Fear Allah And Allah Will Teach You

Commentary On al-'Aqīdah al-Wāsiṭīyah – 460 شرح العقيدة الواسطية لابن تيمية ـ الشيخ العثيمين بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Commentary On The Introductory Notes Of Ibn Taymiyyah رحمه الله ◆ Affirming that the Believers will see their Lord on the Day of Resurrection ◆ And His statement: {And we have more}, that is in addition to what they desire. Meaning if someone desires something, he is given that, and he is given something in addition, as in the authentic Ḥadīth about the last person to enter Paradise, wherein it is said that Allāh, the Mighty and Sublime, would continue to give him favor after favor, and he would say: "I am pleased" and He would say to him: "That is for you, and tenfold its like."[N1] That is, more than what he desires. Many of the scholars interpreted the "extra" as the Prophet ﷺ had explained the "addition," that is, gazing at the Glorious Face of Allāh. So, there are four Āyāt that the author mentioned indicating that Allāh, Exalted be He, shall be seen. There is also a fifth Āyah with which Imām Ash-Shāfi‘ī, may Allāh have mercy upon him, used as evidence, and that is His, Exalted be He, statement concerning the wicked: كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍۢ لَّمَحْجُوبُونَ {Nay! Surely, they will be veiled from seeing their Lord that Day} [Sūrah Al-Muṭaffifīn 83:15] The evidence here is that what is veiled from those due to wrath, is seen by those others due to the pleasure. Thus, if the one who earned the wrath are veiled from seeing Allāh, then the people who earned the pleasure are to see Allāh, the Mighty and Sublime. This is a very strong proof, because if everybody all together will be veiled (from seeing Allāh), then there is no point in specifically mentioning these people. [N1] Reported by Muslim (188) from Abū Sa‘īd Al-Khudrī, may Allāh be pleased with him. اَللّٰهُ أَعْلَم (To be continued…) ان شاء الله ﺗﻌﺎﻟﯽٰ الحمد لله ربّ العالمين Please Share 🔹 Telegram: t.me/FearAllahAndAllahWillTeachYou 🔹 Facebook: https://fb.me/FearAllahAndAllahWillTeachYou

Commentary On al-'Aqīdah al-Wāsiṭīyah – 459 شرح العقيدة الواسطية لابن تيمية ـ الشيخ العثيمين بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Commentary On The Introductory Notes Of Ibn Taymiyyah رحمه الله ◆ Affirming that the Believers will see their Lord on the Day of Resurrection ◆ The fourth Āyah: لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌۭ {There they will have all that they desire, and We have more} (Qāf 50: 35) ◆ {There they will have all that they desire} Meaning that is in Paradise all that they desire. It has been related in an authentic Ḥadīth that a man said to the Prophet ﷺ: "O the Messenger of Allāh, are there horses in Paradise? For I love horses." He (ﷺ) said in reply: "If Allāh admits you into Paradise, you will never desire to ride a horse of red ruby, with which you would be flown around whichever part of Paradise you want, except that you will have it." The Bedouin Arab said: "Are there camels in Paradise? For I love camels?" He (ﷺ) replied: "O Bedouin! If Allāh admits you into Paradise, in it, you will get whatever your self desires, and whatever your eyes could delight in."[N1] So, whenever something is desired, then it shall be, such that some scholars say that even if one desires a child, he will have a child. Whatever they desire, it will be theirs. He, Exalted be He, Says: وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ ۖ وَأَنتُمْ فِيهَا خَـٰلِدُونَ {Therein, all that the one's souls could desire, all that the eyes could delight in, and you will abide therein forever.} (Az-Zukhruf 43:71) [N1] Reported by Imām Aḥmad (may Allāh have mercy upon him) (5:352), At-Tirmidhī (may Allāh have mercy upon him) (2543), Abū Nu‘aim in his addition to Az-Zuhd of Ibn Al-Mubārak (271), and Al-Baghawī (may Allāh have mercy upon him) in Sharh As-Sunnah (4385), from Buraydah Al-Aslamī (may Allāh be pleased with him). However, the Ḥadīth was graded weak by Al-Albānī (may Allāh have mercy upon him) in Ḍa‘īf Sunan At-Tirmidhī (459). اَللّٰهُ أَعْلَم (To be continued…) ان شاء الله ﺗﻌﺎﻟﯽٰ الحمد لله ربّ العالمين Please Share 🔹 Telegram: t.me/FearAllahAndAllahWillTeachYou 🔹 Facebook: https://fb.me/FearAllahAndAllahWillTeachYou

