الإصلاح 📚 Al-Islāh

None of you believes until he loves for his brother what he loves for himself عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ -خَادِمِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- عَنْ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لاَ يُؤْمِنُ أَحَدُكُمْ، حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ»  Abu Hamzah Anas ibn Mālik (may Allah be pleased with him)—the servant of the Messenger of Allah (ﷺ)—reported that the Prophet (ﷺ) said: "None of you believes until he loves for his brother what he loves for himself."  Explanation The Prophet (may Allah's peace and blessings be upon him) pointed out that no Muslim attains complete Imān until he loves for his brother what he loves for himself, among the acts of worship and types of goodness in terms of the religion and the life of this world, and hates for his brother what he hates for himself. If he sees a deficiency in the religious commitment of his brother, he strives to reform it, and if he finds goodness in him, he guides and helps him and renders sincere advice to him as regards his religious and worldly matters.

✨Surah Al-Yunus (Ayat:12)✨ 🔹Insaan jab musibat mein hota hai to Allah ko bohot yad karta hai, lekin jab uski musibat door ho jati hai to wo aisi ghaflat mein chala jata hai jaise usne kabhi Allah ko pukara hi nahi tha. Is ayat mein insani tabiyat aur ghaflat ki akkasiki gayi hai. 📖Ayat Tarjuma: 🔸[Ayat 12] “Aur jab insaan ko koi takleef pahunchti hai to wo lete, baithe, khade har haal mein Humko pukarta hai. Phir jab Hum uski takleef door kar dete hain to wo is tarah guzar jata hai goya usne kisi takleef ke waqt Humko pukara hi nahi tha...” [Surah Yunus: 12] 📍 Surah: Surah Al-Yunus (Chapter 10) 📍 Ayat: 12 “May Allah make us among those who listen, reflect, and bow down before Him with full sincerity. Ameen” 🤲💚

“However, if the reports of the astronomers agree upon it, they are hardly mistaken. Despite this, no Sharʿī ruling follows merely from their report, for the eclipse prayer for the sun and moon is not performed unless we observe it.” Majmūʿ al-Fatāwā (24/258). He goes on to explain that if a person considers the astronomical report likely to be correct and consequently prepares himself at that time to observe the eclipse, this is commendable as a form of hastening to obedience to Allah. Thus, the calculation can be used to know when to look, while the prayer itself remains attached to observation. Shaykh ʿAbdul-ʿAzīz ibn Bāz رحمه الله likewise explained: “فعلق ﷺ الأمر بالصلاة والدعاء والذكر والاستغفار برؤية الكسوف، لا بخبر الحاسبين” “He ﷺ therefore attached the command to pray, supplicate, remember Allah and seek forgiveness to the observation of the eclipse, not to the reports of the astronomers.” He further said: “ويعلم أيضا أنه لا يشرع لأهل بلد لم يقع عندهم الكسوف أن يصلوا؛ لأن الرسول ﷺ علق الأمر بالصلاة وما ذكر معها برؤية الكسوف، لا بالخبر من أهل الحساب بأنه سيقع، ولا بوقوعه في بلد آخر” “It is also known that it is not legislated for the people of a land in which the eclipse has not occurred to pray, because the Messenger ﷺ attached the command to pray, and the other acts mentioned with it, to observing the eclipse — not to the astronomers reporting that it will occur, nor to its occurrence in another land.” Majmūʿ Fatāwā wa-Maqālāt Mutanawwiʿah (15/133). Accordingly, astronomical calculations may be used to alert people to the possibility and timing of an eclipse so that they can look for it. However, the prayer itself is connected to observing the eclipse. Thus, if an eclipse is predicted astronomically but is not actually observed in the locality, the eclipse prayer is not commenced merely on the basis of the calculation. This also applies where cloud cover or similar conditions completely prevent the eclipse from being observed. The astronomical prediction may establish that an eclipse is taking place above the clouds, but the Prophetic instruction concerning the prayer was attached to its observation: “فإذا رأيتموهما…” “When you see them…” ━━━━━━━━━━━━━━━━━━ In conclusion, the Prophetic command is to hasten to the eclipse prayer when the eclipse is observed. Where there is sufficient time to perform both the eclipse prayer and the obligatory prayer within its prescribed time, there is a recognised basis for beginning with the eclipse prayer, since its cause may disappear. If, however, there is a genuine fear that the obligatory prayer will be missed, the obligatory prayer takes precedence. If the eclipse prayer has already begun, it should be shortened where necessary to preserve sufficient time for the obligatory prayer. Finally, the eclipse prayer is connected to actual observation of the eclipse, not merely its astronomical prediction. Thus, the guiding principles are to hasten to the eclipse prayer when it is observed, while at the same time safeguarding the obligatory prayers and ensuring that they are performed within their prescribed times. Abū ʿAṭiyah 29 Ṣafar 1448H

