أحاديث الرسول وأهل البيت

📚Imām al-Bāqir or Imām al-Sādiq (عَلَيْهِم الْسَّلام) has said, "Indeed, Bilal (رَضِيَ اللهُ عَنْهُ) was a righteous slave. He said: 'I will not say the Adhan (call to prayer) for anyone after the Messenger of Allah (ﷺ).' so that day "hurry to the best deed" (hayya `ala khayr al-`amal) was abandoned." وروي أبو بصير عن أحدهما عليهما السلام أنه قال: " إن بلالا كان عبدا صالحا فقال: لا أؤذن لاحد بعد رسول الله صلى الله عليه وآله فترك يومئذ حي على خير العمل " 🔹Man lā yaḥḍuruh al-faqīh – Shaykh al-Ṣaduq, Vol. 1, Hadith 872 🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀 @Ahlulbait786

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🏴#29Safar Heartfelt condolences on the martyrdom anniversary of the eighth Imam and caliph of Muslims, Imām Ali Ibn Musa Al-Ridhā (عَلَيهِ السَّلام)🏴 His honourable name is Ali, his agnomen (Kuniyyah) is Abu al-Hasan, while his most renown title is Al-Ridha or Al-Ridha (the contented one). While his other titles are mentioned as Al Sabir (the patient), Al Fadhil (the learned), Al Radhi, Al Wafi (sincere in fulfilling promises). 📚Imām al-Ridhā (عَلَيهِ السَّلام) has said, “I will be killed by being poisoned and I will be buried in a strange land. This has been promised to me by my father, from his forefathers, from Ali ibn Abi Talib (عَلَيهِ السَّلام) and from the Messenger of Allah (ﷺ). Indeed, if anyone visits me in my loneliness, then my forefathers and I will intercede on his behalf on the Resurrection Day. Whoever we intercede for is saved, even if he has the burden of the sins of the jinn and the people.” حَدَّثَنا مُحَمَّد بن إِبراهِيم بن إسحاق الطالقاني رَضِىَ اللهُعَنْهُ قالَ حَدَّثَنا أَحمَد بن مُحَمَّد بن سعيد الهمداني مولى بني هاشِمٍ قالَ حَدَّثَنا عَلِيٍّ بن الحَسَن بن فضال عَن أبِيهِ قالَ سَمِعتُ أبا الحَسَن عَلِيٍّ بن مُوسَى الرِّضا عَلَيْهِ السَّلامُ يَقُولُ: إِنِّي مَقْتُولٌ وَمَسْمُومٌ وَمَدْفُونٌ بِأَرْضِ غُرْبَةٍ.أَعْلَمُ ذَلِكَ بِعَهْدٍ عَهِدَهُ إِلَيَّ أَبِي عَنْ أَبِيهِ عَنْ آبَائِهِ عَنْ رَسُولِ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ أَلا فَمَنْ زَارَنِي فِي غُرْبَتِي كُنْتُ أَنَا وَآبَائِي شُفَعَاءَهُ يَوْمَ الْقِيَامَةِ وَمَنْ كُنَّا شُفَعَاءَهُ نَجَا وَلَوْ كَانَ عَلَيْهِ مِثْلُ وِزْرِ الثَّقَلَيْنِ. 🔹ʿUyūn akhbār al-Riḍā – Shaykh al-Ṣaduq, Vol. 2, 66:33 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Imām Muhammad al-Bāqir (عَلَيْهِ الْسَّلام) has said, "If you suffer sorrow and grief about yourself, your property or children, then remind yourself of the sorrow and grief you have suffered due to the death of the Messenger of Allah (ﷺ); creatures have never suffered any grief as this death of the Messenger of Allah (ﷺ)." مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَمَّارِ بْنِ مَرْوَانَ عَنْ زَيْدٍ الشَّحَّامِ عَنْ عَمْرِو بْنِ سَعِيدٍ الثَّقَفِيِّ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ الْسَّلام قَالَ قَالَ إِنْ أُصِبْتَ بِمُصِيبَةٍ فِي نَفْسِكَ أَوْ فِي مَالِكَ أَوْ فِي وُلْدِكَ فَاذْكُرْ مُصَابَكَ بِرَسُولِ الله صلّى اللهُ عَلَيْهِ وَآلِه فَإِنَّ الْخَلاَئِقَ لَمْ يُصَابُوا بِمِثْلِهِ قَطُّ. 🔹Kitāb al-Kāfi – Shaykh al-Kulaynī, Vol. 3, Page 220 🔹Wasāʾil al-shīʿa – Shaykh al-Ḥurr al-ʿĀmilī, Vol. 3, Page 268 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