Commentary On al-'Aqīdah al-Wāsiṭīyah – 458 شرح العقيدة الواسطية لابن تيمية ـ الشيخ العثيمين بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Commentary On The Introductory Notes Of Ibn Taymiyyah رحمه الله ◆ Affirming that the Believers will see their Lord on the Day of Resurrection ◆ The Third Ayah: His statement: لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌۭ {For those who have done good is the best (reward) and even more} (Yūnus 10: 26) ◆ {and even more (Wa Ziyadah)} refers to gazing at the Face of Allah. That is how the Prophet explained it, as affirmed in Ṣaḥīḥ Muslim [N1] and others. In this Ayah there is evidence of seeing Allah, based on the explanation of the Messenger ﷺ who without a doubt, is the most knowledgeable of all people concerning the meanings of the Qur'an. He has explained it as looking at the Face of Allah, which is an addition to the favors of the Paradise. So, it is a favor, but not the kind of the favors in Paradise; because the kinds of favors in Paradise have to do with bodies, such as rivers, fruits, other produce, and pure wives, and the joys of the hearts that come with that. But gazing at the Face of Allah is the comfort of the heart. The inhabitants of Paradise will not see any bounty better than that. We beseech Allah to make us among those that will see Him. And there will never be another favor equal to this; not the fruits, the rivers, nor other than that, ever. That is why He said:{ and even more (Wa Ziyadah)}, that is in addition to Al-Husná (Paradise) [1] Reported by Muslim (181) from Şuhaib, may Allah be pleased with him. اَللّٰهُ أَعْلَم (To be continued…) ان شاء الله ﺗﻌﺎﻟﯽٰ الحمد لله ربّ العالمين Please Share 🔹 Telegram: t.me/FearAllahAndAllahWillTeachYou 🔹 Facebook: https://fb.me/FearAllahAndAllahWillTeachYou

Commentary On al-'Aqīdah al-Wāsiṭīyah – 457 شرح العقيدة الواسطية لابن تيمية ـ الشيخ العثيمين بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Commentary On The Introductory Notes Of Ibn Taymiyyah رحمه الله ◆ Affirming that the Believers will see their Lord on the Day of Resurrection ◆ If someone says: "There is a problem here. Why would they be looking at the inhabitants of the Fire, while making jest of them and censuring them?" We answer - by Allāh - how many times have the people of the Fire made the people of Paradise taste punishments, trials and harassment in the world?! He, Exalted is He, says: إِنَّ ٱلَّذِينَ أَجْرَمُوا۟ كَانُوا۟ مِنَ ٱلَّذِينَ ءَامَنُوا۟ يَضْحَكُونَ {"Verily! (During the worldly life) those who committed crimes used to laugh at those who believed."} [Sūrah Al-Muṭaffifīn 83:29] They laugh whether at their gatherings or while with the believers: وَإِذَا مَرُّوا۟ بِهِمْ يَتَغَامَزُونَ. وَإِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمُ ٱنقَلَبُوا۟ فَكِهِينَ. {"And when they passed by them, used to wink one to another (in mockery); And when they returned to their own people, they would return jesting;"} [Sūrah Al-Muṭaffifīn 83:30-31] Meaning, they would return (to their people) enjoying what they said: وَإِذَا رَأَوْهُمْ قَالُوٓا۟ إِنَّ هَـٰٓؤُلَآءِ لَضَآلُّونَ {"And when they saw them, they said: 'Verily! These have indeed gone astray!'"} [Sūrah Al-Muṭaffifīn 83:32] Allāh, Exalted is He, says: فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُوا۟ مِنَ ٱلْكُفَّارِ يَضْحَكُونَ. عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ. {"But this Day (Day of Resurrection) those who believe will laugh at the disbelievers On (high) thrones, looking (at all things)."} [Sūrah Al-Muṭaffifīn 83:34-35] They shall be looking at them, while they (the disbelievers) refuge is with Allāh shall be in the midst of the Blazing Fire. Thus, this is from the completeness of justice from Allāh, the Mighty and Sublime, by making these people - who were annoyed in the abode of the world rejoice over the favors Allāh gave them and censuring these people who will be in the midst of the Blazing Fire. اَللّٰهُ أَعْلَم (To be continued…) ان شاء الله ﺗﻌﺎﻟﯽٰ الحمد لله ربّ العالمين Please Share 🔹 Telegram: t.me/FearAllahAndAllahWillTeachYou 🔹 Facebook: https://fb.me/FearAllahAndAllahWillTeachYou