Beware of spending your time in silence, for it is one of the causes that brings about waswasah (whispers from Shaytan): Shaykh al-Islam Ibn Taymiyyah said: Being silent without recitation, without dhikr, and without dua is not an act of worship nor is it commanded. Rather, it opens the door to waswasah. So occupying yourself with the remembrance of Allah is better than being silent." السكوت بلا قراءة ولا ذكر ولا دعاء ، ليس عبادة ولا مأمورا به ؛ بل يفتح باب الوسوسة ، فالاشتغال بِذِكْر الله أفضل من السكوت [Al-Fatawa | Vol. 23, p. 286]

😭

احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ Be keen on what benefits you, and seek the help of Allāh. Sahīh Muslim (2664) You are not short on strength/ability. It's where you spend it that matters. In trivial debates that change nothing, current news items you can't affect, or personal comparisons that are draining you. Success doesn't start with more effort. It starts with choosing what deserves your actual effort.

Gossip is gifting ....???

ʿUmar ibn ʿAbd al-ʿAzīz (رحمه الله) said: من جعل دينه غرضًا للخصومات أكثر التنقل Whoever makes his religion a target for disputes and arguments will frequently change from one position to another. Sunan al-Dārimī (312)

Some things are better kept between you and Allah 🤍

وَالتَّعَصُّبُ الْأَعْمَىٰ لِأَشْخَاصٍ مَعْرُوفِينَ عِنْدَ أَهْلِ السُّنَّةِ بِالْكَذِبِ، وَالْخِيَانَةِ، وَالظُّلْمِ، And blind fanaticism toward individuals who are known among Ahl al-Sunnah for lying, betrayal, and oppression. وَالْمُوَالَاةُ وَالْمُعَادَاةُ عَلَىٰ أَشْخَاصِهِمْ وَأَبَاطِيلِهِمْ. أَبْعَدُ النَّاسِ عَنْهَا صِدْقًا وَأَخْلَاقًا. And forming alliances and enmity based on their personalities and their falsehoods. In terms of truthfulness and character, they are the furthest of people from it. وَهٰذِهِ صِفَاتُ الْحَدَّادِيَّةِ الْقَدِيمَةِ وَالْجَدِيدَةِ. These are the characteristics of the old and new Ḥaddādiyyah. رَبِيعُ بْنُ هَادِي الْمَدْخَلِيُّ، مَجْمُوعُ كُتُبٍ وَرَسَائِلَ وَفَتَاوَىٰ، ٩/٥٥٢ Internet Archive — Majmūʿ Kutub wa Rasāʾil wa Fatāwá, vol. 9, p. 552

That heart, so quick to anxiety and turmoil… When a wave of panic sweeps over it, its limbs tremble, and its beats accelerate… What in this world could ever bring it peace, if not the mercy of Allah—the Most Gracious, the Most Merciful, the Giver of Security? Glory be to Him! In the remembrance of Allah, the heart finds tranquility and comes to rest. Praise be to Allah, Who permitted us to remember Him and taught us some of His words, so that our hearts may find solace in His light amidst the darkness and fears of this world.