🏴#28Safar Heartfelt condolences on the martyrdom anniversary of the second Caliph and Imām of Muslims, the beloved grandson of our Prophet (ﷺ), Imām al-Hasan Ibn Ali (عَلَيْهِ الْسَّلام)🏴 It is renowned that the blessed birth of Imām al-Hasan (عَلَيْهِ الْسَّلام) took place on the night of Tuesday in the middle of the month of Ramadan in the third year of Hijrah. His name is mentioned as Hasan. His agnomen (Kuniyyah) is Abū Muhammad and titles al-Sayyid (the Master), al-Amin (the trusted one), al-Hujjah (the evidence [of Allāh]), al-Birr (the righteous), Al Naqi (the pure), al-Zaki (the virtuous), al-Mujṭabā (the chosen one) and al-Zahid (the abstemious). 📚al-Quṭb al-Rāwandī relates that Imām al-Hasan (عَلَيْهِ الْسَّلام)  would inform his family saying, "I shall be killed by means of poison, similar to the Messenger of Allah (ﷺ)." They asked as to who would perform this task and he replied, "My wife Ja'dah bint Ash'ath bin Qays. Mu'awiyah shall secretly send poison for her and order her to give it to me." They said, "Then expel her from your house and distance her from yourself." He replied, "How can I expel her from the house when the act has not occurred from her. And if I expel her, none other would kill me and she would have a pretext near people that I expelled her without any crime." After some time, Mu'awiyah sent abundant wealth for Ja'dah, along with a killer poison, and sent her message saying, "If you poison al-Hasan, I shall send you a hundred thousand dirhams and marry you to my son Yazid." Thus, she decided to poison Imām al-Hasan (عَلَيْهِ الْسَّلام). 🔹Muntahā al-āmāl – Shaykh Abbās' al-Qummī, Vol. 1, P. 505 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

#28Safar Heartfelt condolences on the martyrdom anniversary of the best of Allah’s creation, the Truthful, the Seal of the Prophets, the Mercy to the Worlds, the Bearer of Glad Tidings, the Messenger of Allah—Muhammad al-Mustafa (ﷺ). 🏴 ʿAllāma al-Majlisī (رَحِمَهُ ٱللَّٰهُ‎) has reported in his book, Hayāt al-Qulūb, that on the night the Messenger of Allah (ﷺ) passed away, that night was extremely a long one for the AhlulBayt of the Prophet (ﷺ). And such was their condition that they did not understand whether they were below the earth or above the sky. 📚When the Prophet (ﷺ) was nearing his death, he (ﷺ) turned to the Muslims who had gathered around him and said: “O people, there surely is no Prophet after me, and there is no way, other than my way. And whoever claims to be so, his pretence and innovation is destined for hell-fire. And whosoever claims that, kill him, and his followers will enter hell. O people revive the law of retribution, and revive the truth, and do not be divided among yourselves. Submit (to Allah), incline fully to peace, and you will be saved. Allah has decreed:  “I and My messenger certainly prevail, Indeed Allah is Mighty, Potent.”