Commentary On al-'Aqīdah al-Wāsiṭīyah – 456 شرح العقيدة الواسطية لابن تيمية ـ الشيخ العثيمين بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Commentary On The Introductory Notes Of Ibn Taymiyyah رحمه الله ◆ Affirming that the Believers will see their Lord on the Day of Resurrection ◆ However, the manner of looking of the people of Paradise is unlike the manner of looking of the people of the world. There, a person will look at his dominion, which is a journey of two hundred years; he shall be looking at the farthest place just as he is looking at the nearest place, due to the perfection of his favors. If a person were to look as he looks in the world, he would not enjoy the bounties of Paradise. This is because (in the world) his gaze only reaches what is near, so many things are hidden from him. So, this one looked down from the heights of the ‘Illiyyīn to the lowest of the low, and saw him in the midst of the Fire. He said, addressing him: قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ {"By Allāh! You have nearly ruined me."} [Sūrah Aṣ-Ṣāffāt 37:56] This shows that he was persistently trying to mislead him into error. That is why he said: {You have nearly.} Meaning you came close, and: وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ. أَفَمَا نَحْنُ بِمَيِّتِينَ. ["Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell). 'Are we then not to die?'"} [Sūrah Aṣ-Ṣāffāt 37:57-58] Until the end of the Āyāt. I say, people used to argue (in amazement) concerning this, saying: "How can he be in the highest place, and address one he is looking at, and speak with him, while he is in the lowest place?" But now, with the inventions of man, such as satellite, telephones, television and the like a person can see someone inside of it, and speak to him, and look at him, though he is far away. Yet, we are not able to compare what happens in the Hereafter with what happens in the world. Therefore, Looking is general. They shall be looking at Allāh, looking at their favors and at the punishment being meted out to the inhabitants of the Fire. اَللّٰهُ أَعْلَم (To be continued…) ان شاء الله ﺗﻌﺎﻟﯽٰ الحمد لله ربّ العالمين Please Share 🔹 Telegram: t.me/FearAllahAndAllahWillTeachYou 🔹 Facebook: https://fb.me/FearAllahAndAllahWillTeachYou

