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  • 05:56May Allah pardon us for our shortcomings and increase our Emaam, Ameen. Ibrahim al-Taymī (rahimahu’Allah) said: “Two things cut the pleasure of the worldly life from me: remembering death and remembering the standing before Allah, the Most High.” [At-Tadhkirah bi Ahwal al-Mawta wa al-Akhirah, p. 125]0,00%
  • 16 авг.In shāʾ Allāh, in today's lesson of Tuḥfatul Mawdūd bi Aḥkāmil-Mawlūd by Imam Ibn al-Qayyim رحمه الله, we will be covering the following: CHAPTER NINE: Circumcising the Child and its RequirementsSection 4: The Debate Among Scholars Regarding its Obligation p.g194- 196. Section 5: The Time of Obligation p.g 218. Section 6: The Debate regarding Performing it on the Seventh Day 221. Section 7: The Wisdom behind Circumcision and its Benefits 224. Section 8: The Depth of Circumcision p.g 231-233. Section 9: Its Inclusion of the Male and the Female p.g 235. Section 10: Guidelines of the Circumciser's Offense and the Circumcision Contagion.0,00%
  • 15 авг.“And of them are those who made a covenant with Allah (saying): ‘If He bestowed on us of His Bounty, we will verily, give Sadaqah (Zakat and voluntary charity in Allah's Cause) and will be certainly among those who are righteous.’ Then when He gave them of His Bounty, they became niggardly with it, and turned away, averse. So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet Him, because they broke that (covenant with Allah) which they had promised Him and because they used to tell lies (Allah knows all that they conceal).” [ 9:75–77] Imām as-Sa'di rahimah'ullāh said: “The believer should beware of this despicable characteristic: making a covenant with his Lord that if such-and-such objective of his is achieved he will do such-and-such, then he does not fulfill it. Perhaps Allah will punish him with hypocrisy, just as He punished these people.” [Tafsīr al-Sa’di p. 345] https://x.com/i/status/20886230806124995940,00%
  • 14 авг.al-Hasan al-Basri (rahimahu’Allāh) said: “The entire world is darkness, except for the gatherings of the scholars.” [Jami Bayān al-Ilm wa Fadlih, 1/114]0,00%
  • 13 авг.Ibn al-Jawzī (rahimahu’Allah) said: “So if Iblīs comes and says: ‘How many times have you called upon Him, yet you do not see a response?!’ Say: ‘I worship through supplication, and I am certain that the response is attained.’” [Sayd al-Khātir, p. 352.]0,00%
  • 10 авг.Sheikh ibn al-Uthaymeen rahimah'ullāh said: “Upon the intelligent one is to increase in voluntary acts of worship so long as he is in a state of good health because all of the voluntary acts that he performs while he is healthy, if he becomes ill and is unable to perform them, will be written for him in full as though he were performing them.” [Al-Sharh al-Mumti 4/80]0,00%
  • 9 авг.In shāʾ Allāh, in today's lesson of Tuḥfatul Mawdūd bi Aḥkāmil-Mawlūd by Imam Ibn al-Qayyim رحمه الله, we will be covering the following: CHAPTER NINE: Circumcising the Child and its Requirements Section 1: The meaning, derivation and essence of circumcision. Section 2: The circumcision of Ibrāhim and the Prophets after him ('alayhis-salām). Section 3: Its legality and that it is of pure nature. Section 4: The debate among scholars regarding its obligation.0,00%
  • 7 авг.Sheikh al-Allāmah Rabee ibn Hādī al-Madkhalī rahimahu’Allah said: "Indeed, happiness in this world and happiness in the Hereafter are not achieved except by the one who bites onto the Book and the Sunnah with the molar teeth (bi'n-nawājidh)." [ Al-Lubāb (p. 151]0,00%
  • 4 авг.Imam Ibn Al-Qayim rahimahu’Allah said: "Sincerity (al-Ikhlāṣ) is that you do not seek for your deed any witness besides Allah, nor anyone besides Him to recompense you for it." [Madārij as-Sālikīn (2/92)]0,00%
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  • 2 авг.In shāʾ Allāh, in today's lesson of Tuhfatul Mawdūd bi Aḥkāmil-Mawlūd by Imam Ibn al-Qayyim رحمه الله, we will be covering the following: The Permissibility of Cognominating the Newborn (i.e., giving the newborn a kunyah) (p. 166) Selecting the Name is the Father's Right, and not the Mother's (p. 167) The Difference between the Name (Ism), Nickname (Laqab), and Cognomen (Kunyah) (p. 168) The Provisions of Naming after our Prophet ﷺ and Sharing His Kunyah (p. 170) The Permissibility of Having Multiple Names (p. 177) The Relation between the Name's Meaning and the Person (p. 179) Clarifying that People Will Be Called, on the Day of Judgment, by Their Fathers' Names and Not Their Mothers' (p. 181) This will conclude, in shāʾ Allāh, our study of the chapter on naming children.0,00%
  • 31 июл.بسم الله الرحمن الرحيم This lesson will be at 11pm (UK time) from tonight in shā Allāh.0,00%