Hanbali Madhab

Mūsa al-Hajjāwī رحمه الله stated: And the least number is two rakāh of Sunnah after the Friday prayer and the most is six. وأقل السنة بعد الجمعة ركعتان، وأكثرها ست. زاد المستقنع https://t.me/Hanbaliyyah

Mūsa al-Hajjāwi رحمه الله stated: Qunūt performed in other than the witr prayer is disliked except when the Muslims have been afflicted with a calamity except plague. The imām can make qunūt in all obligatory prayers. ويكره قنوته في غير الوتر، ألا تنزل بالمسلمين نازلة غير الطاعون، فيقنت الإمام في الفرائض. زاد المستقنع https://t.me/Hanbaliyyah

Older men seeking young women…..

Imam Ahmad رحمه الله stated: Whoever rebels against the leader of the Muslims, while the people have gathered around him and acknowledged his Caliphate by any means, whether by consent or by force, then this rebel has split the unity of the Muslims and opposed the reports of the Messenger of Allah, peace and blessings be upon him. If the rebel dies, he dies a death of ignorance. It is not lawful for anyone to fight the ruler or to rebel. Whoever does that is a heretical innovator who is not following the Sunnah and the path. قال الامام أحمد بن حنبل وَمَنْ خَرَجَ عَلَى إِمَامِ الْمُسْلِمِينَ وَقَدْ كَانَ النَّاسُ اجْتَمَعُوا عَلَيْهِ وَأَقَرُّوا لَهُ بِالْخِلَافَةِ بِأَيِّ وَجْهٍ كَانَ بِالرِّضَا أَوْ بِالْغَلَبَةِ فَقَدْ شَقَّ هَذَا الْخَارِجُ عَصَا الْمُسْلِمِينَ وَخَالَفَ الْآثَارَ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَإِنْ مَاتَ الْخَارِجُ عَلَيْهِ مَاتَ مِيتَةَ جَاهِلِيَّةٍ وَلَا يَحِلُّ قِتَالُ السُّلْطَانِ وَلَا الْخُرُوجُ عَلَيْهِ لِأَحَدٍ مِنَ النَّاسِ فَمَنْ فَعَلَ ذَلِكَ فَهُوَ مُبْتَدِعٌ عَلَى غَيْرِ السُّنَّةِ وَالطَّرِيقِ شرح أصول اعتقاد أهل السنة للالكائي اعتقاد الإمام أحمد بن حنبل عقيدة في الخروج على السلطان https://t.me/Hanbaliyyah

Ibn Qudāmah رحمه الله stated: If two wives agree to live together in one house, that is permissible, because they each have the right to their own house, but they may give up that right. Similarly they may agree to let him sleep between them in one bed. But…

Rulings pertaining to travel to the lands of the disbelievers in the Hanbali Madhab.

What is Dār al-Islām ?

https://www.youtube.com/watch?v=sJjGYiRylSs

The Abolition of Slavery by Shaykh Abdus Salām al-Shuway’ir

The fear of the Hanābilah 😆

Nūniyyah of Ibn al-Qayyim رحمه الله

Imām al-Shāfiʿī رحمه الله stated: Whoever opposes the Sunnah has in reality targeted the Companions. Whoever targets the Companions has come to hate the Prophet ﷺ. Whoever hates the Prophet ﷺ has disbelieved in Allāh the Magnificent. من عاند السنة قصد الصحابة، ومن قصد الصحابة أبغض النَّبِيّ، ومن أبغض النَّبِيّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كفر بالله العظيم. طبقات الحنابلة - ١/١٣ https://t.me/Hanbaliyyah