Commentary On al-'Aqīdah al-Wāsiṭīyah – 455 شرح العقيدة الواسطية لابن تيمية ـ الشيخ العثيمين بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Commentary On The Introductory Notes Of Ibn Taymiyyah رحمه الله ◆ Affirming that the Believers will see their Lord on the Day of Resurrection ◆ The greatest and the most delightful looking is looking at Allāh, Exalted is He, according to His, Exalted is He, statement: تَعْرِفُ فِى وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِ {You will recognize in their faces the brightness of delight.} [Sūrah Al-Muṭaffifīn 83:24] The context of the Āyah resembles His statement: وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ ﴿٢٢﴾ إِلَىٰ رَبِّهَا نَاظِرَةٌ ﴿٢٣﴾ {Some faces that Day shall be Nāḍirah (shining and radiant). Looking at their Lord (Allāh).} [Sūrah Al-Qiyāmah 75:22-23] They shall be looking at whatever they enjoy looking at it. Among such is looking at evil companions being punished in the Fire as He, Exalted is He, says: قَالَ قَآئِلٌۭ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌۭ ﴿٥١﴾ يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ ﴿٥٢﴾ أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَـٰمًا أَءِنَّا لَمَدِينُونَ ﴿٥٣﴾ {A speaker of them will say: "Verily, I had a companion (in the world), Who used to say: 'Are you among those who believe (in resurrection after death). (That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?'"} [Sūrah Aṣ-Ṣāffāt 37:51-53] (The man) said [Sūrah Aṣ-Ṣāffāt 37:54] That is to his companions: قَالَ هَلْ أَنتُم مُّطَّلِعُونَ {"Will you look down?"} [Sūrah Aṣ-Ṣāffāt 37:54] This is intended to express suspense... Look down at what? At this companion: فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ {So he looked down and saw him in the midst of the Fire.} [Sūrah Aṣ-Ṣāffāt 37:55] I seek refuge from Allāh he saw him in its midst, that is -its base and bottom...Subḥān Allāh! This one at the heights of the ‘Illiyyūn while this one is in the lowest of the low, yet he is looking at him in spite of the great distance! اَللّٰهُ أَعْلَم (To be continued…) ان شاء الله ﺗﻌﺎﻟﯽٰ الحمد لله ربّ العالمين Please Share 🔹 Telegram: t.me/FearAllahAndAllahWillTeachYou 🔹 Facebook: https://fb.me/FearAllahAndAllahWillTeachYou

Commentary On al-'Aqīdah al-Wāsiṭīyah – 454 شرح العقيدة الواسطية لابن تيمية ـ الشيخ العثيمين بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Commentary On The Introductory Notes Of Ibn Taymiyyah رحمه الله ◆ Affirming that the Believers will see their Lord on the Day of Resurrection ◆ The second Āyah: عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ {"On thrones, looking (at all things)."} [Sūrah Al-Muṭaffifīn 83:23] ◆ {Al-Arā’ik (thrones)} is the plural of Arīkah (throne), which is a beautiful bed, covered with something like a mosquito net. ◆ {Looking}: What is being looked at is not mentioned; it therefore includes everything that they will be glad to be looking at. The greatest and the most delightful looking is looking at Allāh, Exalted is He, according to His, Exalted is He, statement: تَعْرِفُ فِى وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِ {"You will recognize in their faces the brightness of delight."} [Sūrah Al-Muṭaffifīn 83:24] The context of the Āyah resembles His statement: وُجُوهٌۭ يَوْمَئِذٍۢ نَّاضِرَةٌ. إِلَىٰ رَبِّهَا نَاظِرَةٌۭ. {"Some faces that Day shall be Nāḍirah (shining and radiant). Looking at their Lord (Allāh)."} [Sūrah Al-Qiyāmah 75:22-23] They shall be looking at whatever they enjoy looking at it. اَللّٰهُ أَعْلَم (To be continued…) ان شاء الله ﺗﻌﺎﻟﯽٰ الحمد لله ربّ العالمين Please Share 🔹 Telegram: t.me/FearAllahAndAllahWillTeachYou 🔹 Facebook: https://fb.me/FearAllahAndAllahWillTeachYou

