objective of the uprising of the Iranians is to hand over the banner to the Imam of the Age, and naturally, al-Sufyani—as the principal enemy of the Imam of the Age—would seek to confront them: «It is as though I see a people who have risen in the East... and they will not hand it over except to your master.» [5] ▪️ One U.S. official has said: “We have been at war with Iran since 1979” (1357 in the Solar Hijri calendar). [6] Yes, he is correct. The starting point is Iran: «Al-Mahdi... his beginning will be from the East.» [7] 🔻 Likewise, Imam Khomeini believed: “The Iranian Revolution is the starting point of the great revolution of the Islamic world, under the leadership of the Master of the Age.” [8] ✅ References: 1. Nu'mani, al-Ghaybah, p. 304. 2. Saduq, Kamal al-Din, vol. 2, p. 652. 3. Shaykh al-Tusi, al-Ghaybah, p. 463. 4. al-Mustadrak 'ala al-Sahihayn, vol. 8, p. 289. 5. Nu'mani, al-Ghaybah, p. 273. 6. (Link). 7. Nu'mani, al-Ghaybah, p. 304. 8. Imam Khomeini, Sahifeh-ye Imam, vol. 21, p. 327. ➖➖➖➖➖➖➖➖ 🔗 https://t.me/asrzohur110/3198 🆔 @ASRZOHUR110 🆔 @rahyafte_en

🔴 The Detailed Description & Profile of al-Sufyani ✍️ Mostafa Amiri ▪️ Al-Sufyani is described as red-faced, blond-haired, and blue-eyed. He has never worshipped Allah and has never seen Mecca or Medina. He cries out for revenge and fire, saying: «Al-Sufyani is red-faced, blond-haired, blue-eyed. He has never worshipped Allah and has never seen Mecca or Medina. He says: “O Lord, my revenge and the Fire! O Lord, my revenge and the Fire!”» 🔻 Nu'mani, al-Ghaybah, p. 306. See also: Saduq, Kamal al-Din, vol. 2, p. 651. ➖➖➖➖➖➖➖➖ 🔗 https://t.me/asrzohur110/3197 🆔 @ASRZOHUR110 🆔 @rahyafte_en

🔴 Al-Sufyani, Seeking “Vengeance” Against the Shi'a ✍️ Mostafa Amiri ▪️ Al-Sufyani cries out for vengeance: “Al-Sufyani... says: ‘O Lord, my vengeance! My vengeance!’” [1] ▪️ Al-Sufyani’s resentment and fury toward the Shi'a are clearly emphasized: “Al-Sufyani... his hatred and rage are directed only against our Shi'a.” [2] ━━━━━━━━━━━━━━ ✅ References 1. Al-Shaykh al-Saduq, Kamal al-Din, Vol. 2, p. 651. 2. Al-Nu'mani, Al-Ghaybah, p. 301. ➖➖➖➖➖➖➖➖ https://t.me/asrzohur110/3196 🆔 @ASRZOHUR110 🆔 @rahyafte_en