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Ibn Battah رحمه الله stated: And after that we refrain from that which occurred of disputes between the Companions of the Messenger of Allāh (sallAllāhu ‘alayhi wa sallam). Because they verily testified the battles with him and they preceded the people in virtues. So Allāh has verily forgiven them and ordered you to ask for forgiveness for them, and seeking nearness to Him by loving them. He made this obligatory upon the tongue of His Prophet while He knew what would occur among them and that they would fight against each other. They were given precedence over all of the creation because (the burden of) the mistake and (what was done with) intent was removed from them, and every dispute which they had was forgiven for them. And do not look in the book ‘Siffīn’ and ‘Al-Jamal’ and ‘Waq’ah Ad- Dār’ and all other disagreements which occurred among them. And do not write it down for your self or for anyone else. And do not narrate it from anyone, do not read it for others, and do not listen to it from the one who narrates it. The leaders of the scholars of this Ummah agreed upon this, of prohibition of that which we have described. Among them are: Hammād ibn Zayd, Yūnus ibn ‘Ubayd, Sufyān Ath-Thawrī, Sufyān ibn ‘Uyaynah, ‘Abdullāh ibn Idrīs, Mālik ibn Anas, Ibn Abū Dhib, Ibn Al-Munkadir, Ibn Al-Mubārak, Shu’ayb ibn Harb, Abu Ishaq Al-Fazari, Yusuf ibn Asbat, Ahmad ibn Hanbal, Bishr ibn Al-Hārith and ‘Abdul-Wahhāb Al-Warrāq. All of these believed in: the prohibition of (narrating) it, and looking into it, and listening to it. And they warned against seeking it and dedicating (ones self) to gathering it. ومن بعد ذالك نكف عما شجر بين أصحاب رسول الله صلى الله عليه وسلم، فقد شهدوا المشاهد معه، وسبقوا الناس بالفضل فقد غفر الله لهم وأمرك بالاستغفار لهم والتقرب إليه بمحبتهم وفرض ذالك على لسان نبيه وهو يعلم ما سيكون منهم وأنهم سيقتتلون وإنما فضلوا على سائر الخلق لأن الخطأ والعمد قد وضع عنهم وكل كلّ شجر بينهم مغفور لهم ولا تنظر في كتاب صفين والجمل ووقعة الدار وسائر المنازعات التي جرت بينهم ولا تكتبه لنفسك ولا لغيرك ولا تروه عن أحد ولا تقرأه على غيرك تسمعه ممن يرويه فعلى ذلك اتفق سادات علماء هذه الأمة من النهي عما وصفناه منهم، حماد بن زيد ويونس بن عبيد وسفيان الثوري وسفيان بن عيينة وعبد الله بن إدريس ومالك بن أنس وابن أبي ذئب وابن المنكدر وابن المبارك وشعيب بن حرب وأبو اسحاق الفزاري ويوسف بن أسباط وأحمد بن حنبل وبشر بن الحارث وعبدالوهاب الوارق. كل هؤلاء قد رأوا: النهي عنها والنظر فيها والاستماع إليها وحذروا من طلبها والاهتمام يجمعها. الإبانة الصغرى — أبو عبد الله عبيد الله بن محمد بن بطة العكبري الحنبلي https://t.me/Hanbaliyyah

Imām al-Ājūrrī رحمه الله stated: Know – may Allāh have mercy upon us and you – that after ‘Uthmān there was no-one more deserving of the khilāfah than ‘Alī (radiAllāhu ‘anhu), due to what Allāh ‘azza wa jal, honoured him with of virtues, which Allāh Al-Karīm singled him out in, dignified him with of preceding honourings and great status and with His Messenger ﷺ, with his companions (radiAllāhu ‘anhum), and with all of the muminūn. Honour was gathered for him from every aspect. There is no honourable characteristic, except that Allāh ‘azza wa jal, singled him out in it. كتاب الشريعة للآجري

Hanbali Madhab pinned «Abū Bakr al-Khallāl رحمه الله stated: The madhhab of Ahmad ibn Hanbal –May Allāh have mercy him – which is his madhhab is: Abū Bakr, ‘Umar and ‘Uthmān. And this is well-known from him. And verily did Al-Marrūdhī – May Allāh have mercy upon him– and others…»

Imām al-Ājūrrī رحمه الله stated: Know – may Allāh have mercy upon us and you – that the clarification of the khilāfah of Abū Bakr, ‘Umar, ‘Uthmān and ‘Alī (radiAllāhu ‘anhum) is in the Book of Allāh ‘azza wa jal, and the Sunnah of the Messenger of Allāh peace and blessings be upon him. And it is (also) clear in the statements of the companions of the Messenger of Allāh, peace and blessings be upon him, and it is clear in the statements of those followed them in goodness. And it is not (allowed) for any muslim, who wants to fulfil the obligation of Allāh upon him, to doubt this. كتاب الشريعة للآجري

Imām al-Ājūrrī رحمه الله stated: Abū Sa’īd Al-Hasan ibn ‘Ali Al-Jassās narrated to us and said: Ar-Rabī’ ibn Sulaymān narrated to us and said: I heard Ash-Shāfi’ī say regarding “the khilāfah” and “the tafdīl”: Abū Bakr, ‘Umar, ‘Uthmān and ‘Alī (radiAllāhu ‘anhum). كتاب الشريعة للآجري

Ḥanbal Ibn Ishāq: I asked Aḥmad ibn Ḥanbal whether ʿAlī’s caliphate was valid? Imām Ahmad رحمه الله stated: SubhānAllāh,ʿAlī upheld the law and cut off the hands of thieves; he collected the sadaqah and distributed it without taking his own share. How for the sake of Allāh could anyone object to him being Khalīfah? He was a good one, too: the Companions of Allāhs Messenger, peace and blessings be upon him, supported him, prayed behind him, joined his expeditions, fought for him, went on pilgrimage with him, and called him Commander of Believers, willingly and without reservation. Who are we to do otherwise? مناقب أبي عبد الله أحمد بن حنبل