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بسم الله الرحمن الرحيم We cordially invite you to join us for a Beneficial Knowledge based Session Tonight from "Tālib-ul-Ilm Course 2026-27" 📚Subject : Al-Awjaz Fi Siyar of Ibn Faris رَحِمَهُ ٱللَّٰهُ 💫Day : Every Friday 💬Language: Simple Urdu/Hindi ⏳Time: 3:30pm IST | 3:00pm PKT | 1:00 pm KSA 🎓Teacher: Ustādh Abu Muawiyah Al-Athari حفظه الله 🔗Class link https://meet.google.com/apg-vjks-uxy

بلوغ المرام _ ت ماهر الفحل .pdf

🌱🌱🌱🌱🌱 📚Advice from Ustadh Abu Muawiyah حفظه الله: If someone wants to memorize a sharah, then you can easily memorize the sharah of Shaykh Ibn Baaz رحمه الله.  Memorizing the whole sharah is not difficult. All you need to do is talkhees meaning extract the fawaa’id from it, and then memorize those extracted points. This way you can easily memorize the sharah. Shaykh Shah Isma’eel Shaheed رحمه الله was the author of Taqwiyatul Eemaan. His book is commonly taught in the madaris of Ahlul Hadith and Deoband.  He was a Salafi scholar, a mujahid, and he fought in the Battle of Balakot against the British. He was the Ameerul Mujahideen of India during British rule. 📖He wrote Taqwiyatul Eemaan. Some people accused him of being a “Wahabi” and claimed that he had simply translated Shaykh Muhammad bin Abdul Wahhab’s Kitab At-Tawheed into Urdu and named it Taqwiyatul Eemaan.  But the reality is: he didn’t even know about Shaykh Muhammad bin Abdul Wahhab’s Kitab At-Tawheed.  Today we have social media and access to everything, but at his time there was none of that. He didn’t know about Shaykh Muhammad bin Abdul Wahhab. And even if he did, he did not translate Kitab At-Tawheed. He wrote an entirely different book called Taqwiyatul Eemaan. 💡From this we learn that *the da’wah of Haqq is the same everywhere.  You don’t find differences in it.  But *baatil da’wah is contradictory*. One person says something, another says something else. 💡The da’wah of Haqq is the same everywhere because it is based on daleel and the daleel is the same everywhere. Whether you take the daleel in India, America, or Antarctica  the daleel is one. 🌱The religion of Ahlul Batil is always based on ahwaa’ desires. Different people have different desires, so how can a da’wah based on desires be the same? 📚This is one of the signs of *Da’watul Haqq: it is the same everywhere, because the understanding is one, the daleel is one, and it is universal.And whatever is other than Haqq is misguidance. ~Fawaid from the class of Usool Al Thatlathah

📩 Email to register and receive access details. Markazahlilquraan@gmail.com We ask الله عز وجل to grant us sincerity to Him, to keep us steadfast upon that which He loves and is pleased with, to protect us from the evil plots and tricks of the shayaatin of Jinn kind and Mankind, and to grant us aafiyah and salaamah

☪☪☪☪☪️ 🤔DARUL HADEES MUHAMMADIA ASARIYAH PRESENTS: 🤍TALEEM-E-DEEN (DISTANCE LEARNING) 🤍Under the supervision of Shaykh Zafar Alam al athari حفظه الله, principal, Darul Hadees Muhammadia Asariyyah 🌌Due to repeated requests from many students, we have finally taken the initiative to launch a special Indian-only programme for those who are genuinely serious about seeking beneficial 'Ilm. 🟣This programme will not be about simply "finishing books" or completing a syllabus. ⏳Rather, we intend to dive deeply into each subject and study the selected books with detail, understanding, discussion, and proper attention to the foundations of each science. ✨Level 1 syllabus: 🤩 ʿAqīdah 1. Kitāb al-Tawḥīd 2. ʿAqīdah Ahl al-Sunnah wa al-Jamāʿah (Ibn ʿUthaymīn) 💐 Ḥadīth 1. Al-Arbaʿīn al-Nawawiyyah 2. Al-Arbaʿūn min Adab al-Mufrad (Imām al-Sakhāwī) 🤩 Uṣūl al-Ḥadīth 1. Al-Bayqūniyyah 2. At-Tadhkirah 🤩Fiqh 1. Ad-Durar al-Bahiyyah fī al-Masāʾil al-Fiqhiyyah 🌷 Tafsīr 1. Tafsīr Sūrat al-Kahf 2. Tafsīr Sūrat al-Mulk 3. Tafsīr Sūrat al-Sajdah 💡 Ādāb 1. Akhlāq al-ʿUlamāʾ 2. Sharaf Aṣḥāb al-Ḥadīth (Urdu Abridgement) 📕 Tazkiyah 1. Al-Waṣiyyah al-Ṣughrā 2. Al-Tāʾiyyah al-Ilbiriyyah 🕌Duration: 6-8 months 🪶Serious students only. Limited seats. 📱DM +91 8822956870 to know more 🇮🇳NOTE: STRICTLY ONLY FOR INDIAN STUDENTS 🇮🇳Please don't send requests if you do not live in India

🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟 Ustadh Abu Muawiyah Al-Athari Hafidhaullah explained: On the Day of Judgement, when Allah weighs your Tawheed, He will also weigh your efforts in refuting shirk. Therefore, refuting shirk and warning against it holds the same importance as explaining Tawheed. (Image taken from salafi roots)

📚 𝐒𝐄𝐋𝐅 𝐏𝐀𝐂𝐄𝐃 𝐎𝐍𝐋𝐈𝐍𝐄 𝐂𝐎𝐔𝐑𝐒𝐄 ✨Taseel 1 and Taseel 2 Now Available✨ 🖥️ Our One-year courses are now available on our website under the Self-Learning Courses section. 🔗 𝐓𝐚𝐬𝐞𝐞𝐥 𝟏 𝐂𝐨𝐮𝐫𝐬𝐞 𝐋𝐢𝐧𝐤: https://annajihuninstitute.org/courses/taseel-1/ 🔗 𝐓𝐚𝐬𝐞𝐞𝐥 𝟐 𝐂𝐨𝐮𝐫𝐬𝐞 𝐋𝐢𝐧𝐤: https://annajihuninstitute.org/taseel2

ما للعارفين شغل بغير مولاهم، ولا همّ في غيره... مالي شغلٌ سواه مالي شُغلُ * ما يصرفُ قلبي عن هواه عذل. "مجموع رسائل ابن رجب الحنبلي" #copied

🌱🌱🌱🌱🌱🌱🌱 #copied 🔹Don't Let People Steal Your Peace You cannot avoid people in your life who test your patience. There will always be a relative whose words sting. A colleague who quietly works to get you in trouble. A friend who drains you with endless negativity. A stranger whose Islamophobic behaviour leaves you frustrated - in the street, the supermarket, or online. And many of us become consumed by these people. We replay conversations in our heads, lose sleep over them, and allow them to steal the tranquillity Allah gifted us. Islam teaches us something liberating: People are responsible for their actions. You are responsible for your response. Allah says: ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ "Repel evil by that which is better - and thereupon the one between you and whom there is enmity will become as though he were a devoted friend ." (Surah Fussilat 41:34) And He says: وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ "And those who restrain anger and pardon people - and Allah loves the doers of good." (Surah Aal-'Imran 3:134) One of the forms of freedom is realising that not every disrespectful comment deserves a reply, not every accusation deserves a defence, and not every argument deserves your participation. The Prophet ﷺ said: "I guarantee a house in the outskirts of Paradise for the one who leaves arguing, even if he is right." (Sunan Abi Dawud 4800) A few things worth reflecting on: - You always have a choice. You cannot choose how others behave, but you can always choose how you respond. Patience is a choice. Silence is a choice. Walking away is a choice. - Not everything is about you. Sometimes people's harshness is a reflection of their own struggles, sins, or pain - not a measure of your worth before Allah. - You do not have to enter every argument. Winning will not always earn you respect; but protecting your heart, preserving your manners, and guarding your relationship with Allah will. - A calm response is strength. Sometimes the most powerful reply is simply acknowledging what was said without allowing it to consume you. - You cannot guide every heart. Guidance belongs to Allah alone. Your responsibility is sincere advice, good character, and Du'a. You are not accountable for changing people. One of the mistakes we make is expecting people to live up to noble Islamic standards. And when they fall short, those expectations become the source of our disappointment. But when your heart becomes attached to Allah rather than to people's approval, gratitude, or fairness... you become free. Ibrahim ibn Adham رحمه الله said: "Whoever knows himself becomes occupied with correcting himself. And whoever knows his Rabb becomes occupied with his Rabb rather than with anything else." (Hilyat al-Awliya', 8/15) Your peace was not meant to be controlled by people's moods. It was meant to be anchored to your Rabb. Do not let someone else's character determine your worship, your manners, or your inner peace. Respond in the way that pleases Allah, leave their affair to Allah, and continue your journey toward Him. The believer's strength is not that no one can upset him. It is that no matter who upsets him, he refuses to let it distance him from Allah.