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доля реакций к просмотрам- 06:14Things a Devotee Can't do without “Even at present, the attachment a devotee has for the ten types of bhakti – engaging in discourses related to God, singing devotional songs, chanting His holy name, etc. – as well as the attachment he has for swadharma, vairãgya, ãtmã-realisation, keeping the company of the Sant and realising the greatness of God is such that he can in no way do without them…” [Gadhadã III-33.6]0,00%
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- 17 авг.Faith in God In the assembly, Shriji Mahãrãj sat contemplating for quite some time. He then opened His eyes and, looking compassionately at the assembly of devotees, said, “Today I wish to talk to all of you about faith in God, so please listen carefully. Shri Purushottam Bhagwãn, whose form is forever divine, is seated in Akshardhãm, which is as luminous as countless millions of suns, moons, and flames of fire. That same God assumes the avatãrs of Rãm, Krishna, etc., upon this earth for the sake of granting liberation to the jivas. Then, the jiva that develops firm faith in that God by profoundly associating with the Sant progresses spiritually day by day…” [Vartãl-12.2]0,00%
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- 15 авг.Who Should be Considered Great? “Secondly, in our Satsang one who is well-versed in the scriptures is not necessarily great. Who should be considered great? Well, he who, through vairãgya, considers all 14 realms to be as insignificant as a blade of grass; he who, just as he has firm attachment for his body, has firm conviction of God, i.e., Purushottam, as He is; and he who is oblivious to the world in the waking state just as he is oblivious to the world in the state of deep sleep – such a person is great in our Satsang.” [Jetalpur-3.11]0,00%
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- 14 авг.The Means to Transcend Maya “… Thus, the means to transcend mãyã is as follows: When the jiva comes into contact with the manifest form of Shri Purushottam Bhagwãn – who is beyond mãyã and who is the destroyer of mãyã and all karmas – or the Sant who has attained that God, then by accepting their refuge, the jiva can transcend mãyã.” [Jetalpur-1.6]0,00%
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- 13 авг.One with Weak Faith and one with Absolute Faith “Moreover, one whose faith in God is weak, despite being in Satsang, still doubts, ‘Who knows whether I will attain liberation or not? When I die, will I become a demigod? Or will I become a king? Or will I become a ghost?’ One who does not have absolute faith in God has such doubts. But one who does have absolute faith believes, ‘I have attained liberation ever since the day I attained God; in fact, whoever has my darshan or listens to my talks will also be freed from all of his sins and will attain the highest state of enlightenment.’ So, maintaining such faith coupled with the knowledge of God’s greatness, one should believe oneself to be fulfilled. All of you should constantly be aware of this fact.” [Vartãl-12.4]0,00%
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- 12 авг.My Personal Principle “Furthermore, I do not wish to leave any trace of the world in the hearts of whosoever keeps My company. Why? Because I get along only with those whose resolve is similar to Mine. But if one has desires for worldly pleasures, then even if I try to develop affection for that person, I cannot do so. Thus, only those devotees of God who are free of worldly desires are dear to Me. What I have just told you is My personal principle.” [Gadhadã II-50.6]0,00%
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