Commentary On al-'Aqīdah al-Wāsiṭīyah – 453 شرح العقيدة الواسطية لابن تيمية ـ الشيخ العثيمين بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Commentary On The Introductory Notes Of Ibn Taymiyyah رحمه الله ◆ Affirming that the Believers will see their Lord on the Day of Resurrection ◆ The texts concerning that are absolute, in affirmation and evidence; because they are from the Book of Allāh, Exalted is He, and in Mutawātir Sunnah of His Messenger (ﷺ). And they have composed a poem concerning this, saying: Among the reported with Tawātur is the Ḥadīth Of whoever knowingly speaks lies (against me) And whoever builds a house for Allāh and anticipates reward. And looking, intercession and al-Ḥawḍ And (concerning) wiping over the Khuff. These are some of them. What is intended by his saying "looking" is the looking of the believers at their Lord. The People of the Sunnah and the Jamā‘ah say that the looking referred to here is the looking with the vision of the eyes, in reality. This does not imply grasping; for Allāh, Exalted is He, says: لَّا تُدْرِكُهُ ٱلْأَبْصَـٰرُ {"No vision can grasp Him"} [Sūrah Al-An‘ām 6:103] Just as the knowledge of the heart, it also does not imply that it can grasp Him. Allāh, Exalted is He, says: وَلَا يُحِيطُونَ بِهِۦ عِلْمًۭا {"but they will never encompass Him in knowledge."} [Sūrah Ṭā Hā 20:110] And we know our Lord with our hearts, but we cannot grasp His "how" and His reality. And on the Day of Resurrection, we shall see our Lord with our vision; yet our vision cannot grasp Him. اَللّٰهُ أَعْلَم (To be continued…) ان شاء الله ﺗﻌﺎﻟﯽٰ الحمد لله ربّ العالمين Please Share 🔹 Telegram: t.me/FearAllahAndAllahWillTeachYou 🔹 Facebook: https://fb.me/FearAllahAndAllahWillTeachYou

Commentary On al-'Aqīdah al-Wāsiṭīyah – 452 شرح العقيدة الواسطية لابن تيمية ـ الشيخ العثيمين بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Commentary On The Introductory Notes Of Ibn Taymiyyah رحمه الله ◆ Affirming that the Believers will see their Lord on the Day of Resurrection ◆ His statement: {Looking at their Lord}, with the letter aẓ-Ẓā’ (ẓā’), derived from an-Naẓar (to look). Here, it is transitive with the use of the preposition at (Ilā) which indicates an objective. It is a kind of looking with the faces. The looking that is done with the faces, is with eyes; unlike the looking which is done with the hearts, for this is done with al-Baṣīrah (insight), at-Tadabbur (pondering), and at-Tafakkur (reflection). In this case, the looking is done with the faces, towards the Lord, the Mighty and Sublime, based on His statement: {At their Lord}. So, the noble Āyah indicates that these beautiful and handsome faces shall be looking at their Lord, the Mighty and Sublime, then, their beauty and handsomeness will increase. Look at how these faces were made to be ready to look at the Face of Allāh, the Mighty and Sublime, because they have a light of beauty and were readily prepared to look at the Face of Allāh. Thus, there is a proof in this Āyah that Allāh, the Mighty and Sublime, will be seen with vision. This is the saying of the People of the Sunnah and the Jamā‘ah. They used the Āyāt quoted by the author as proof, and the Mutawātir Ḥadīths from the Prophet (peace and blessings of Allāh be upon him) and those reported by many Companions (may Allāh be pleased with them) from him. Many of the Tābi‘ūn also reported this from the Companions, and many of followers of the Tābi‘īn [N1] reported this from the Tābi‘īn, etc. [N1] See Sharḥ as-Sunnah by al-Lālakā’ī (may Allāh have mercy upon him) (page 470), ash-Sharī‘ah by al-Ājurrī (may Allāh have mercy upon him) (page 251), as-Sunnah by ‘Abdullāh bin al-Imām Aḥmad (may Allāh have mercy upon him) (1:229), Kitāb ar-Ru’yah by Imām ad-Dāraquṭnī (may Allāh have mercy upon him), and Ḥādī al-Arwāḥ by Ibn al-Qayyim (may Allāh have mercy upon him) (204). اَللّٰهُ أَعْلَم (To be continued…) ان شاء الله ﺗﻌﺎﻟﯽٰ الحمد لله ربّ العالمين Please Share 🔹 Telegram: t.me/FearAllahAndAllahWillTeachYou 🔹 Facebook: https://fb.me/FearAllahAndAllahWillTeachYou

