Ruqyah

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﷽ ・✦・ The Role of Women in Seeking & Spreading Knowledge ・✦・ In the name of Allāh I begin, may this message reach those whom Allāh decreed Khayr for. May it serve as a reminder to them and may they be successful by the will of Allāh. Pay attention oh women of Islām, for indeed this message is filled with Ayāt and Ahādīth.

﷽ ・✦・ It is currently Sha'bān ・✦・ Magicians tend to renew and strengthen their Sihr in Sha'bān as it is the month before Ramaḍān. It is believed by some that the Shayāṭīn are locked up in Jahannam in this month. Finding a Ṣahīh chain for a Hadīth with this wording is not something I've been able to achieve, and therefore I do not have Yaqīn except that the Shayāṭīn are simply locked up as the Ṣahih wordings show, but not in Jahannam. Rasulallāh ﷺ said: إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ السَّمَاءِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِينُ When the month of Ramaḍān enters, the gates of the heavens are opened, and the gates of Jahannam are closed, and the Shayāṭīn are chained [Bukhāri 1899] What it means for them to be chained is another issue in itself. The Aṣl is that we take this literally, but it is clear that people still get affected by the Shayāṭīn in some way during Ramaḍān. Although they are limited in many ways. It is therefore possible that this Hadīth is not taken literally Wallāhu a'lam. But what is known is that Sihr gets renewed and strengthened during Sha'bān. The reason for the magicians doing this is so that the Sihr can carry on with its effect during Ramaḍān, even if the Shayāṭīn are limited. It is therefore important for the Muslim to protect himself against the Shayṭān during this month. He/she should: ・Be strict in keeping to the 5 prayers ・Recite Qur'ān frequently ・Abstain from sins ・Avoid all the causes that can make the Shayāṭīn enter the body ・Increase voluntary fasts as it stops people from sinning, increases their Taqwa, and works as a shield against the Shayṭān ・Do Adhkār ・Perform Ruqyah on oneself (recite anything on yourself) ولا حول ولا قوة إلا بالله ・✦・

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・✦・Cure ・Creating Ruqyah water over which the Ayaat of Sihr and food of Jahannam is recited, what should also be recited are the Ayaat regarding the type of Jinn. If it is a Ashiq Jinn then the Ayaat related to Fawahish should be recited, and if the purpose of the Sihr is known (such as causing divorce) then those Ayaat should be recited as well. Refer to this message. ・This Ruqyah water must be drank, then vomited out, usually it first comes out as white or yellow-like substances or threads. Then the colour can vary from pink/red, yellow, or black. The Sihr can also have transformed into strange matters such as threads of iron, ropes, paper, roaches, stones, glas, etc. When the Sihr is vomited, one should throw Ruqyah water on it, then the Sihr should be throw it on earth where very few people pass by. If paper with writings is vomited out, they need to be wiped away with Ruqyah water and destroyed before being thrown away in the matter that was described. ・The Ruqyah water can (and preferably should) have additional herbs added such as Senna, or certain seasonal flowers, some oils are extremely helpful as well such as olive oil or oil from the Sadab plant. Habbat Sawda and Haltit are helpful too. Refer to How to make Ruqyah water more effective. ・Real Saffron can be used to write Qur'an verses on paper, this paper can then be dipped into water which can then be drunk or showered with. ・Hijama on various places of the body cures the Sihr parts that were spread throughout the body. The blood that comes out could be dark, almost black. There is a lot more on this type of Sihr, and this will be covered in the future by the will of Allah. ولا حول ولا قوة إلا بالله ・✦・