🔴 The Vengeful Spirit of “Foolish Trump” / Why the Number 47 Keeps Appearing in Reference to the Age of Iran’s Revolution ✍️ Mostafa Amiri 🔻 First, let us review a list of his statements: ▪️ Trump: “Iran has been playing games with America and the whole world for 47 years.” ▪️ In a tweet filled with resentment and hostility, Trump wrote: “The Iranians have still not paid a heavy enough price for what they have done to humanity over the past 47 years.” ▪️ Trump: “We have been dealing with Iran for 47 years.” ▪️ Trump: “For 47 years, America has been unable to destroy the Iranian Revolution.” ▪️ Trump: “Iran is the world’s biggest sponsor of terrorism. Iran had remained unpunished for 47 years until I came along.” ▪️ Trump: “We will destroy everything and end this war. This should have happened 47 years ago.” ▪️ Trump: “It would be my honor to do what should have been done by other presidents 47 years ago. It is time to put an end to Iran’s killing machine.” ▪️ Trump: “For 47 years... this situation has continued for far too long... We will resolve this issue once and for all.” 🔻 These are merely a selection of Trump’s statements and tweets, with an extraordinary emphasis on the age of Iran’s Revolution. ▪️ He has such an apparent resentment, hostility, and animosity toward Shiism and the Iranian Revolution that he has repeatedly used the phrase “47 years.” ▪️ I do not think anyone in the world has been so preoccupied with the “age of Iran’s Revolution” as Trump has. He has brought it up again and again. 🔻 In particular, these remarks by Trump clearly reveal what the author describes as his resentment and vengeful spirit: “The Iranian Revolution, since it took control of the country 47 years ago, has done nothing but spread terrorism, death, and hatred throughout the region, through the regime itself and its deadly proxies. They have killed or maimed thousands of American military personnel and hundreds of thousands, even millions of people, with what are called ‘roadside bombs.’” 🔻 “Al-tha’r wa al-nār” — vengeance and fire: The fire of resentment and hostility toward Shiism, along with a spirit of revenge, is deeply evident in Trump. 🔻 “A Jewish pawn. The ultimate objective. Resentment and hatred toward Shiism.” Do these keywords sound familiar? ━━━━━━━━━━━━━━ ✅ Notes 1. https://t.me/asrzohur110/2828 2. https://t.me/asrzohur110/2787 3. https://t.me/asrzohur110/2967 4. https://t.me/asrzohur110/1963 (En) 5. https://t.me/asrzohur110/3069 6. https://t.me/asrzohur110/2897 7. https://t.me/asrzohur110/3194 (En) 8. https://t.me/asrzohur110/1904 (En) 9. https://t.me/asrzohur110/1984 (En) ➖➖➖➖➖➖➖➖ https://t.me/asrzohur110/3195 🆔 @ASRZOHUR110 🆔 @rahyafte_en

꧁༼﷽༽꧂ 🌙🌔 #NightPrayer #Tahajjud 🌱 The Night Prayer is a means by which a believer’s supplication is answered. 💠 Ayatollah Mohammad-Taqi Bahjat (may Allah have mercy on him): “Do not abandon the Night Prayer. The Night Prayer is the key to solving all of life’s problems. People make great efforts, yet they do not attain the results and goals they seek, because they have not found the key.” ╔✯═══๑ღ💠ღ๑══✭╗ 🔗 https://eitaa.com/solok_shieh/14226 🆔 @rahyafte_en

💠 The Closest Friend of Imam al-Mahdi (aj) Ayatollah Mohammad-Taqi Bahjat (may Allah have mercy on him): 🔸 The one who is closest to him (the Master of the Age, aj) is the person who, after fulfilling the obligations, avoiding the forbidden, and obeying Allah in what He has commanded and prohibited, prays more for him and for his reappearance. 🤲 The more you pray for his reappearance, the closer you are to him. 📚 Ayatollah Bahjat رحمه الله 🔗 https://eitaa.com/solok_shieh/14223 🆔 @rahyafte_en

🔹 Whatever you ask of Almighty God, God will grant it to you; The condition is that... #TheMartyrLeader ━━━━━━━━━━━━━━ A person can reach a state in which whatever they ask of Almighty God, God grants it to them — meaning that all their prayers are answered. If you want to attain such a position, such an opportunity and great blessing, there is a way to it. The way is to lose all hope in people and not have your heart attached to what is in their hands. Sometimes a person desires something, but it is not beneficial for them—in fact, it may be harmful. They ask Almighty God for it, yet God does not grant it. Sometimes, the reason a supplication is not answered is precisely this. Otherwise, whatever you ask of Almighty God, God will grant it. The condition is this: “...فَلْيَيْأَسْ مِنَ النَّاسِ كُلِّهِمْ” “Let him despair of all people.” In other words, do not place your hopes and expectations in the hands of people. 🔗 https://eitaa.com/solok_shieh/14222 🆔 @rahyafte_en

