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доля реакций к просмотрам- 16 июл."Buddhists do not recognize a soul that is independent from the self. The self is a stream of consciousness that flows from lifetime to lifetime. It carries the karmic imprints of all the various existences. The Buddhist view of soul is an impermanent flow of consciousness and imprints" Lama Jhampa Shaneman4,86%
- 4 июл.Essentially, whether you live by yourself, or your life is very public, constantly investigate your own mind, for both virtue and evil deeds are your own mental creations. It will not matter whether you succeed in pleasing untamed ordinary beings or you are praised or insulted by such fools. You don’t need to accomplish any dharma more than that which will allow you to die without regrets. Patrul Rinpoche @sridmtsho2,99%
- 8 мар.Happy International Women's Day! On this day we should appreciate the dakini activities that women across time and space have contributed to the dharma!2,44%
- 8 сент. 2025 г.Not once in the entire endless series of lives was there a real birth. There was only the appearance of birth. There was never a real death, only a change in appearance, similar to the transition from sleep to wakefulness... ... throughout the endless succession of lives, there was never any real experience of transitioning from one state to another or any real experience of being in any other place. This is similar to images in a dream. Longchenpa1,96%
- 8 сент. 2025 г."So many people regularly intoxicate themselves with all kinds of things, in order to try to temporarily escape from their boredom, problems, and suffering. They chase after the fleeting experience of some kind of distorted state of perception, and an intoxicant induced bliss and happiness, which eventually puts so much strain on their mental and physical health, and also strain on those around them. This is very sad, because a samsaric sentient being’s perception is already distorted, and intoxicants just amplify it, which will just contribute to perpetuating samsara - their uncontrollable recurring rebirth with further problems and suffering. If they are chasing after bliss and happiness, they should know that if you could take all of the bliss and happiness that comes from meditation, and put it into a bottle, and then give it to them, it would become their favourite drink. Because no intoxicant induced sensation could come close to the magnificent energetic bliss and happiness that one experiences from meditation. Of course, unfortunately it is not possible to put the effects of meditation into a bottle. But the good news is, that unlike any expensive and harmful intoxicant, meditation is always free of charge, and there are no harmful side effects, and it is always good for your mental and physical health, and it is always available, and the more meditation that you do, the more health, bliss and happiness that you will experience, and the closer that you will get to your freedom from samsara, where you will experience the supreme everlasting pure bliss of nirvana, and further, the enlightened state of a buddha." Chamtrul Rinpoche1,76%
- 11 дек.“A Guru should never sell mantra-knowledge to a disciple. A Guru who sells mantra is sinful and surely goes to hell. Mantra-dīkṣā is to be given only through generosity and grace. One whose mind is tainted by greed is not a Guru and cannot uplift a disciple. Whoever gives dīkṣā out of desire for wealth takes the wrong path. For such a person, no siddhi of the mantra arises; the practice becomes fruitless.” Kulārṇava Tantra 13.108–1101,65%
- 30 авг. 2025 г."Duality is the real root of our suffering and of all our conflicts. All our concepts and beliefs, no matter how profound they may seem, are like nets which trap us in dualism. When we discover our limits we have to try to overcome them, untying ourselves from whatever type of religious, political, or social conviction may contain us. We have to abandon such concepts as 'enlightenment', 'the nature of the mind', and so on, until we no longer neglect to integrate our knowledge with our actual existence." - Namkhai Norbu1,52%
- 26 окт.[T]hrough turning away from the linguistic fabrications of what is seen, heard, perceived, and spoken in the world, mastery over what is seen, heard, perceived, and spoken is attained. — Vasubandhu1,45%