(al-Mujadilah, 58:21).” 🔹Al-Amālī –  Shaykh al-Mufīd, 6:15 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Abā ‘Abdillāh Imām Ja'far al-Sādiq (عَلَيْهِ الْسَّلام) has said, "A Jewish woman poisoned the Prophet (ﷺ) in a forearm (of a grilled sheep). The Messenger of Allah (ﷺ) used to love the forearm and the shoulder, and disliked the thighs due to its vicinity from the urinary tract. The Imām said: "When she came with the grill, he ate from the arm, which he used to like, and he ate what Allah willed. Then the forearm said, 'O the Messenger of Allah! I am poisoned.' So, he left it, and the poison did not cease to infringe with him until he passed away." حدثنا إبراهيم بن هاشم عن جعفر بن محمد عن عبد الله بن ميمون القداح عن أبي عبد الله عليه السلام قال سمت اليهودية النبي صلى الله عليه وآله في ذراع قال وكان رسول الله صلى الله عليه وآله يحب الذراع والكتف ويكره الورك لقربها من المبال قال لما اوتى بالشوا اكل من الذراع وكان يحبها فاكل ما شاء الله ثم قال الذراع يا رسول الله صلى الله عليه وآله انى مسموم فتركه وما ذاك ينتقض به سمه حتى مات صلى الله عليه وآله. 🔹Baṣaʾir al-darajāt – Shaykh al-Ṣaffār, Page 523 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Narrated Abdullah bin al-Abbas (رَضِيَ اللهُ عَنْهُ), “When the expiry presented to the Messenger of Allah (ﷺ), he cried until his tears dampened his beard. It was said to him, “O Messenger of Allah! What makes you cry?” He (ﷺ) said, “I am crying for my offspring and what the evil ones of my community would be doing with them from after me. It is as if I am with my daughter Fatima (عَلَيْهِا الْسَّلام), and she is being oppressed after me, and she is calling out: “O father! O father!” and no one from my nation would help her.” أخبرنا محمد بن محمد، قال: أخبرنا أبو جعفر محمد بن علي بن موسى بن بابويه، قال: حدثني أبي، قال: حدثنا أحمد بن إدريس، قال: حدثنا محمد ابن عبد الجبار، قال: حدثنا ابن أبي عمير، عن أبان بن عثمان، عن أبان بن تغلب، عن عكرمة، عن عبد الله بن العباس، قال: لما حضرت رسول الله صلى الله عليه وآله الوفاة بكى حتى بلت دموعه لحيته، فقيل له: يا رسول الله، ما يبكيك؟ فقال: أبكي لذريتي، وما تصنع بهم شرار أمتي من بعدي، كأني بفاطمة ابنتي وقد ظلمت بعدي وهي تنادي " يا أبتاه، يا أبتاه " فلا يعينها أحد من أمتي. 🔹Al-Amālī – Shaykh al-Tūsī, Page 188, 316/18 Grade: إسناده معتبر [Reliable] 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

🏴 𝐓𝐇𝐄 𝐂𝐀𝐋𝐀𝐌𝐈𝐓𝐘 𝐎𝐅 𝐓𝐇𝐔𝐑𝐒𝐃𝐀𝐘 🏴 📚Abdullah ibn Abbas (رَضِيَ اللهُ عَنْهُ) narrated that, when the death of the Prophet (ﷺ) was approaching, there were some people, including Umar ibn al-Khattab, in the house. The Prophet (ﷺ) said: "Come, let me write for you a testament so that you may never go astray after that!" So, Umar said: "Do not give him anything, for he is overwhelmed with pain; and you have the Qur’an, the Book of Allah is sufficient for us." Then the inmates began disputing each other, some saying, "Rise, and (let) the Prophet write for you", while others agreed with Umar. When there was too much noise and dispute, the Prophet (ﷺ) said: "Go