Hamza AbdulKarim

▫️When you feel that someone wants to distance themselves from you, and the signs of that become apparent and keep recurring—such as: - They start avoiding you. - They try to evade you. - They seem burdened by your presence. - You often ask about them, but they show little interest. - You speak to them a lot, while they limit themselves to brief, specific replies that do not reflect warmth or comfort toward you. - You know for certain that they see your messages, yet they do not respond. - When they are absent, you miss them; but when you are absent, they do not ask about you, even if your absence is long. 🔴 If you find this to be the case, then know, my friend; that wisdom dictates that you preserve your dignity and step away. ▫️Respect yourself by withdrawing. Respect their wish to keep their distance. Give yourself peace, my friend, and leave quietly—without drama, reproach, or harshness toward them. For there are always other people in this world, and in letting go there is relief. Allah has created many others besides them. 😊 ⚠️ And a servant of Allah should not humiliate himself. Ar.

Don't Let Anyone Get to You|| ▫️ Do not allow anything to provoke you, and never show anyone that they have succeeded in doing so. ▫️ Simply hold yourself together, maintain your composure, and project calm and acceptance. ▫️ Train yourself to accept every situation — no matter how disagreeable or provocative — and to absorb the provocations of others, regardless of how close they are to you, whether as friends or family. ▫️ Train yourself in this even when it feels maddening and stirs your anger. ⚠️ It will feel overwhelmingly difficult at first, but before long, it will become a deeply rooted quality within you. Know that the effort of training yourself is far lighter to bear than the cost of constantly reacting to every provocation. For when someone provokes you, they rejoice in their victory over you. But when you train yourself to stand firm , you win over them, and over yourself. So choose for yourself: Two victories with little effort? Or two defeats born of laziness in doing what must be done? ▫️It is through such discipline that you honor yourself, guard your dignity, and leave those who sought to provoke you with nothing but despair. Ar.

👈 When you deal with a person who is heedless of the remembrance of Allah, 👈 or remembers Him only rarely, 👈 and, despite this, constantly follows his desires; buying whatever he craves, saying whatever he wishes, doing whatever he likes, and continually obeying his own inclinations... Then beware of keeping his company or following his example, even if he is in a position of authority over you, or is older than you, and so on. Reflect upon the saying of Allah, the Exalted: "And do not obey one whose heart We have made heedless of Our remembrance, who follows his own desires..." (Qur'an 18:28) Ar.

Your heart is the greatest thing you possess. So nurture it well, tend to it always, and care for it deeply. Entrust it to Allah, and persist in asking Him to set it right for you, and to grant you the finest of hearts. Ar.

الختمة صوتيًّا

An Urgent Reading of the Quran|| ▫️ The time between Dhuhr prayer and the Maghrib adhan should not be wasted on anything other than remembrance and supplication , though one may take some rest during that period to regain strength for the remainder of the day and its acts of worship. Until that time arrives: begin preparing for it — writing down supplications and bringing them to mind. ▫️ Whoever finds it easy to do a quick pass through the Quran — to note down what his soul longs for and his heart inclines toward, from supplications, requests, and the noble qualities that Allah praised their people for — let him write them quickly in his supplication journal, or on a piece of paper, or however he wishes. That is a very good thing indeed. It is not required to go through the entire Quran — rather, whatever is manageable, until the time of supplication arrives. ▫️ So read or listen to whatever you can, write down the supplications that are opened up for you, record them, and raise them today among your requests. For whoever is granted the requests of the Quran has been given an abundance of good beyond which there is no greater good. Ar.

Among the reasons why it is befitting for a person to complete a reading of the Quran just before the Day of Arafah: - To gather every good that Allah mentioned in the Quran, - And every evil He warned against, - And all the supplications of the prophets and the righteous before him, - And everything the person aspires to attain from what the Quran has mentioned. He writes all of this down in a supplication journal he keeps, so that he forgets nothing. For the revelation has gathered everything that benefits a person in this life and the next. ▫️ **And if a person were to confine himself to the supplications of the revelation [those found in the Quran and Sunnah ] and truly internalize their meanings… they would suffice him above all other supplications. - May ALLAH bless you and helps you- Ar.

▫️On this great day, remember: 1. "Indeed, Allah is capable of all things." 2. "It is easy for me." 3. "And that is not difficult for Allah." ▫️And remember that among the servants of Allah are countless people who called upon Allah on this blessed day... and found nothing but goodness. 👌 Gather your needs, gather your heart, and call upon Allah while being certain of His response. Ar.

Ar.

“Whoever fixes their relationship with Allah, Allah will fix their relationship with people.” Ar

Al-imam Al-Awza’ee (rahimahullah) said: "I realized that people were reserving things (their duas, needs, wishes) for the day of ‘Arafah to ask Allah for them" And some of them used to say: “For fifty years I have been supplicating (making du’a) on the day of ‘Arafah and the year does not go by except that I see (the answer of my du’a come to pass) as the morning light (as clear as day).” [al-Lataif al-Ma’arif, pg. 494, Ibn Rajab al-Hanbali (rahimahullah)] Ar

“The state of a slave in the grave is like the state of one’s heart in his chest – in bliss or torment, imprisoned or free.” Ibn-Alqayyim - Zād al-Ma’ād. بالعربية- In Arabic

There are two matters that a servant should make their top priorities: 1️⃣ His time 2️⃣ His prayer For whoever wastes his time... has wasted his religion. And whoever neglects his prayer... has wasted his religion. This is emphasized by two points: 1️⃣ First: The very first thing a servant will be held accountable for on the Day of Resurrection is his prayer. if it is sound, he will succeed, and if it is neglected, he will perish. 2️⃣ Second: A servant’s feet will not move on the Day of Resurrection until they are asked about four matters: His life: how he spent it? His youth: how he used it? His wealth: from where did he earn it? And on what did he spend it? Half of these questions revolve around time and prayer. The questions regarding one’s life and youth are, at their core, questions about time. So whoever wishes to preserve himself and his religion should preserve his time and his prayer. For If he neglects and wastes them, he has lost both this world and the Hereafter. ._._._._._._._._._._. The arabic version: https://t.me/hamza_20_24/305

{Whoever commits evil or wrongs themselves then seeks Allah’s forgiveness will certainly find Allah All-Forgiving, Most Merciful.} [Sūrat An-Nisâ' (Chapter :4), verse: 110.]

Ali [May Allah be pleased with him] said: "Love the one you love with moderation, for perhaps he may become someone you dislike one day; and hate the one you hate with moderation, for perhaps he may become someone you love one day." ._._._._._._._._._. The arabic version: https://t.me/hamza_20_24/301

What a wondrous blend one you can only truly grasp if you live it. You supplicate >> and then you weep; and you weep >> and then you supplicate. Weeping has merged into supplication, and supplication into weeping, how beautiful these two interwoven states are, bringing joy to a sound heart. ._._._._._._._._._._ The arabic version: https://t.me/hamza_20_24/300

In Sūrat At-Tawbah (Chapter 9), verse 112, Allah says: “ 1⃣The repentant, 2⃣the worshippers, 3⃣the praisers [of Allah], 4⃣those who fast or travel [for His cause], 5⃣those who bow 6⃣and prostrate [in prayer], 7⃣those who enjoin what is right 8⃣ and forbid what is wrong, 9⃣ and those who observe the limits set by Allah. And give glad tidings to the believers.” Ibn Abbas said in his explanation of this verse: “Whoever dies adhering to these nine qualities is upon the path of Allah.” ._._._._._._._._._._ The post in arabic: https://t.me/hamza_20_24/299