💠 Ayatollah Mohammad-Taqi Bahjat (may Allah have mercy on him): 🔸 My dear, make peace with God, and He will set things right. 🔸 Why is it that, in private and in public, you do whatever your heart desires? 🔸 Does He not say: “And whoever is mindful of Allah, He will make a way out for them, and provide for them from where they do not expect. And whoever puts their trust in Allah, He is sufficient for them. Surely Allah will accomplish His purpose. Allah has already set a measure for everything.” — Qur’an 65:2–3 📚 Towards the Beloved, p. 102 https://eitaa.com/solok_shieh/14220 🆔 @rahyafte_en

🌸 🎧 💫 #quran 🌸 #page_394 🌐 @rahyafte_en

🔸 Don’t Drag Out Your Arguments 🔸 🔹 Ayatollah Haeri Shirazi 🔹 ▫️ When a person enters the Hereafter, they may regret many of the things they did in this world: their #negligence, the times they failed to make a #firm_decision, the #opportunities they allowed to slip away, the times they were #overly_strict over trivial matters, and the time they wasted over minor disagreements—even engaging in #arguments_and_debates. ▫️ #Dragging_out_an_argument is itself a harmful habit and brings boredom, frustration, and distress. Provoking one another breeds resentment and hostility. For example, you pick up on a point made by the other person and use it to put them down. Naturally, they become hurt. Or you deliberately misinterpret something they said just so you can seize upon it and prove them wrong! These are all among the harmful effects and pitfalls of argumentation. ▫️ How should you end an argument so that you don’t become a person who constantly argues? Precisely at the moment when you feel like continuing the argument, stop it! Right in the middle of the discussion, when you are beginning to win, don’t continue! Some people want to push an argument as far as possible until they achieve a complete victory, and then they are willing to stop. They imagine that an argument should only be abandoned when they are in the wrong—but if they are right, they should keep going. No! “Leave disputation, even when you are in the right.” «اتْرُكِ الْمِرَاءَ وَلَوْ كُنْتَ مُحِقّاً» Give up quarrelling and disputation even when you are right. ▫️ There must be a point where words are cut off and the conversation comes to an end. If, in your conversations, you never know when to “cut the conversation short,” if there is no endpoint to arguments and debates, then a simple conversation or a mere difference of opinion can easily lead to the #breakup_and_collapse_of_an_entire_group. ▫️ Consider the Companions of the Cave. By the blessing of divine illumination, they were in a special spiritual state. After remaining in the cave for 309 years, when God awakened them, the first thing they asked one another was: “How long have we been here?” One of them said: “We have been here for half a day!” Another said: “No, it has been a whole day!” Then one of them said: “Your Lord knows best how long you have remained here. Why are you arguing when you don’t know?” «قَالَ قَائِلٌ مِنْهُمْ كَمْ لَبِثْتُمْ قَالُوا لَبِثْنَا يَوْماً أَوْ بَعْضَ يَوْمٍ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ» (Qur’an 18:19) In other words, they even knew when to cut short an argument that had no useful conclusion. ✨ https://t.me/haerishirazi/5678 🆔 @rahyafte_en

❓ Answer to an Important Question (Final Part) ❓ 🔹 Ayatollah Haeri Shirazi 🔹 🔆 The Qur’an teaches us that until you have resolved your Muhkamat (clear, decisive principles), you should not form opinions about the Mutashabihat (ambiguous matters). Those who have not yet settled the clear principles, yet take up a banner and follow the ambiguous matters, are going about it the wrong way. If you have not made progress in understanding the Muhkamat, you have no right to raise the banner of the Mutashabihat and follow it. Would you do this in a crossword puzzle?! In a crossword, you solve the ambiguous clues after the clear ones; the ambiguous answers must conform to the clear answers. Think of the Muhkamat as “variables” and the Mutashabihat as “functions.” The Mutashabihat are y, and the Muhkamat are x: y = f(x) This means that x determines the change, while y assumes its appropriate value in response to every change in x. In other words, don’t worry about the Mutashabihat. If you have properly established the Muhkamat, the Mutashabihat will resolve themselves within the formula. 🔆 Never derive your beliefs from common assumptions or popular perceptions. Never derive your beliefs from poetry. These belong to the realm of the Mutashabihat. Derive your beliefs from the Muhkamat. In spiritual development and self-discipline, establish your Muhkamat correctly, and your Mutashabihat will naturally fall into place. Sometimes a dream a person sees is based on a desire they have. It is the Prophets whose dreams are Muhkamat—clear and decisive. The dreams of others are Mutashabihat. 🔆 When it comes to your family and friends, don’t hold each other accountable over the Mutashabihat. Never expect your ambiguous matters and those of another person to perfectly match. Why should they? Be content with the Muhkamat and set yourself free. In raising children, you should first determine what belongs to the Muhkamat and strive to identify and establish those principles for your child. Don’t constantly interfere with their Mutashabihat or make an issue out of every ambiguity. Some parents become overly preoccupied with these ambiguous aspects of their children—their daughters or sons. The result is that they lose their friendship and closeness with their child. Then, that child finds another friend elsewhere. 📖 Source: Ethical Parables (Tamthilat-e Akhlaqi), Vol. 2, p. 15 https://t.me/haerishirazi/5676 🆔 @rahyafte_en