- 16 дек.“How, then, are the two vehicles differentiated? Some say that the difference between Sūtra and Mantra is that Mantra was taught for those who can use desire as an aid in the path whereas the Perfection Vehicle was taught in order to tame beings within the context of separation from desire. This opinion is wrong because both the Perfection Vehicle and the Mantra Vehicle have modes of advancing on the path without having abandoned desire and both have modes of progress by cultivating paths to abandon desire. For, in Sūtra it is said that just as the filth of a city is helpful to the field of a sugarcane grower who knows how to utilize a substance which itself is not helpful, so the afflictions can be useful in the path. If one knows how to use the afflictions for the welfare of others, they can serve as aids in amassing the accumulations of merit, and in this sense desire is not one-pointedly to be avoided although, from the viewpoint of the entities of the afflictions, they are indeed to be abandoned. Sūtra Bodhisattvas who have not yet thoroughly abandoned the afflictions of desire and hatred can use them for the benefit of others, as in the case of Bodhisattva kings who have fathered many children in order to further the welfare of the country through the work of their children. Here the afflictions act as secondary causes in the aiding of others. Just as within Sūtra practice there are occasions when Bodhisattvas intentionally do not abandon afflictions but use them as aids, so in Mantra practice, according to the time and the situation, Bodhisattvas use the afflictions. However, on the occasions when there is no purpose for desire or hatred, a Mantra practitioner must intentionally seek to abandon them. If in order to be a practitioner of Mantra one necessarily had to have not abandoned desire and hatred, there would be no opportunity to become a Buddha through the Mantra path.” Tenzin Gyatso, 14th Dalai Lama1,04%
- 1 сент. 2025 г."According to Avalokitesvara, this sheet of paper is empty; but according to our analysis, it is full of everything. There seems to be a contradiction between our observation and his. Avalokita found the five skandhas empty. But, empty of what? The key word is empty. To be empty is to be empty of something. The five skandhas, which may be translated into English as five heaps, or five aggregates, are the five elements that comprise a human being. These five elements flow like a river in every one of us. In fact, these are really five rivers flowing together in us: the river of form, which means our body, the river of feelings, the river of perceptions, the river of mental formations, and the river of consciousness. They are always flowing in us. So according to Avalokita, when he looked deeply into the nature of these five rivers, he suddenly saw that all five are empty. And if we ask, "Empty of what?" he has to answer. And this is what he said: "They are empty of a separate self." That means none of these five rivers can exist by itself alone. Each of the five rivers has to be made by the other four. They have to co-exist; they have to inter-be with all the others. In our bodies we have lungs, heart, kidneys, stomach, and blood. None of these can exist independently. They can only co-exist with the others. Your lungs and your blood are two things, but neither can exist separately. The lungs take in air and enrich the blood, and, in turn, the blood nourishes the lungs. Without the blood the lungs cannot be alive, and without the lungs, the blood cannot be cleansed. Lungs and blood inter-are. The same is true with kidneys and blood, kidneys and stomach, lungs and heart, blood and heart, and so on. When Avalokita says that our sheet of paper is empty, he means it is empty of a separate, independent existence. It cannot just be by itself. It has to inter-be with the sunshine, the cloud, the forest, the logger, the mind, and everything else. It is empty of a separate self. But, empty of a separate self means full of everything. So it seems that our observation and that of Avalokita do not contradict each other after all." Thich Nhat Hanh1,00%
- 9 нояб.“All the rivers in the world, carrying the waters that ripen flowers and fruit and cause forests to thrive, flow due to the power of the Naga King who resides in Lake Madröpa. Similarly any explanation, debate, composition, practice, and attainment of fruition achieved by his retinue of disciples depends solely on the power of the Victorious One himself.” Sūtrasamuccaya0,91%
- 29 сент. 2025 г."Actuality is not defined as an absolute and static emptiness. Its power of manifestation or “radiance” (mdangs), owing to unawareness of its nature and to emotional patterns related to unawareness, becomes the basis for the particular appearances or visions that seem to bind one. When the veils of unawareness and emotional patterns lessen to some extent, there arise pure visions and contemplative experiences reflecting the essential purity of the actuality. When unawareness and emotional patterns are fully recognized as the mere play of the manifesting power of reality, the entire breadth of the potential of one’s being unfolds." Elio Guarisco0,88%