Women of paradise 🍃
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ZAMZAM WATER Ibn Qayyim al-Jawziyyah (may ALLĀH have mercy on him) said: "Zamzam water is the best, freshest, most beneficial, most beloved and most precious water there is. Further, Zamzam water was dug up by Jibril and the source that Prophet Ismail (Alayhis-salām) drank from. In the Sahihain it is narrated that the Prophet (ﷺ) said to Abu Tharr, who remained at the Ka'bah for forty days without food ˹or drink˺ living on Zamzam water: It is a nutritious food. Muslim added that the Prophet (ﷺ) said: And a cure from ailment. Furthermore, Ibn Majah narrated that Jabir bin Abdullah related that he said: from the Prophet (ﷺ): Zamzam water is for whatever was intended behind drinking it. ... Many other people and I have tried drinking from Zamzam water for the purpose of being cured from various illnesses, and by the will of ALLĀH, I was indeed cured from several illnesses." 📚 Healing With The Medcine of The Prophet (pp. 407-408)
Rather say: Qaddarallaahu wa maa shaa’a fa`ala (It is as Allaah has decreed, and whatever He wills, He does)'
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Normalize saying: لَا إِلٰهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ "Lā ilāha illā Anta, Subhānaka innī kuntu minaẓ-ẓālimīn" (None has the right to be worshipped except You; Glorified are You; indeed, I was of the wrongdoers.) Say it the moment you feel anxious, stressed, empty, or heartbroken. It’s the du‘ā of Prophet Yūnus (ʿalayhis-salām) in the belly of the whale — and Allah, in His perfect mercy, saved him. The Prophet ﷺ said: “No Muslim supplicates with it for anything, except Allah will answer him.” (Ahmad, authentic) Make it your refuge — and by Allah’s permission, everything will turn out for the best
Allah says in surah al-A'raf: [يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّي ۖ لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ ۚ ثَقُلَتْ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً] They ask you about the Hour - when will it come? Say: That knowledge is only with Allah. None will reveal its time except Him. It is heavy on the sky and the earth. It will only come unexpectedly. [187] Commenting on this, ibn Kathir wrote: [وقال ابن جريج : ( ثقلت في السماوات والأرض ) قال : إذا جاءت انشقت السماء وانتثرت النجوم ، وكورت الشمس ، وسيرت الجبال ، وكان ما قاله الله ، عز وجل فذلك ثقلها . واختار ابن جرير ، رحمه الله : أن المراد : ثقل علم وقتها على أهل السماوات والأرض ، كما قال قتادة . وهو كما قالاه ، كقوله تعالى : ( لا تأتيكم إلا بغتة ) ولا ينفي ذلك ثقل مجيئها على أهل السماوات والأرض ، والله أعلم . ] Regarding the phrase "It is heavy on the sky and the earth," ibn Jurayj said: When it comes, the sky will split, the stars will scatter, the sun will be rolled up, and the mountains will move. That is what Allah said, and that is this heaviness. The interpretation favored by ibn Jarir [al-Tabari] is that: Knowledge of its time is "heavy" - i.e. obscure - to the people of the inhabitants of the heavens and the earth. This was mentioned by Qatadah. And it is as both Qatadah and ibn Jarir said, for Allah says, "It will only come unexpectedly." And that being true does not negate that its coming will also be heavy for the inhabitants of the heavens and the earth. And Allah knows best. [Tafsir ibn Kathir 3/519]
When Allah tests you, pause and remind yourself, الحمد لله Alhamdulillah. In every hardship, there is reward. In every illness, there is reward. In every loss, there is reward. In every moment of patience, there is reward. Through these tests, Allah is elevating you, purifying you, and preparing you for something far better. Reflect: Is there any greater mercy than knowing that every pain, every tear, and every struggle is witnessed, counted, and rewarded by the Most Merciful?
حب الوطن من الایمان Sheikh al Albani رحمه الله classed it as being Mawdoo' (fabricated) in al Silsilah al Hadeeth ad Da'eefah Vl.1 pg. 36 Sheikh al Uthaymeen رحمه الله said, “Like for example ‘Love for one’s homeland is from faith’. It is famous near the general people, that this is a Saheeh hadith, this hadith is fabricated and false. It’s meaning is also not correct, rather, love of one’s homeland is from prejudice.” [Sharh al Manzuma al Bayquniyya fee Mustalah al Hadith pg. 70]
RULINGS ON STANDING FOR NATIONAL ANTHEM OR SOME VIPS It is not permissible in islam: It is not permissible for a Muslim to stand in honor of a national anthem or flag; this is a repudiated Bid‘ah (innovation in religion) as it did not happen during the time of the Messenger of Allāh (ﷺ) or that of the Rightly-Guided Caliphs (may Allāh be pleased with them). It also runs counter to the perfection of due, pure Tawhid (monotheism) and to the sincerity of dedicating all glorifications to Allāh Alone. It is a means that can lead to Shirk (associating others with Allāh in His Divinity or worship) and involves imitation of the Kufar (disbelievers) and their bad customs, as well as their excessive glorification of their leaders and their exaggerated ceremonies. The Prophet (ﷺ) prohibited acting like and imitating the disbelievers. May Allāh grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. The Permanent Committee for Scholarly Research and Ifta’ Chairman : Shaykh Abdul-Aziz ibn Abdullah ibn Baz
Recite a simple dua for protection from all evil & NOTHING can harm u. Dont forget this dua for even a day. Teach ur kids this dua & its meaning so they understand Tawheed- that the Name of Allah Subhaan wa ta'aala is enough protection from all evil Prophet صلى الله عليه و سلم said: He who recites 3 x every morning and evening: بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ شَيءٌ في الأرْضِ وَلا في السّمـاءِ وَهـوَ السّمـيعُ العَلـيم 'Bismillahil-ladhi laa yadurru ma'as-mihi shai'un fil-ardi wa laa fis-samaaaa'i, wa Huwas-Sami'ul-'Aleem (In the Name of Allah, with Whose Name nothing on the earth or in the heaven can cause harm, and He is the All-Hearing, the All Knowing),' nothing will harm him." [Riyadus Saaliheen: Abu Dawud and At- Tirmidhi] Narrated Uthman ibn Affan: Abban was afflicted by some PARALYSIS and when a man who heard the tradition began to look at him, he said to him: Why are you looking at me? I swear by Allah, I did not tell a lie about Uthman, nor did Uthman tell a lie about the Prophet (ﷺ), but that day when I was afflicted by it, I became angry and FORGOT to say them. [Sunan Abi Dawud classed as Saheeh by Al Albaani]
It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (ﷺ) said: "إِذَا جَمَعَ اللَّهُ الأَوَّلِينَ وَالآخِرِينَ يَوْمَ الْقِيَامَةِ يُرْفَعُ لِكُلِّ غَادِرٍ لِوَاءٌ فَقِيلَ هَذِهِ غَدْرَةُ فُلاَنِ بْنِ فُلاَنٍ". When Allah gathers together, on the Day of Judgment, all the earlier and later generations of mankind, a flag will be raised (to mark off) for every traitor, and it will be announced that this is the betrayal of so and so, son of so and so (to attract the attention of people to his guilt). 📜 Sahih Muslim 1735a
Rewards of giving 100 horses in the way of Allah in Charity Rasool-Allah Sallallahu Alalhi Wasallam Said Say Tahmid (Alhamdulillah) 100 times, for it is worth a 100 saddled and bridled horses upon which you carry (equipments and people) in the cause of Allah Al-Silsilat As-Sahiha-2855
Six Signs Before the Hour: A Prophetic Warning Unfolding Before Our Eyes! Shaykh Salih Al-Fawzan حفظه الله
Ibn Taymiyah once wrote: A person of ultimate joy seeks Allah's forgiveness for his shortcomings and is steadfast in the face of difficulties. This is just as Allah said: [فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَاسْتَغْفِرْ لِذَنبِكَ] "So be steadfast, Allah's promise is surely true. And seek forgiveness for your sins." [Ghafir 55] Meanwhile, a person of ultimate misery becomes unsettled in the face of difficulties and uses al-qadr to explain away his shortcomings. [Majmoo' al-Fatawa 8/454]
Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn رحمه الله said: “If you want your wealth to increase and your sins to be forgiven, then you should give forth in charity.” ● [أحكام القرأن ٢/٢٩٣]
Shaykh Ibn Uthaymin رحمه الله said: No matter what you seek from the doctors to remove that which is in your heart, you will never find anything like the Quran. شرح الكافية الشافية 1/198
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The Character of Muslim! The Messenger of Allah ﷺ said: “Indeed the most beloved among you to me, and the nearest to sit with me on the Day of Judgement is the best of you in character. And indeed, the most disliked among you to me, and the one sitting furthest from me on the Day of Judgement are the Tharthārūn, and the Mutashaddiqūn, and the Mutafaihiqūn." They said: "O Messenger of Allah! We know about the Tharthārūn (those who are excessive in speech) and the Mutashaddiqūn (those who talk about people unnecessarily and reviles them) but what about the Mutafaihiqūn?" He (ﷺ) said: “The arrogant.” — [Jami at-Tirmidhi 2018 | Hasan] Prophet (ﷺ) said: “Shall I tell you about who is most beloved to me and the one who will be seated closest to me on the Day of Judgment?” The people were silent, so he (ﷺ) repeated that two or three times. Then the people said: “Yes, O Messenger of Allah.” He (ﷺ) said: “The one among you with the best character.” —[Al-Adab Al-Mufrad 272 | Sahih] Author's Note: In this Era, where using foul language, sledging and using bad words are common even in Muslim society, try to inculcate these noble character and become the men with best character and be close to Prophet ﷺ at the day of Judgement. بارك الله فيك
Sheikh al Fawzan حفظه الله said, People dont pray and say that religion is in their hearts, if it was in their hearts they would have prayed. [Al Ittihāf Pg. 536]
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