Commentary On al-'Aqīdah al-Wāsiṭīyah – 451 شرح العقيدة الواسطية لابن تيمية ـ الشيخ العثيمين بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Commentary On The Introductory Notes Of Ibn Taymiyyah رحمه الله ◆ Affirming that the Believers will see their Lord on the Day of Resurrection ◆ The Commentary The author, may Allāh have mercy upon him, mentioned Āyāt that affirm seeing Allāh, Exalted is He. ◆ The First Āyah: His statement: وُجُوهٌۭ يَوْمَئِذٍۢ نَّاضِرَةٌ. إِلَىٰ رَبِّهَا نَاظِرَةٌۭ. {Some faces that Day shall be Nāḍirah (shining and radiant). Looking at their Lord} [Sūrah Al-Qiyāmah 75:22-23] ◆ His statement: {Some faces that Day}, what is meant by that is the Last Day. ◆ His statement: {Nāḍirah}, that is beautiful; derived from an-Naḍārah, with the letter aḍ-Ḍād, and it is beauty. Proving that, is His statement, Exalted is He: فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَ‌ٰلِكَ ٱلْيَوْمِ وَلَقَّىٰهُمْ نَضْرَةًۭ وَسُرُورًۭا {So Allāh saved them from the evil of that Day, and gave them Naḍratan (a light of beauty) and joy} [Sūrah Al-Insān 76:11] Meaning beauty in their faces, and joy in their hearts. اَللّٰهُ أَعْلَم (To be continued…) ان شاء الله ﺗﻌﺎﻟﯽٰ الحمد لله ربّ العالمين Please Share 🔹 Telegram: t.me/FearAllahAndAllahWillTeachYou 🔹 Facebook: https://fb.me/FearAllahAndAllahWillTeachYou

Commentary On al-'Aqīdah al-Wāsiṭīyah – 450 شرح العقيدة الواسطية لابن تيمية ـ الشيخ العثيمين بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Commentary On The Introductory Notes Of Ibn Taymiyyah رحمه الله ◆ The Affirmation that the Qur’ān is revealed from Allāh, Exalted is He ◆ An example of that: We find someone who does not believe in the Āyāt; and he is not guided to the explanation behind it, such as the statement of some people asking: "How does Allāh descend to the lowest heaven, while He is High (above the heavens)?" We answer him saying: Believe and you will be guided. If you believe that He descends in reality, you will know that this is not impossible, because it is with respect to Allāh, the Mighty and Sublime, and none is like Him. We hear some people saying about His statement, Exalted is He: جِدَارًۭا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥ {"a wall wanting to collapse and he set it up straight"} [Sūrah Al-Kahf 18:77] Asking: "How does a wall want?" We say: Believe that the wall can want, and it will become clear to you that this does not sound strange and odd. It is necessary that you take this principle as a precept and that is: "Believe and you will be guided." Those who do not believe in the Āyāt of Allāh, Allāh will not guide them; they will be blinded to the Qur’ān - may Allāh save us - and they will not be able to be guided by it. We ask Allāh for guidance, for us and you. What Behavioral Benefits We Derive from these Āyāt: We learn that if we believe that the Lord of the worlds did Speak this Qur’ān, then that will cause us to revere this Qur’ān, and believe in its sanctity, implement the commands it came with, and abstain from the prohibitions and warnings that are contained in it, and trust whatever information that comes in it about Allāh, Exalted is He, and His creatures of the past and what is to come. اَللّٰهُ أَعْلَم (To be continued…) ان شاء الله ﺗﻌﺎﻟﯽٰ الحمد لله ربّ العالمين Please Share 🔹 Telegram: t.me/FearAllahAndAllahWillTeachYou 🔹 Facebook: https://fb.me/FearAllahAndAllahWillTeachYou