Spirits of Enlightenment
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ﷲ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ کَمِشْکَاةٍ - آية النُّور
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доля реакций к просмотрам- 8 авг.« إِذَا تَمَّ الْعَقْلُ نَقصَ الْكَلَامُ ». As intelligence increases, speech decreases. – نهـجُ البلاغـة | Nahj al-Balāgha1,18%
- 9 авг.عَنْ عَبْدِ اللهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللهِ [ عَلَيْهِ السَّلَامُ ] قَالَ: قَالَ: «مَنْ عَذَرَ ظَالِمًا بِظُلْمِهِ، سَلَّطَ اللهُ عَلَيْهِ مَنْ يَظْلِمهُ، فَإِنْ دَعَا لَمْ يُسْتَجَبْ لَهُ، وَلَمْ يُؤْجِرْهُ اللهُ عَلَى ظلَامَتِهِ». — أصول الكافي 'Abdullah ibn Sinan that Abū 'Abdillah ('a.s.) said: "One who finds excuse for an oppressor, Allah will set someone over him to oppress him, and whenever he invokes (Allah), his invocation will not be answered and Allah will not recompense him for oppression (he suffered)." — Usul al-Kāfī1,11%
- 27 июл.عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ، عَنْ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوهُ بِهَا}، قَالَ: نَحْنُ وَاللَّهِ الْأَسْمَاءُ الْحُسْنَى الَّتِي لَا يَقْبَلُ اللَّهُ مِنَ الْعِبَادِ عَمَلًا إِلَّا بِمَعْرِفَتِنَا. — أصـول الكافـي Mu'awiyah ibn 'Ammar (-) Abū 'Abdillah (p.b.u.h.) in respect of these words of Allah, the Almighty, the Great, And to Allah (alone) belongs the Names Most Beautiful, so call Him by them. (al-A'raf. 7:180). The Imam remarked, "By Allah, we (the Imams) are the Beautiful Names (of Allah). Allah does not accept any good deed of His creatures without their recognizing us (the Imams)." — Usul al-Kāfī1,06%
- 11 авг.عَنْ مَعْرُوفِ بْنِ خربُوذ عَنْ أَبِي جَعْفَرٍ [ عَلَيْهِ السَّلَامُ ] قَالَ: « إِنَّمَا نَحْنُ كَنُجُومِ السَّمَاءِ، كُلَّمَا غَابَ نَجْمٌ طَلَعَ نَجْمٌ، حَتَّى إِذَا أَشَرْتُمْ بِأَصَابِعِكُمْ وَمِلْتُمْ بِأَعْنَاقِكُمْ، غَيَّبَ اللَّهُ عَنْكُمْ نَجْمَكُمْ، فَاسْتَوَتْ بَنُو عَبْدِ الْمُطَّلِبِ، فَلَمْ يُعْرَفْ أَيٌّ مِنْ أَيٍّ، فَإِذَا طَلَعَ نَجْمُكُمْ فَاحْمَدُوا رَبَّكُمْ ». — أصـول الكافـي Ma'rüf ibn Kharrabudh, that Abu Ja'far, peace be upon him, said: "We [i.e., the descendants of the Imam, al-Husayn, peace be up-on him, among all the descendants of 'Abdu 'l-Muttalib] are like the stars in the sky: whenever one star sets another star rises. Till, when you point with your fingers and crane your necks, Allah puts your star in occultation from you; then [all] the sons of 'Abdu 'l-Muttalib will [appear to] be the same, and the one will not be distinguishable from the other. So when your star rises [again], praise your Lord!" — Usul al-Kāfī0,83%
