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Despite the intra-Iranian tribal conflicts between them, the Medes, Persians, Scythians, and Sarmatians were all worshipers of Mithra, the martial god of contracts or covenants, and some form of goddess figure closely associated with him. This goddess figure, variously known as Anahita, Artemis, Satana, or as an arch Gorgon (such as Medusa), was revered as the mother, lover, and initiatrix of Mithra himself or of the Mithraic hero. [...] Anahita is the female counterpart of Mithra, and she is invoked together with the war god on Achaemenid inscriptions. [...] The degree to which Mithra and Anahita were conflated, and Mithra himself was seen as a feminine — or at least a hermaphroditic — deity encompassing the qualities of Anahita, is reflected in Herodotus’ claim that the Persians worship the “Celestial Aphrodite” under the name of Mithra. [...] What is being recorded here by Herodotus is a primordial phase of Iranian religion wherein Anahita was not a separate being from Mithra, and where Mithra was believed to be hermaphroditic. It seems that at some point, as Mithra was masculinized, what had been his feminine aspect was split off and worshiped in the form of a goddess figure who was understood to be both his mother and his consort – in other words, the divine feminine matrix through which the god gives birth to himself. — Jason Reza Jorjani, IRANIAN LEVIATHAN Images: Marzena Ablewska Lech, Bestiary Card No.22 / Cybele of Fatima / The Lady and the Unicorn, 2010s

As he had confessed in the essay prefacing his translation of Plato’s Symposium, Shelley took seriously the ancient Greek idea that primordial ‘man’ was androgynous. He accepted Plato’s account that the destruction of the advanced antediluvian human civilization of Atlantis, which also appears in Shelley’s Prometheus Unbound, was contemporaneous with the tearing asunder of these superhuman androgynes or hermaphrodites into two separate sexes. [...] The account of the punishment of antediluvian man that Plato presents us with in Shelley’s beloved Symposium, must be put side by side with the myth of Atlantis as Plato recounts it in his Timaeus and Critias. Taking these texts together with the Greek myth of the creation of man as the first Promethean rebellion against Olympus, reaffirms the interpretation that Prometheus engineered androgynous beings who were only differentiated into “men” and “women” by Zeus as a disempowering punishment. Images: Noviadi Angkasapura, 2020s

I THINK HELL IS SOMETHING YOU CARRY AROUND WITH YOU. Not some place you go.

آن‌چه خوردند سیب نبود، عشق بود، نخوردند، عاشق شدند، عشق را از شجره‌ی عقل چیدند. و خود را عریان یافتند، در هم آمیختند و عشق‌بازی کردند و خلق کردند. بله آن‌ها خطا کردند. عشق یعنی رنج و در عدن رنج نبود. هبوط کردند، به جهان رنج، به زمین. عشق از درخت عقل چیده شد و در سکس مصرف شد، هبوط از مغز به آلت. از عدن به زمین... ولی گویی در عدن عقل نیز نبود، همه چیز بود الا عقل و عشق. عشق از درخت عقل چیده شد. تخم عشق در تن آدمی کاشته شد و درخت عقل جوانه زد. سرشت انسان خاک است، انسان کشتزار میوه‌ی عشق است باغ درخت عقل. برای گذر از سرزمین رنج و وصال بهشت، باید عشق کاشت و عقل پرورید و کوشید که درخت عقل‌مان، عشق ثمر دهد.

تمام آموزشاتی که در کانال های شبه عرفانی و عرفانی و ... داده میشود تله ای بیش نیست. چرا؟ چون آنها مشغول پرستش خالق دون پایه جهان مادی هستند و از منبع حقیقی آگاه نیستند و بر طبق اصولی جلو میروند که شما وارد بازی جعلی خیر و شر میشوید و از منبع اصلی که خارج از این جهان سایه و شبیه سازی شده است فاصله میگیرید. اصول عرفان اصلی نسل به نسل بصورت کاملا مخفی نگهداری شده و در اختیار افرادی که دارای ژن انسان تزلزل ناپذیر هستند قرار داده میشود.

0 or 1 ? pinned «​​The goal of Gnosis is to become God From the Greek, the concept of “Gnosis” is translated as the highest esoteric knowledge and pure wisdom. Philosophical schools, within which there was continuity from Teacher to Student and direct transmission of Gnosis…»

​​The goal of Gnosis is to become God From the Greek, the concept of “Gnosis” is translated as the highest esoteric knowledge and pure wisdom. Philosophical schools, within which there was continuity from Teacher to Student and direct transmission of Gnosis…