🔸 Man’s Fundamental Journey Is Driven by “Love” | Why Don’t We Feel the Impact of Wilayah in Our Spiritual Journey? 🔸 🔹 Ayatollah Haeri Shirazi 🔹 🌍 We usually consider good deeds such as prayer and charity to be steps toward God because they are tangible and measurable. We may therefore assume that our progress on the path toward God is proportional to the amount of good deeds we have performed. But perhaps we do not fully realize—or feel—how much, for example, our love for Imam Ali (peace be upon him) contributes to our spiritual journey toward God. 🌍 All these good deeds are like distances we travel on the earth, whether by car or on foot. Yet the distance we travel as the Earth revolves around the Sun is enormous—and we do not feel it at all! 🌍☀️ 🌍 Wilayah and love for Imam Ali (peace be upon him) are much like this movement of the Earth. We do not feel it, and we may not realize that through this love, we have traveled such a vast spiritual distance. Yet our fundamental movement toward God has taken place through this very love and Wilayah. ❤️ 🌍 Love is the foundation of our movement on the journey toward God. Through this love, a person travels an immense distance—without even realizing the magnitude of the journey taking place within them. ✨ Sometimes the greatest movements are the ones we cannot feel. 📖 Source: https://t.me/haerishirazi/5674 🆔 @rahyafte_en

❓ Answer to an Important Question (Part Three) ❓ 🔹 Ayatollah Haeri Shirazi 🔹 🔆 Anyone who seeks to reach the Imam of the Age (A.S.), receive his prayers, and become worthy of his approval must hold firmly to the clear and decisive matters rather than the ambiguous ones—in speech, action, decisions, and choices. If a person constantly ventures into the ambiguous, they will gradually lose their way. 🔆 Consider this narration: “Indeed, matters are of three kinds: a matter whose guidance is clear, so it should be followed; a matter whose error is clear, so it should be avoided; and a matter that is unclear, whose knowledge should be referred to Allah and His Messenger.” The phrase “clear in its guidance” refers precisely to what is muhkam—clear and decisive. “Clear in its error” is likewise muhkam. There are also matters that are neither clearly right nor clearly wrong. These are the matters in which you should not rush. This is how a person should approach all of life: in raising children, managing the household, and forming one's social and intellectual outlook. What reaches us is often a mixture of the clear and the ambiguous. 🔆 If we do not rush into ambiguous matters, we will no longer need an eraser to keep correcting our mistakes. Those who are constantly forced to erase and correct their decisions are often doing so because they ventured into matters that were unclear. They may make a hasty decision, and if they are good people, they will recognize their mistake and turn back. In other words, they acted hastily and were negligent; but if they do not turn that haste into stubbornness, they can still make amends. But if they become stubborn, they will cling to what they have said and done. They fall into the trap of defending their own mistake. They still have opportunities to escape that predicament, but they keep postponing it—today, tomorrow, later—until eventually they leave this world still trapped in it. ⬅️ (To be continued...) 📖 Source: Ethical Parables, Vol. 2, p. 15 https://t.me/haerishirazi/5672 🆔 @rahyafte_en