・✦・Symptoms ・Sudden belly pain without a medical cause, especially when listening to Qur'an or when drinking Ruqyah water. ・A feeling of some sort of ball being in the stomach that often moves, especially during Ruqyah. ・Eyebags and hairloss. ・Nausea, this is due to the Sihr being newly put inside the stomach. The nausea eventually stops due to the Sihr being spread throughout the entire body. ・A lot of air in the belly. ・A bad smell from the mouth, especially during Ruqyah. ・Bad eyesight without medical reason. ・During Ruqyah it may seem that the person's face turns darker, the person may also feel pain in the lowerback, which may indicate that the Sihr is in the rectum. Any place the person feels pain may indicate that the Sihr has spread there, Hijama on those places is therefore recommended by an experienced Hijama practitioner. ・Feeling irritated when touched at a spot where the Sihr is inside the body. ・Feeling tight chested to the point where one may think he has Asthma or Bronchitis, which gets medically disproven. ・Swollen hands and feet, which hurt, a lot of the time these will also be blue or purple. This is a sign that Sihr is running through these parts with a lot of force. ・Parts of the body feel heavy, especially the shoulders. ・・・

﷽ ・✦・ Subcategories of Sihr, part 1 ・✦・ Sihr al-Ma'kul wa al-Mashrub أبطله الله ・・・ This is a very common type of Sihr that is eaten (Ma'kul) or drunk (Mashrub), usually when this Sihr enters some Jinn enter with it to protect it. This can often make it hard for the Jinn to leave the body during Ruqyah if the Sihr is still present in the body. Another point of this Sihr is that although it is taken via food or drink, a lot of it is spread throughout the entire body by the Jinn to ensure that it remains and isn't easily removed. This is why besides drinking Ruqyah water (which is vomited as part of the treatment), Hijama is a powerful cure as well so that the Sihr in other parts of the body can be removed. ・・・

﷽ ・✦・ Sihr, its 4 categories ・✦・ There are 4 head categories of Sihr under which fall the rest of the Sihr that we know ・・・ There's many kinds of Sihr, many of which we know, and much is also hidden from us and only known by Allāh and the magicians who use it. 'Ulamā have made different categories for Sihr, but know that they can be categorized into four: ・1. Sihr al-Hawā'i This is Sihr that has to do with air, like Sihr that is attached to the leg of a pigeon and increases in strength the more wind blows on it. ・2. Sihr al-Arḍi This is Sihr that has to do with the earth, like Sihr that is burried in earth or in graves. ・3. Sihr al-Mā'i This is Sihr that has to do with water, like Sihr that is thrown in a well or a river, the more waterflow it receives the stronger it gets. ・4. Sihr al-Nāri This is Sihr that has to do with fire, like Sihr that gets burned for it to take effect such as Sihr thrown into a furnace. All of them are overpowered by the words of Allah and they are capable of being found, undone, and destroyed. Even if they cannot be reached physically. When Iblīs was thrown out he promised to mislead us, and when Sihr was revealed he found a strong weapon to use. Since then it has been one of the primary weapons of Shayṭan and it is more widespread today than people think. It is said by multiple Rāqis that the majority of the people today are possessed or are affected by Sihr, 'Ayn, Hasad, or other harms of the Shayāṭīn. ولا حول ولا قوة إلا بالله ・✦・

・✦・Aftermath When the Jinn is killed or if it left, it is important to close the body so to prevent any other Jinn from entering. ・・・ This is done by: ・Reciting Qur'an on a daily basis ・Smearing oneself in fully with olive oil ・Using musk and specifically black musk in the ways prescribed above ・Continuously making use of Ruqyah water even if simpler versions are made ・Avoiding all the causes that may make the Jinn enter ・To seek marriage if unmarried ・To improve your relation if you are married, more intimacy, avoid anger, be understanding, refer to the actions of Rasulallah ﷺ ・To avoid any Fāhisha ・To not be alone ・To not stay up late after Isha ・To perform night prayers ・To pray the prayers on time ・And to obey Allāh in everything he commanded and to abstain from everything he prohibited. ولا حول ولا قوة إلا بالله ・・・