away from me". Ubaidullah ibn Abdullah ibn Utbah said: Abdullah ibn Abbas (رَضِيَ اللهُ عَنْهُ) used to say: "What a calamity! Total calamity, which prevented the Messenger of Allah (ﷺ) from writing for us that testament because of their disputation and noise." عن عبيد الله بن عبد الله بن عتبة، عن عبد الله بن العباس قال: لما حضرت النبي صلى الله عليه وآله الوفاة وفي البيت رجال فيهم عمر بن الخطاب، فقال رسول الله صلى الله عليه وآله وسلم: هلموا أكتب لكم كتابا لن تضلوا بعده أبدا؟ فقال عمر: لا تأتوه بشئ فإنه قد غلبه الوجع وعندكم القرآن، حسبنا كتاب الله . فاختلف أهل البيت واختصموا ، فمنهم من يقول: قوموا  يكتب لكم رسول الله، ومنهم من يقول ما قال عمر. فلما كثر اللغط والاختلاف  قال رسول الله صلى الله عليه وآله وسلم: قوموا عني. قال عبيد الله بن عبد الله بن عتبة: وكان ابن عباس رحمه الله يقول: الرزية كل الرزية ما حال بين رسول الله صلى الله عليه وآله وبين أن يكتب لنا ذلك الكتاب من اختلافهم ولغطهم. 🔹Al-Amālī – Shaykh al-Mufīd, 10:6, Page 35 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Abā ‘Abdillāh Imām al-Sādiq (عَلَيْهِ الْسَّلام) has said, “The Messenger of Allāh (ﷺ) was poisoned on the day of Khaybar. The meat spoke and said, ‘O the Messenger of Allāh! I am poisoned.’” The Imām (عَلَيْهِ الْسَّلام) said, “The Prophet (ﷺ) said just before his death, ‘Today the morsel that I ate at Khaybar severed my back (or my support). There is no prophet and no successor (waṣī) who is not a martyr.’” حدثنا أحمد بن محمد عن الحسين بن سعيد عن القاسم بن محمد عن علي عن أبي بصير عن أبي عبد الله عليه السلام قال سم رسول الله صلى الله عليه وآله يوم خيبر فتكلم اللحم فقال يا رسول الله صلى الله عليه وآله انى مسموم قال فقال النبي صلى الله عليه وآله عند موته اليوم قطعت مطاياي الاكلة التي اكلت بخيبر وما من نبي ولا وصى والا شهيد. 🔹Baṣaʾir al-darajāt – Shaykh al-Ṣaffār, Page 523 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Ishāq ibn ‘Ammār (رَضِيَ اللهُ عَنْهُ) reported that he heard Abā ‘Abdillāh Imām al-Sādiq (عَلَيْهِ الْسَّلام) say, “The location of the grave of al-Husayn ibn ‘Ali (عَلَيْهِ الْسَّلام) has been a garden from the gardens of Paradise since the day he was buried in it.” He also heard him say, “The location of the grave of al-Husayn (عَلَيْهِ الْسَّلام) is an oasis from the oases of Paradise.” حَدَّثَنِي الْحَسَنُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِيهِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ عَلَيْهِ الْسَّلام يَقُولُ مَوْضِعُ قَبْرِ الْحُسَيْنِ بْنِ عَلِيٍّ عَلَيْهِ الْسَّلام مُنْذُ يَوْمَ دُفِنَ فِيهِ رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَ قَالَ مَوْضِعُ قَبْرِ الْحُسَيْنِ عَلَيْهِ الْسَّلام تُرْعَةٌ مِنْ تُرَعِ الْجَنَّةِ. 🔹Kāmil al-Ziyārāt – Shaykh ibn Qūlawayh al-Qummī, Page 456, Hadith 691 Grade: صحيح [Authentic] 🌷🌷🌷🌷🌷🌷🌷🌷🌷🌷🌷🌷 @Ahlulbait786