❓ Answer to an Important Question (Part Two) ❓ 🔹 Ayatollah Haeri Shirazi 🔹 📖 The Qur’an says: “It is He who has sent down to you the Book. Some of its verses are precise—they are the foundation of the Book—and others are ambiguous. As for those in whose hearts is deviation, they follow that which is ambiguous, seeking discord and pursuing its interpretation.” The Qur’an contains clear (muhkamat) and ambiguous (mutashabihat) verses. The events of life also contain what is clear and what is ambiguous. The circumstances that arise in our lives and the decisions we make likewise contain both. 🔆 Life is like solving a crossword puzzle. A crossword puzzle also contains clear clues and ambiguous ones. It can serve as a lesson for us. I recommend solving a crossword puzzle several times—not for entertainment, mental exercise, or simply passing the time, but so that you can understand the relationship between the clear and the ambiguous. 🔆 How do you solve a crossword puzzle? When you begin, you first scan the horizontal clues and then the vertical ones. Possible answers come to mind. Some have two possibilities, others three or four, and some have only one possible answer—you are certain that it is correct. You begin with the answers you are certain about and fill their letters into the grid. Those letters may make another answer certain; you fill that one in as well, using the intersecting letters. Once several of these clear answers have been filled in, the remaining ambiguous answers begin to reveal themselves. Two or three of their letters intersect with the answers you already know, and their meaning becomes clear on its own. You continue this process until the entire puzzle is solved. In the end, you look at the grid and realize that you have completed it without any doubt. The answers you were certain of from the beginning are called “muhkamat” (clear and decisive matters). The answers with two, three, or more possibilities are “mutashabihat” (ambiguous matters). 🔆 This is exactly how life works. In everything you do, distinguish between the clear and the ambiguous. Put the clear matters into practice and make them the foundation of your plans and decisions. Then the ambiguous matters will gradually take shape and find their meaning among them. They will reveal themselves. Good and evil work the same way. Faith and disbelief work the same way. At the beginning, I said that some people become clearer, more perceptive, and more aware as each day passes, while others become increasingly misguided. The reason is precisely this. The crossword puzzle teaches us that until the clear and decisive matters have been resolved, we should not turn to the ambiguous ones or act upon them. First, fill in the empty spaces where the clear answers belong. The ambiguous answers will then find their proper places. 🔆 Once the ambiguous becomes clear through the clear, it is no longer ambiguous. The clear matters tell it where it belongs. Each piece falls into its proper place. In this way, a person brings order to everything. When the Qur’an says “هُنَّ أُمُّ الْكِتَابِ” — “they are the foundation/mother of the Book,” it means that the clear verses are like the mother of the Book, while the remaining parts are like its children. Just as a child is born from its mother, understanding of the ambiguous is born from the clear. ⬅️ (To be continued...) https://t.me/haerishirazi/5669 🆔 @rahyafte_en

❓ Answer to an Important Question (Part One) ❓ 🔹 Ayatollah Haeri Shirazi 🔹 🔆 How is it that some people become increasingly burdened by #doubt, uncertainty, and questions, while others see their doubts and uncertainties gradually fade and their #certainty grow stronger? They can see what lies ahead. They can see the path. They know what they should do—and understand what they should not do. Some people become more and more confident, while others become increasingly confused and uncertain. They lose their sense of direction, and even realize that they are getting nowhere; they have lost the way. A person may even be a professor and still go astray. They may have read more books than anyone else. They may even have made the greatest sacrifices and efforts. At some point, these two groups have diverged and gone their separate ways. Find that point in your own life. ⬅️ (To be continued...) https://t.me/haerishirazi/5668 🆔 @rahyafte_en

🔻 The Ultimate Goal: Resentment, Hatred, and a Spirit of Revenge. ➖➖➖➖➖➖➖➖ https://t.me/asrzohur110/3194 🆔 @ASRZOHUR110 🆔 @rahyafte_en