・✦・How is the Jinn al-'Āshiq killed The Jinn may be invited to Islam, but this is not needed, rather he has waged war against the afflicted person and deserves his fate ・・・ Ruqyah water Take a bucket of water, insert your fingers in it, the right hand first, and recite the following: ・3x Bismillāhi alladhi la yaḍurru ma'a ismihi shay-un fil arḍi wa la fissamā'i wa huwa al-sami' al-'alīm ・3x A'udhu billahi al-sami' al-'alimi min al-shaytan al rajīm ・3x A'udhu billahi al-'adhim min al-shaytan al-rajīm al-mārid al-la'īn al-'anīd al-ṭarīd ・3x A'udhu bikalimāti allahi al-tāmmati min sharri ma khalaq ・3x A'udhu bikalimāti allahi al-tāmma min kulli shaytanin wa hāmma wa min kulli 'aynin lāmma ・3x A'udhu bikalimāti allahi al-tāmmati min ghadabihi wa 'iqābihi wa sharri 'ibādihi ・3x A'udhu bikalimāti allahi al-tāmmati allāti la yujāwizuhunna barrun wa la fājirun min sharri ma khalaqa wa dhara-a wa bara-a wa min sharri ma yanzilu min al-samā wa min sharri ma ya'ruju fiha wa min sharri ma dhara-a fil arḍi wa min sharri ma yakhruju minha wa min sharri fitan al-layli wa al-nahāri wa min sharri kulli ṭāriqin illa ṭāriqan yaṭruqu bikhayrin ya rahmān ・3x Lā hawla wa lā quwwata illa billāh ・Ayah al-Kursi ・Surah al-Ikhlas ・Surah al-Falaq ・Surah al-Nas ・Surah al-Kahf ayah 29 ・Surah al-Tawbah ayah 5 ・Surah al-Ma'idah ayah 33 ・Surah al-Anfal ayah 50-51 ・Surah al-A'raf ayah 18 ・Surah Hud ayah 117-119 ・Surah al-Sajdah ayah 11-14 and 18-22 ・Surah Sad ayah 76-85 Drink from this water every time you are thirsty, and wash with it (ghusl) once a day preferably before going to sleep. Listening to Qur'an Listen to the following Suwar at least once, in the morning and at night with the intention to burn the Jinn inside the body, if there time limit then the person can divide to listen to these Suwar within 3 days. It must be made sure that these Suwar are listened to within 3 days: ・As for Surah al-Baqarah specifically, recite or listen to it daily. Reciting it is better, and recite Ayah al-Kursi or listen to it for an hour, and put it on as you sleep ・Al-Nur ・Al-Saffat ・Al-Dukhan ・Yusuf ・Al-Rahman ・Last part of al-Hashr ・Al-Mulk ・Al-Jinn ・Al-Buruj ・Al-Tariq ・Al-A'la ・Al-Ghashiyyah ・Al-Zalzalah ・Al-Qari'at ・Al-Humazah ・Al-Kafirun ・Al-Ikhlas ・Al-Falaq ・Al-Nas Musk ・Put musk, preferably black musk, on or next/near to all openings of your body (nose, mouth, ears, privates openings front and back, navel, toes, fingertips, what is on the breasts, above the eyebrows, on the eyelids) be careful not to put thick layers of black musk. ・Put musk on your bedsheets and pillows daily ・・・

・✦・Symptoms of the Jinn al-'Āshiq There are more than these, but these are the well-known ones ・・・ General symptoms ・The person has a lot of bad and violent dreams ・The person feels as if someone is in their bed but sees no one ・The person feels something that increases their lusts ・The person feels that someone is watching them or is behind them ・The person feels in their dreams as if real intercourse took place and wakes up fatigued or exhausted ・The person smells perfume for no reason ・The person hears panting or huffing noises when laying on the bed whilst no one is next to them ・The person feels that someone is touching their privates whilst no one is there ・The person has no will to marry, and has a lot of excuses for it ・The person dreams about intercourse with known people, like close family members ・The person may find hair in his underwear which is not his Married symptoms ・If the person is married, then they have no will for intercourse (this is also a symptom of other forms of al-Mass and Sihr) but has will for Zina or Istimna ・If the person is married, intercourse with the partner feels tight-chested ・If the person is married, and there is intercourse, it is only to make the partner happy, the person themselves do not desire it ・If the person is married and intercourse finished, they will feel very bad and may even feel like they did Zina Children symptoms ・Sadly many children are affected by this as well and they may have symptoms such as sleeping whilst clothed but waking up fully unclothed ・They complain of pain at the privates, without medical cause ・They may see the Jinn al-'Āshiq in forms, so take these sorts of claims seriously ・・・