📚It is related in al-Malhūf, that the narrator says that when the household of Imām al-Husayn (عَلَيْهِ الْسَّلام) left Syria and reached Iraq, they told their guide, "Take us through Karbala". Then when they reached the place of martyrdom, they saw that Jabir bin Abdullah al-Ansari (رَضِيَ اللهُ عَنْهُ), alongwith a group of Bani Hashim and the family of the Prophet (ﷺ), had come to visit the grave of Imām al-Husayn (عَلَيْهِ الْسَّلام). They met each other with grief and wailing while beating their faces. Then a heart-rending mourning ceremony took place and the women from the towns around them too joined them and they all mourned there for a few days. و في اللهوف: قال الراوي: و لما رجع نساء الحسين عليه السلام و عياله من الشام و بلغوا العراق قالوا للدليل: مر بنا على طريق كربلاء. فوصلوا إلى موضع المصرع فوجدوا جابر بن عبد اللّه الأنصاري «ره» و جماعة من بني هاشم و رجالا من‌ آل رسول اللّه صلى الله عليه و آله قد وردوا لزيارة قبر الحسين عليه السلام، فوافوا في وقت واحد و تلاقوا بالبكاء و الحزن و اللطم، و أقاموا المآتم المقرحة للأكباد، و اجتمع إليهم نساء ذلك السواد فأقاموا على ذلك أياما. 🔹Nafas al-Mahmūm – Shaykh ʿAbbās al-Qummī, Page 425 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

𝐓𝐡𝐞 𝐫𝐞𝐭𝐮𝐫𝐧 𝐨𝐟 𝐈𝐦𝐚̄𝐦 𝐚𝐥-𝐇𝐮𝐬𝐚𝐲𝐧'𝐬 𝐡𝐞𝐚𝐝 𝐭𝐨 𝐊𝐚𝐫𝐛𝐚𝐥𝐚 𝐚𝐧𝐝 𝐢𝐭𝐬 𝐛𝐮𝐫𝐢𝐚𝐥 𝐨𝐧 𝐭𝐡𝐞 𝐝𝐚𝐲 𝐨𝐟 𝐀𝐫𝐛𝐚𝐞𝐞𝐧. 📚Ibn Shahrāshūb says that al-Sayyid al-Murtaḍā, in one of his treatises, says that the head of Imām al-Husayn (عَلَيْهِ الْسَّلام) was returned to Karbala from Syria and was united with the body. While al-Shaykh al-Ṭūsī relates the Ziyarat of Arbaeen from here. It is quoted in the history of Habib al-Siyar, that Yazid handed over all the heads to Imām Ali ibn al-Husayn (عَلَيْهِ الْسَّلام) and he united them alongwith their bodies at Karbala on the twentieth day of the month of Safar and then left for Madinah. And it is said that this report is accurate regarding the burial of the head. قال ابن شهرآشوب: ذكر المرتضى في بعض مسائله أن رأس الحسين رد إلى بدنه بكربلاء من الشام و ضم إليه. و قال الطوسي: و منه زيارة الأربعين‌ . و في تاريخ حبيب السير: أن يزيد بن معاوية سلم رءوس الشهداء إلى علي ابن الحسين عليهما السلام فألحقها بالأبدان الطاهرة يوم العشرين من صفر ثم توجه إلى المدينة الطيبة. و قال: هذا أصح الروايات الواردة في مدفن الرأس المكرم‌ . 🔹Nafas al-Mahmūm – Shaykh ʿAbbās al-Qummī, Page 425 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Imam Ja'far al-Sādiq (عَلَيْهِ الْسَّلام) once told Muawiyah bin Wahhab (رَضِيَ اللهُ عَنْهُ), “O Muawiyah! The number of creatures in the heaven praying for the visitors of Imam al-Husayn (عَلَيْهِ الْسَّلام) is much more than that of those praying on this earth. O Muawiyah! Do not miss the Ziyarat of Imam al-Husayn (عَلَيْهِ الْسَّلام) out of any fear for one who leaves Ziyarat out of any fear would face such a surprise and shame that he would wish that he should have performed Ziyarat all the time and would wish to have been buried over there. Don’t you like that the Almighty Allah includes you among those for whom the Messenger of Allah (ﷺ) prays? Don’t you like to be among those with whom angels will shake hands on the Day of Judgment? Don’t you like to be among those with whom the Messenger of Allah (ﷺ) will shake hands on the Day of judgement?” أَبِی ره قَالَ حَدَّثَنِی سَعْدُ بْنُ عَبْدِ اللَّهِ عَنْ یَعْقُوبَ بْنِ یَزِیدَ عَنْ مُحَمَّدِ بْنِ أَبِی عُمَیْرٍ عَنْ مُعَاوِیَهَ بْنِ وَهْبٍ قَالَ قَالَ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلاَم: یَا مُعَاوِیَهُ وَ مَنْ یَدْعُو لِزُوَّارِهِ فِی السَّمَاءِ أَکْثَرُ مِمَّنْ یَدْعُو لَهُمْ فِی الْأَرْضِ لَا تَدَعْهُ لِخَوْفٍ مِنْ أَحَدٍ فَمَنْ تَرَکَهُ لِخَوْفٍ رَأَی مِنَ الْحَسْرَهِ مَا یَتَمَنَّی أَنَّ قَبْرَهُ کَانَ بِیَدِهِ أَ مَا تُحِبُّ أَنْ یَرَی اللَّهُ شَخْصَکَ وَ سَوَادَکَ مِمَّنْ یَدْعُو لَهُ رَسُولُ اللَّهِ ص أَ مَا تُحِبُّ أَنْ تَکُونَ غَداً مِمَّنْ تُصَافِحُهُ الْمَلَائِکَهُ أَ مَا تُحِبُّ أَنْ تَکُونَ غَداً فِیمَنْ رَأَی وَ لَیْسَ عَلَیْهِ ذَنْبٌ فَتُتْبَعَ أَ مَا تُحِبُّ أَنْ تَکُونَ غَداً فِیمَنْ یُصَافِحُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وآلِه 🔹Thawāb al-Aʿmāl – Shaykh al-Ṣaduq, 147:18 Grade: صحيح [Ṣaḥīḥ/Authentic] 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Imam Ja'far al-Sādiq (عَلَيْهِ السَّلام) has said, "When you want to go to the Ziyārah of the grave of Husayn (عَلَيْهِ السَّلام), go to his Ziyārah while you are saddened, grief-stricken, disheveled, and covered with dust, for verily Husayn (عَلَيْهِ السَّلام) was killed while he was saddened, grief-stricken, disheveled, covered with dust, thirsty, and hungry." وَ بِهَذَا الْإِسْنَادِ عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ مُوسَى بْنِ عُمَرَ عَنْ صَالِحِ بْنِ السِّنْدِيِّ الْجَمَّالِ عَمَّنْ ذَكَرَهُ عَنْ كَرَّامِ بْنِ عَمْرٍو قَالَ قَالَ أَبُو عَبْدِ اللَّهِ عَلَيْهِ السَّلام لِكَرَّامٍ إِذَا أَرَدْتَ أَنْتَ قَبْرَ الْحُسَيْنِ عَلَيْهِ السَّلام فَزُرْهُ وَ أَنْتَ كَئِيبٌ حَزِينٌ شَعِثٌ مُغْبَرٌّ فَإِنَّ الْحُسَيْنَ عَلَيْهِ السَّلام قُتِلَ وَ هُوَ كَئِيبٌ حَزِينٌ شَعِثٌ مُغْبَرٌّ جَائِعٌ عَطْشَانُ 🔹Kāmil al-Ziyārāt – Shaykh ibn Qūlawayh al-Qummī, Page 252 🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀 @Ahlulbait786

📚Imām Ja'far al-Sādiq (عَلَيْهِ الْسَّلام) has said in a lengthy hadith, “Verily al-Husayn bin Ali (عَلَيْهِ الْسَّلام) looks at the pilgrims who have come to his grave with their names and the names of their fathers, and he knows what they have brought in their luggage more better than they know their sons.” “….وانه لينظر إلى زواره وانه أعرف بهم وبأسمائهم وأسماء ابائهم وما في رحالهم من أحدهم بولده” 🔹Nafas al-Mahmūm – Shaykh ʿAbbās al-Qummī, Page 39 🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀🥀 @Ahlulbait786

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📚The Commander of the Faithful, Ali ibn Abi Talib (عَلَيْهِ الْسَّلام) has said, "It is as if I am at the Palaces (big houses) that are constructed around the grave of al-Husayn (عَلَيْهِ الْسَّلام) and as if I am with the carriages that have set out from Kufa towards the grave of al-Husayn (عَلَيْهِ الْسَّلام). And the days and nights don't pass but that they come towards it from the distant lands. And that will happen at the end of the rule of Bani Marwan." عَنْ عَلِىِّ بْنِ أَبِي طالِب‏ عَلَيْهِ لسَّلامُ أَنَّهُ قالَ: كَأنِّي بِالقُصُور قَدْ شُيِّدَت حَولَ قَبرِ الحُسَيْن عَلَيْهِ الْسَّلام، وَوَكَأنِّي بِالَمحامِل تَخْرُجُ مِنَ الكُوفَةِ إِلى قَبْرِ الحُسَيْن عَلَيْهِ الْسَّلام، وَلا تَذْهَبُ اللَّيالِي وَالأَيَّام حَتّى‏ يُسارَ إِلَيْهِ وَذلِكَ عِنْدَ اِنقِطاعِ مُلكِ بَنِي مَرْوانَ. 