- 6 авг.عَنْ أَبِي عَبْدِ اللَّهِ عَلَيهِ السَّلامُ قالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وآلِهِ: مَنْ زَعَمَ أَنَّ اللَّهَ يَأْمُرُ بِالسُّوءِ وَالْفَحْشَاءِ فَقَدْ كَذبَ عَلَى اللَّهِ، وَمَنْ زَعَمَ أَنَّ الْخَيْرَ وَالشَّرَّ بِغَيْرِ مَشِيئَةِ اللَّهِ فَقَدْ أَخْرَجَ اللَّهَ مِنْ سُلْطَانِهِ، وَمَنْ زَعَمَ أَنَّ الْمَعَاصِيَ بِغَيْرِ قُوَّةِ اللَّهِ فَقَدْ كَذبَ عَلَى اللَّهِ، وَمَنْ كَذبَ عَلَى اللَّهِ أَدْخَلَهُ اللَّهُ النَّارَ. — أصـول الكافـي Abu 'Abdillah (p.b.u.h.) as saying: The Messenger of Allah (p.b.u.h.a.h.p.) said, "Whoever thought that Allah ordains vices and obscenity, has attributed falsehood to Him. And whoever thought that good and evil is without the will and consent of Allah has (actually) dismissed Him from His sovereignty. And whoever thought that our disobedience to Allah has been committed with a power granted by the One, other than Allah, has also attributed false-hood to Him and he who has attributed falsehood to Allah, Allah will send him to the Fire." — Usul al-Kāfī0,67%
- 14 авг.без подписи0,65%
- 12 авг.عَنْ عُبَيْدِ بْنِ زُرَارَةَ قَالَ: سَمِعْتُ أَبَا عَبْدِ اللهِ [ عليه السلام ] يَقُولُ: « يفْقدُ النَّاسُ إِمَامَهُمْ، يَشْهَدُ الْمَوْسِمَ فَيَرَاهُمْ وَلَا يَرَوْنَهُ ». — أصـول الكافـي Ubayd ibn Zurárah said: "I heard Abu 'Abdillah, peace be upon him, say: 'The people will fail to find their Imam: he will appear at the time of hajj, and he will see them, but they will not see him." — Usul al-Kāfī0,61%
- 2 авг.عَنِ الْفُضَيْلِ قَالَ: سَمِعْتُ أَبَا جَعْفَرٍ [عَلَيْهِ السَّلَامُ] يَقُولُ: مِنَ الْأُمُورِ أُمُورٌ مَوْقُوفَةٌ عِنْدَ اللَّهِ، يُقَدِّمُ مِنْهَا مَا يَشَاءُ، وَيُؤَخِّرُ مِنْهَا مَا يَشَاءُ. — أصـول الكافـي al-Fudayl as saying: "I have heard Abú Ja'far (p.b.u.h.) saying, 'Among the divine decrees there are some in a state of suspension with Allah. Among such decrees He gives priority and posteriority to whichever He likes."" — Usul al-Kāfī0,59%
- 30 июл.عن الحسن بن علي الوشاء، عن أبي الحسن الرضا عليه السلام قال: سَأَلْتُهُ فَقُلْتُ: اللَّهُ فَوَّضَ الْأَمْرَ إِلَى الْعِبَادِ؟ قَالَ: اللَّهُ أَعَزُّ مِنْ ذَلِكَ، قُلْتُ: فَجَبَرَهُمْ عَلَى الْمَعَاصِي؟ قَالَ: اللَّهُ أَعْدَلُ وَأَحْكَمُ مِنْ ذَلِكَ. قَالَ: ثُمَّ قَالَ: قَالَ اللَّهُ يَا ابْنَ آدَمَ، أَنَا أَوْلَى بِحَسَنَاتِكَ مِنْكَ، وَأَنْتَ أَوْلَى بِسَيِّئَاتِكَ مِنِّي، عَمِلْتَ الْمَعَاصِيَ بِقُوَّتِي الَّتِي جَعَلْتُهَا فِيكَ. — أصـول الكافـي al-Hasan ibn 'Ali al-Washsha' as saying: "I inquired of Abu'l-Hasan ar-Rida (p.b.u.h.): 'Has Allah en-trusted to (His) slaves all their affairs? The Imam replied, 'Allah is far above this. Then I asked, 'Has Allah compelled man to commit sins? The Imam replied, 'Allah is too just and too wise to do this.' Then the Imam added, 'Allah says: 'O' son of Adam! I deserve your good deeds more than you yourself and you deserve your vices more than I Myself. You have committed sins through the power and authority I have granted to you." — Usul al-Kāfī0,59%
- 10 авг.عَنْ عَلِيِّ بْنِ حَنْظَلَةَ عَنْ أَبِي عَبْدِ اللَّهِ [ عَلَيْهِ السَّلَامُ ] أَنَّهُ قَالَ: «يُسْلَكُ بِالسَّعِيدِ فِي طَرِيقِ الْأَشْقِيَاءِ حَتَّى يَقُولَ النَّاسُ: مَا أَشْبَهَهُ بِهِمْ! بَلْ هُوَ مِنْهُمْ، ثُمَّ يَتَدَارَكُهُ السَّعَادَةُ. وَقَدْ يُسْلَكُ بِالشَّقِيِّ طَرِيقَ السُّعَدَاءِ حَتَّى يَقُولَ النَّاسُ: مَا أَشْبَهَهُ بِهِمْ! بَلْ هُوَ مِنْهُمْ، ثُمَّ يَتَدَارَكُهُ الشَّقَاءُ. إِنَّ مَنْ كَتَبَهُ اللَّهُ سَعِيدًا، وَإِنْ لَمْ يَبْقَ مِنَ الدُّنْيَا إِلَّا فوَاقُ نَاقَةٍ، خُتِمَ لَهُ بِالسَّعَادَةِ». — أصـول الكافـي0,55%
- 26 июл.عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ [عَلَيْهِ السَّلاَمُ] عَمَّا يَرْوُونَ أَنَّ اللهَ خَلَقَ آدَمَ عَلَى صُورَتِهِ فَقَالَ: هِيَ صُورَةٌ مُحْدَثَةٌ مَخْلُوقَةٌ، وَاصْطَفَاهَا اللهُ وَاخْتَارَهَا عَلَى سَائِرِ الصُّوَرِ المُخْتَلِفَةِ، فَأَضَافَهَا إِلَى نَفْسِهِ كَمَا أَضَافَ الكَعْبَةَ إِلَى نَفْسِهِ وَالرُّوحَ إِلَى نَفْسِهِ، فَقَالَ: ﴿بَيْتِيَ﴾ وَ﴿وَنَفَخْتُ فِيهِ مِنْ رُوحِي﴾. — أصـول الكافي Muhammad ibn Muslim as saying: "I inquired of Abū Ja'far (p.b.u.h.) regarding what they (the common people) narrated that: 'Allah has created Adam in His Own image. The Imam replied, 'It was the image invented and created after-wards and Allah had picked, owned and adopted it out of all various images. And then associated it (the image) with Himself, in the same way as He has associated the Ka'bah and 'the spirit with Himself.' Allah has said: '(And do you purify) My House (for those that shall go about it and those that stand, for those that bow and prostrate themselves al-Hajj, 22:26)'0,54%
- 31 июл.عَنِ الحَكَمِ بْنِ مسكينٍ، عَنْ بَعْضِ أَصْحَابِنَا قَالَ: قُلْتُ لِأَبِي عَبْدِ اللهِ [ عليه السَّلامُ ]: مَتَى يَعْرِفُ الأَخِيرُ مَا عِنْدَ الأَوَّلِ؟ قَالَ: « فِي آخِرِ دَقِيقَةٍ تَبْقَى مِنْ رُوحِهِ ». — أصـول الكافـي al-Hakam ibn Miskin that one of our co-sectarians said: "I said to Abū 'Abdillah (p.b.u.h.): 'When does the subsequent (Imâm) come to know that which the previous (Imam) had with him?" He said: 'In the last moment which remains of his life." — Usul al-Kāfī0,40%