・✦・Causes for the Jinn al-'Āshiq entering the body These are real, proven causes, and not mere fables. ・・・ There are more than these, but these are common nowadays: ・Bewondering oneself in front of a mirror (especially when naked or lightly clothed) without thanking Allah nor seeking protection from Allah from the evilness of the Shaytan ・Going out half-naked, with make up, or in any other way that beautifies oneself. This mainly applies to the women, although men can be affected in this way as well if they do not cover their private parts properly. ・Having Haram relationships (even without Zina or touching), whether physically or online, free-mixing, Zina, Fawāhish between boys and girls, etc. ・・・

﷽ ・✦・ The Jinn al-'Āshiq, the filthy lover Jinn قاتلهم الله ・✦・ Among the worst types of al-Mass (possession) is Al-Mass al-'Āshiq, which is when a Jinn or Jinniyyah falls in love with a person and possesses them. The main reason for this Jinn entering the body is for intercourse. ・・・ The Jinn al-'Āshiq can enter the body through the following forms: 1. Al-Mass, possession This is when the Jinn possesses the person without making a contract with a Sāhir nor through al-'Ayn (evil eye). The causes for this will be mentioned in sha Allāh. 2. Al-Sihr In this form, the Jinn works as a Khādim al-Sihr (one who serves the Sāhir in his Sihr), this can be in two ways: ・Sihr is done to a person, due to which a Jinn enters the body of the person and subsequently falls in love with him/her. ・al-'Ayn, the Sāhir orders one of his filthiest Jinn to give the person al-'Ayn and to then enter the body. Sihr is not done in this case, but the Jinn still has a pact with the Sāhir and will thus react to verses when recited. He is seen as a Khādim al-Sihr al-Hasadi. 3. Al-'Ayn The difference between this and the previously mentioned Khādim al-Sihr is that in this form, the Jinn works independently and not for a Sāhir. The Jinn sees a person he likes and gives them al-'Ayn after which he possesses them, or a human may give the person al-'Ayn which opens the door for the Jinn to possess them. ・・・

Ayat al-Sakinah These are some Ayat that give comfort and calmness to the affected person.

﷽ ・✦ How to make Ruqyah water more effective ・✦・ ・Rainwater and Zamzam water are the best to be used for making Ruqyah water, but any pure water can be used. ・If the water is cold, it is more effective because the Jinn hate cold water. ・Reciting softly instead of loudly is more effective, the more breath reaches the water the more effective it is. ・Inserting one's right hand into the water makes it very effective. ・Adding herbs such as Sidr leaves or Saffron or Senna makes it more effective. ・Adding nice scents such as black musk (do not drink if you add them) makes it more effective. ・Adding rose water makes it more effective.

﷽ Powerful Ruqyah water curing method Cures Sihr, posession, and other afflictions by the will of Allah Step 1 Reciting Recite the following Suwar daily, half an hour each. - al-Fatihah - al-Ikhlas - al-Falaq - al-Nas In total 2 hours of reciting, can be divided throughout the day. Ruqyah water Whilst reciting, be sure to have at least 2 bottles of 1L to 1,5L of water in front of you, lightly blow on it every 5 to 10 minutes of reciting, the more you blow the better. Or alternatively you can recite with your lips very close to the bottles or perhaps on a big bucket. Olive oil Whilst reciting, have a bottle of olive oil ready as well, blow on that too the same way described above. Step 2 Washing Wash yourself (ghusl) with one of the bottles that you recited on, you have to wash yourself daily. Smearing Lightly smear yourself in with the olive oil every day before sleep. Step 3 Drinking You have to drink the other bottle of Ruqyah water every day on an empty stomach until you're full, which is approximately 1L. Vomiting After drinking the Ruqyah water, vomit it out by purposely making yourself vomit by using a finger or putting something on the back of your tongue. Do this for 20 days, then do it twice a week, until a period of 2 months has passed since the beginning.

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