🔹ʿUyūn akhbār al-Riḍā – Shaykh al-Ṣaduq, Vol. 2, 31-190 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Umm Salamah (عَلَيْهِا الْسَّلام) – the wife of the Prophet (ﷺ), said: "I did not hear the lamentation of Jinn since the night Allāh took the life of His Prophet (ﷺ) until tonight, and I believe that I have been afflicted by the killing of my son, al-Husayn . I heard a Jinni recite (the following poem): ‘Oh, my eyes, pour yourselves out with effort, For who will weep for the martyrs after me? Over a group led by fate to a tyrant from the lineage of a slave!’” حدثني محمد بن جعفر القرشي الرزاز، عن محمد بن الحسين بن أبي الخطاب، عن نصر بن مزاحم، عن عمر بن سعد، عن عمرو ابن ثابت، عن حبيب بن أبي ثابت، عن أم سلمة زوجة النبي صلى الله عليه وآله قالت: ما سمعت نوح الجن منذ قبض الله نبيه الا الليلة، ولا أراني الا وقد أصبت بابني الحسين، قالت: وجاءت الجنية منهم وهي تقول: أيا عيناي فانهملا بجهد فمن يبكي على الشهداء بعدي على رهط تقودهم المنايا إلى متجبر من نسل عبد 🔹Kāmil al-Ziyārāt – Shaykh ibn Qūlawayh, Page 189, Hadith 268 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786

📚Ali ibn Sā’id Al-Barbari said: I went to Imām al-Ridhā (عَلَيْهِ السَّلاَم) and he asked me, "What do people say about owls?" I replied, "May I sacrifice myself for you! We have come here to ask you (about this)." Imām said: "At the time of my grandfather, the Messenger of Allāh (ﷺ), owls used to live in palaces, houses, and developed structures. When people used to eat, owls would fly and sit next to them and people would throw (their) food to them and give them water, after which they would return to their abodes. However, when al-Husayn (عَلَيْهِ السَّلاَم) was killed, the owls abandoned the developed structures for wreckages, mountains, and deserts and they said, 'What an evil nation you are! You have killed the son of your Prophet’s daughter. We will never feel safe with you again.'" حَدَّثَنِي حَكِيمُ بْنُ دَاوُدَ بْنِ حَكِيمٍ عَنْ سَلَمَةَ بْنِ أَبِي الْخَطَّابِ عَنِ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ صَاعِدٍ الْبَرْبَرِيِّ قَيِّماً لِقَبْرِ الرِّضَا عَلَيْهِ السَّلاَم قَالَ حَدَّثَنِي أَبِي قَالَ دَخَلْتُ عَلَى الرِّضَا عَلَيْهِ السَّلاَم فَقَالَ لِي تَرَى هَذِهِ الْبُومَ مَا يَقُولُ النَّاسُ قَالَ قُلْتُ جُعِلْتُ فِدَاكَ جِئْنَا نَسْأَلُكَ فَقَالَ هَذِهِ الْبُومَةُ كَانَتْ عَلَى عَهْدِ جَدِّي رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وآلِه تَأْوِي الْمَنَازِلَ وَ الْقُصُورَ وَ الدُّورَ وَ كَانَتْ إِذَا أَكَلَ النَّاسُ الطَّعَامَ تَطِيرُ وَ تَقَعُ أَمَامَهُمْ فَيُرْمَى إِلَيْهَا بِالطَّعَامِ وَ تُسْقَى وَ تَرْجِعُ إِلَى مَكَانِهَا فَلَمَّا قُتِلَ الْحُسَيْنُ عَلَيْهِ السَّلاَم خَرَجَتْ مِنَ الْعُمْرَانِ إِلَى الْخَرَابِ وَ الْجِبَالِ وَ الْبَرَارِي وَ قَالَتْ بِئْسَ الْأُمَّةُ أَنْتُمْ قَتَلْتُمْ ابْنَ بِنْتِ نَبِيِّكُمْ وَ لَا آمَنُكُمْ عَلَى نَفْسِي. 🔹Kāmil al-Ziyārāt – Shaykh ibn Qūlawayh, Page 199, Hadith 282 🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴🏴 @Ahlulbait786