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Dhammapada - Buddha Dharma Teachings

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Daily teachings of the Dhammapada, beloved and favorite teachings of the Buddha

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  • 16 авг.Free Buddha Dharma ebook The Lotus, Buddhism’s Favourite Flower By Bhante Shravasti Dhammika It is said that the world’s most beloved flower is the rose and the second-most loved is the lotus. Found from northern China and Korea all the way through south, south-east and east Asia and down to northern Australia, the lotus plant has influenced all the fine arts, culinary science, medicine, horticulture, poetry and even architecture (e.g. the lotus bath in Polonnaruwa). It is an aquatic plant growing best in bodies of water with thick muddy bottoms and being a hardy plant it tends to dominate the lakes, ponds and reservoirs where it grows. Free download available: https://budblooms.org/the-lotus-buddhisms-favourite-flower/ ===10,71%
  • 16 авг.Free Buddha Dharma ebook The Lotus, Buddhism’s Favourite Flower By Bhante Shravasti Dhammika Free download available: https://budblooms.org/the-lotus-buddhisms-favourite-flower/ ===10,26%
  • 14 авг.“Pañcime, bhikkhave, ānisaṃsā sappurisaṃ sevato, sappurisasamāsevanāya, sappurisūpadāsanāya. Katame pañca? Saddho hoti, sīlavā hoti, bahussuto hoti, cāgī hoti, paññavā hoti. Ime kho, bhikkhave, pañcānisaṃsā sappurisaṃ sevato, sappurisasamāsevanāya, sappurisūpadāsanāya.” "Monks, there are these five benefits of associating with a good person, keeping their company, and attending on them. What five? One becomes faithful, virtuous, learned, generous, and wise. These, monks, are the five benefits of associating with a good person." Mitta Sutta (AN 5.55)9,38%
  • 06:12Suppose there was a mountain that was one solid mass of rock, without cracks or holes. Even if violent storms were to blow up out of the east, the west, the north, and the south, they couldn’t make it shake or rock or tremble. In the same way, when a mendicant’s mind is rightly freed like this [...] Their mind is quite untainted. [...] When you’re dedicated to renunciation and seclusion of the heart; when you’re dedicated to kindness and the end of grasping; when you’re dedicated to the ending of craving and clarity of heart; and you’ve seen the arising of the senses, your mind is rightly freed. For that one, rightly freed, a mendicant with peaceful mind, there’s nothing to be improved, and nothing more to do. As the wind cannot stir a solid mass of rock, so too sights, tastes, sounds, smells, and touches—the lot— and ideas, whether liked or disliked, don’t disturb the unaffected one. Their mind is steady and free as they observe fall.” Partial excerpts from AN 6.55 : Sonasutta8,70%
  • 13 авг.Free Buddhism ebook Notes on Dhamma Practice By Ajahn Kalyano This book is an introduction to Dhamma Practice based on my own personal practice both as a lay person and as a monk. Free download here: https://drive.google.com/file/d/1CpU0gbK0rsqTFwfTZCu-cSFyAusoNhvR/view?usp=drive_link ===8,11%
  • 15 авг.Chapter 23 Nàga Vagga The Elephant (Text and Translation by Ven. Nàrada) 1. Aham nàgo' va saïgàme càpàto patitam saram Ativàkyam titikkhissam dussãlo hi bahujjano. 320. 2. Dantam nayanti samitim dantam ràjàbhiruhati Danto seññho manussesu yo' tivàkyam titikkhati. 321. 3. Varam assatarà dantà àjànãyà ca sindhavà Kuñjarà ca mahànàgà attadanto tato varam. 322. THE MAJORITY ARE UNDISCIPLINED 1. As an elephant in the battlefield withstands the arrows shot from a bow, even so will I endure abuse; verily most people are undisciplined. 320. THE CULTURED ENDURE ABUSE 2. They lead the trained (horses or elephants) to an assembly. The king mounts the trained animal. Best among men are the trained who endure abuse. 321. BLESSED IS HE WHO CONTROLS HIMSELF 3. Excellent are trained mules, so are thoroughbred horses of Sindh and noble tusked elephants; but far better is he who has trained himself. 322. Story Bribed by a lady of the court who had a grudge against the Buddha, many people severely abused the Buddha. The Venerable ânanda, unable to endure such abuse, suggested to the Buddha that He leave the place and go to another city. But the Buddha advised him to practise patience and compared Himself to an elephant who had entered the battlefield prepared to endure all attacks. === Ajahn Chah, Buddhist teacher of Thai forest meditation of Theravada Buddhism channel: https://t.me/ajahnchah_buddhism ===8,06%
  • 14 авг.без подписи7,32%
  • 6 авг.без подписи7,32%
  • 13 авг.Free Buddhism ebook Notes on Dhamma Practice By Ajahn Kalyano This book is an introduction to Dhamma Practice based on my own personal practice both as a lay person and as a monk. Free download here: https://drive.google.com/file/d/1CpU0gbK0rsqTFwfTZCu-cSFyAusoNhvR/view?usp=drive_link ===6,98%
  • 13 авг.без подписи6,98%
  • 16 авг.“When your harp’s strings were tuned too tight, was it resonant and playable?” “No, sir.” “When your harp’s strings were tuned too slack, was it resonant and playable?” “No, sir.” “But when your harp’s strings were tuned neither too tight nor too slack, but fixed at an even tension, was it resonant and playable?” “Yes, sir.” “In the same way, Soṇa, when energy is too forceful it leads to restlessness. When energy is too slack it leads to laziness. So, Soṇa, you should focus on energy and serenity, find a balance of the faculties, and learn the pattern of this situation.” [...] Then Soṇa, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme culmination of the spiritual path in this very life.[...] He understood: “Rebirth is ended; the spiritual journey has been completed; what had to be done has been done; there is nothing further for this place.” And Venerable Soṇa became one of the perfected. Partial excerpts from AN 6.55 : Sonasutta6,56%
  • 14 авг.In Buddhism, a stupa is a sacred structure that typically contains relics, such as the remains of the Buddha or other revered figures, as well as sacred texts or objects. It is an important symbol of enlightenment and a place of meditation and worship for practitioners. The word "stupa" comes from the Sanskrit word meaning "heap" or "mound," reflecting its traditional dome-shaped structure. Stupas represent the Buddha’s mind and the path to enlightenment, symbolizing key elements of Buddhist cosmology, such as the five elements (earth, water, fire, air, and space). Practitioners often walk around a stupa in a clockwise direction, a practice known as circumambulation, as an act of devotion and to accumulate merit. Stupas vary in design and size across different Buddhist traditions, but they universally serve as focal points for spiritual inspiration.5,88%