Allah says in surah Aal 'Imran: [فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ ۖ وَمَن دَخَلَهُ كَانَ آمِنًا ۗ وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ] In it there are clear signs, the standing place of Ibrahim. And whoever enters it will be safe. Hajj to the House is due to Allah from mankind, for whoever is able to find a way. But whoever disbelieves, then Allah is free of need from all creation. [97] Commenting on this, al-Shawkani wrote: [ وأخرج ابن جرير وابن المنذر وابن أبي حاتم والبيهقي في سننه عن ابن عباس في الآية قال : من كفر بالحج فلم ير حجه برا ولا تركه مأثما . وأخرج سعيد بن منصور وعبد بن حميد وابن جرير وابن المنذر والبيهقي في سننه عن عكرمة قال : " لما نزلت ومن يبتغ غير الإسلام دينا [ آل عمران : 85 ] قالت اليهود : فنحن مسلمون ، فقال لهم النبي صلى الله عليه وآله وسلم : إن الله فرض على المسلمين حج البيت ، فقالوا : لم يكتب علينا وأبوا أن يحجوا ، قال الله : ومن كفر فإن الله غني عن العالمين . ] Regarding this ayah, ibn Jarir, ibn al-Mundhir, ibn Abi Hatim, and al-Bayhaqi in his Sunan all reported that ibn 'Abbaas said: Whoever disbelieves in the Hajj, neither considering making Hajj a good deed nor thinking leaving it off is a sin. Sa'eed ibn Mansoor, 'Abd ibn Humayd, ibn Jarir, ibn al-Mundhir, and al-Bayhaqi in his Sunan reported that 'Ikrimah said: When the ayah [وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ] "And whoever seeks something other than Islam as a religion, it will never be accepted from him and he will be one of the losers in the hereafter." [Aal 'Imran ayah 85] was revealed, the Jews said, "But we are Muslims [i.e. those who submit]." The Prophet replied, "Allah has mandated Hajj for the Muslims," to which they replied, "That is not required for us," and they refused to make Hajj, so Allah said, "But whoever disbelieves, then Allah is free of need from all creation." [Fath al-Qadeer 1/234]

1000 good deeds a day? (multiplied in Ramadan): Prophet Muhammad (Peace be upon him) said: "Is anyone of you incapable of earning one thousand Hasanah (rewards) a day?" Someone from the gathering asked, "How can anyone of us earn a thousand Hasanah?" Prophet Muhammad (Peace be upon him) said: "Glorify Allah a hundred times by just saying “Subhanallah” and a Good deeds will be written for you, or a thousand sins will be wiped away.” (Muslim 4:2073)

🔹 Narrated Anas bin Malik رضي الله عنه: Whenever the Prophet ﷺ went to the lavatory, he used to say: "Allahumma inni a'udhu bika min al-khubuthi wal khaba'ith." «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ» 📖 Reference: Sahih al-Bukhari 6322

فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى الاٌّمْرِ (So pardon them, and ask (Allah's) forgiveness for them; and consult them in the affairs.) The Messenger of Allah ﷺ used to ask his Companions for advice about various matters, to comfort their hearts, and so they actively implement the decision they reach. For instance, before the battle of Badr, the Prophet asked his Companions for if Muslims should intercept the caravan (led by Abu Sufyan). They said, "O Messenger of Allah! If you wish to cross the sea, we would follow you in it, and if you march forth to Barkul-Ghimad we would march with you. We would never say what the Children of Israel said to Musa, So go, you and your Lord, and fight you two, we are sitting right here.' Rather, we say march forth and we shall march forth with you; and before you, and to your right and left shall we fight." The Prophet also asked them for their opinion about where they should set up camp at Badr. Al-Mundhir bin Amr suggested to camp close to the enemy, for he wished to acquire martyrdom.

‏:"‏فوالله لأن يهدي الله بك رجلا واحدا خير من حمر النعم‏"‏ ‏(‌‏(‏متفق عليه‏)‌‏)‏ Sahl bin Sa'd (May Allah be pleased with him) reported: The Prophet (ﷺ) said to 'Ali (May Allah be pleased with him), "By Allah, if a single person is guided by Allah through you, it will be better for you than a whole lot of red camels." Riyad as-Salihin, 1379 ●๏●━━━━━ᶠᵒˡˡᵒʷ ᵘˢ━━━━━●๏● ☞ 𝐓𝐞𝐥𝐞𝐠𝐫𝐚𝐦 𝐜𝐡𝐚𝐧𝐧𝐞𝐥 𝐥𝐢𝐧𝐤 🖇️ https://t.me/alislah9 ☞ 𝐖𝐡𝐚𝐭𝐬𝐀𝐩𝐩 𝐜𝐡𝐚𝐧𝐧𝐞𝐥 𝐥𝐢𝐧𝐤 🔗 https://whatsapp.com/channel/0029Vb6G3lq5a249e9qr0j40