​​The goal of Gnosis is to become God From the Greek, the concept of “Gnosis” is translated as the highest esoteric knowledge and pure wisdom. Philosophical schools, within which there was continuity from Teacher to Student and direct transmission of Gnosis, were called “Gnostic”, and their philosophy was called “Gnosticism”. It is interesting to note that until the end of the 4th century AD, before the Roman Catholic Church declared war on heresies, there was Christian Gnosticism, which was widespread throughout the Mediterranean coast. The Gnostics considered man to be a threefold structure - body, soul and Spirit. The central idea of Gnosticism was the romance of Spirit and Soul. Ancient myths based on this idea personified the Soul in the role of an abandoned and abandoned woman, seeking unity with her lover, with whom she was forced to part for certain reasons. According to what was written above, let us ask ourselves: do we understand the myths of antiquity well? One of the beautiful myths that tells about the Gnostic Wedding Union, when the Spirit took the Soul as a wife so that, blossoming under His guidance, it would bring good to man and the world, is the myth of Eros and Psyche. The myth tells how Eros, which means "Love" in Greek, falls in love with a beautiful girl named Psyche, which means "Soul" in Greek. Subsequently, Eros and Psyche are separated, and Psyche herself is exiled by Aphrodite to the world of Hades - the world of the dead. After which Eros, tormented by a thirst for love, descends into the lower world and finds Psyche, rescuing her from hell. He asks Zeus to intercede for him, who ultimately blesses their union, and Psyche becomes an immortal Goddess. In the Gnostic sense, this myth tells of the interrupted union of Spirit and Soul. Psyche, exiled to the world of the dead, personifies the Soul, which was born in the world of Matter and was thus separated from its Divine beloved - the Spirit. Having passed the tests in the world of the dead, having received and experienced experience, Psyche is kidnapped by Eros/Spirit from hell. Thus, the Spirit abducts the Soul from the captivity of Matter and spiritualizes the Soul. After the Spirit abducts the Soul from the hell of the Material world (the Gnostics personified the Material world with the world of the dead, with hell), the Soul becomes immortal, becoming a Goddess in an eternal Marriage Union with its Divine Beloved - the human Spirit. The myth says that the connection of the Heavenly/Divine with the Earthly/Material through the unity of Spirit and Soul should occupy a central place in the life of every person. In alchemy, the union of Spirit and Soul was called the “Alchemical Wedding” or “Great Work,” which was the True Goal of any Alchemist. A person is not only a physical body. His Immortal Spirit dwells in Worlds inaccessible to perception from an earthly scale. Through a mature, developed, spiritualized Soul, which is the source of his deep feelings and experiences, he is connected with His Spirit. The Slavs speak of such a person as a Magnanimous person, as opposed to a cowardly person, whose sphere of interests does not extend beyond material concerns. Through an open and developed Soul, a person’s Spirit penetrates his life, gently and unobtrusively changing it in such a way that a person gets closer to his destiny. Man is the embodiment of Earth and Heaven. But only by having played the Alchemical Wedding on the inner plane, by revealing his Soul to the Spirit, is man destined to become God. That is why Hermes Trismegistus, the greatest philosopher of Antiquity, said: “The goal of Gnosis is to become God.”

این آفرینش مادی یک ایجاد و نابودی دائمی است و جوهره نقص آن در همین است. منشاء ابدی حقیقی، حقیقتی است که تنزل نمی‌یابد، درست برخلاف چیزی که خلقت (دمیورژ / یهوه) را حفظ می‌کند، که فسادپذیر است. تمام خیانت به مبداء از زوال عقل دمیورژیک ناشی می‌شود که در انواع تقدس و بازیگوشی منعکس شده.

39_ افرادی که نمی‌دانند به چه کسی تعلق دارند و گمراه هستند روحِ پَست و مصنوعی در آن‌ها همانطور که گمراه گشته و به بیراهه می‌روند، قدرتمندتر می‌گردد. این روح مصنوعی و پَست برای "روح الهی" چون بار سنگینی است که او را بسوی اعمال پلید و به وَرطه فراموشی و نیستی (Acheron) سوق می‌دهد. ‎#پایان

38_ ‏در پاپیروس تعلیمات مخفی جان در کتابخانه نگ حمدی استاد ناشناس اشاره می‌کند: روحی که از روحِ پَست یا مصنوعی (روان/ایگو) نیرومندتر باشد، دارای اقتدار است. او از شیطان می‌گریزد و با یاری آن فناناپذیر نجات می‌یابد.

37_ به همین دلیل بعد از مرگ برای هر شخصی براساس ذاتش می‌تواند متفاوت باشد، - برخی بعد از مرگ خاموش می‌شوند، - برخی تناسخ می‌شوند، - برخی به جهان زیرین منتقل می‌شوند و - تعداد انگشت شماری هم عروج پیدا می‌کنند. راه خروج از چرخه تناسخ، رهایی از روان یا روح مصنوعی است.

36_ بر اساس ادبیات گنوسی انسان‌ها به 3 دسته تقسیم می‌شوند: آن‌هایی که روح الهی و عرفانی دارند(پنوماتیک)، آن‌هایی که روح الهی دارند اما در اغمای روان هستند(سایکیک)، آن‌هایی که روح مصنوعی و مادی دارند(هایلیک). عملیات تناسخ فقط برای دو گروه اول وجود دارد.

35_ هرچقدر دفعات تناسخ بیشتر باشد ورود کُدهای دیمونیک به ژن فرد بالاتر می‌رود. بهمین سبب جانیان تاریخ از قدیمی‌ترین ارواح روی زمین بودند که با تغییرات دیمونیک در هربار تناسخ تبدیل به یک دیمون شده‌اند و ساختار روح آن‌ها به کلی دگرگون شده و بعد از آخرین مرحله‌ی تناسخ به زیرزمین می‌روند.

34_ بخش بزرگی از نیروی محرکه دیمون‌ها با تناسخ حیوانات آغاز می‌شود. تناسخ حیوانات به آهستگی صورت می‌پذیرد و پس از آن باز هم به شکل قبلش برمیگردد و سپس وارد شئول میگردد.