Benefits Mentioned In Sahih Fiqhus-Sunnah الفوائد المذكورة في صحيح فقه السنة

BENEFIT 82: REGARDING SPEAKING DURING ṢALĀH Whoever speaks during the prayer forgetfully or out of ignorance of the ruling, his prayer is not invalidated. This is based on the hadith of Mu'āwiyah ibn al-Ḥakam regarding the story of his prayer with the Prophet ﷺ. A man among the people sneezed and praised ALLĀH, so he (Mu'āwiyah) said to him, " Yarhamukallāh (May ALLĀH have mercy on you)." The people then began looking at him, so he said, "May my mother lose me! Why are you looking at me?" … The hadith continues. In it, he spoke, yet the Prophet ﷺ did not invalidate his prayer nor command him to repeat it because he was ignorant of the ruling. Rather, he said to him: "Indeed, this prayer is not suitable for any of the speech of the people. It is only glorification (tasbīḥ), magnification (takbīr), and recitation of the Qur'an." (¹) 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (1/363) (¹) Narrated by Muslim (537) https://t.me/fiqh_Benefits فائدة: من تكلم في الصلاة ناسيًا أو جاهلًا بالحكم لم تبطل صلاته ففي حديث معاوية بن الحكم في قصة صلاته مع النبي ﷺ وعطس رجل من القوم فحمد الله فقال له: يرحمك الله، فجعل الناس ينظرون إليه فقال: واثكل أُمياه ما لكم تنظرون إلي ....، الحديث وفيه أنه تكلم وأن النبي ﷺ لم يبطل صلاته ولم يأمره بالإعادة لأنه كان جاهلًا بالحكم وإنما قال له: «إن هذه الصلاة لا يصلح فيها شيء من كلام الناس، إنما هو التسبيح والتكبير وقراءة القرآن» (١). 📖 صحيح فقه السنة وأدلته (١//٣٦٣) (١) أخرجه مسلم (٥٣٧) http://bio.link/albaseerah

📣📣📣 Islamic University of Madinah Opens Applications for the Online Bachelor’s Program in Sharia (1448 AH) The Islamic University of Madinah, in cooperation with the Custodian of the Two Holy Mosques King Abdullah bin Abdulaziz Endowment, has officially opened applications for its Online Bachelor’s Degree in Sharia. 🆓The program includes fully funded scholarships (!) for eligible international male and female students who meet the admission requirements. ⚠️ Important: This program is entirely in Arabic. All lectures, assignments, examinations, and course materials are conducted in Arabic. Therefore, this opportunity is intended only for those who already have a good command of the Arabic language. 🚨 The tuition fees for the full 4-year Bachelor's program exceed $10,000 USD. However, the Custodian of the Two Holy Mosques King Abdullah bin Abdulaziz Endowment generously covers the entire tuition cost for accepted scholarship students. ❗️❗️❗️Please do not take this blessing lightly simply because you do not have to pay for it. Opportunities like this are rare, and many people around the world would love to study at the Islamic University of Madinah even online but cannot. If you apply, do so with sincere intention and a commitment to complete the program with excellence inshaAllah. 🌐Program Highlights • Accredited Bachelor's degree from the Islamic University of Madinah. • Study completely online from anywhere in the world. • Follows the university's approved academic curriculum. • Full tuition scholarship provided through the King Abdullah Endowment. • Degree awarded upon successful completion of all program requirements and the final comprehensive examination. 💵Application Fees • 230 SAR – Application fee and activation of the electronic student file (non-refundable). • 230 SAR – Arabic language proficiency assessment fee (if required). This fee is non-refundable, even if the applicant does not pass the assessment. 📍 Application Period: 26 July 2026 – 8 August 2026 ➕Apply here: https://distancelearning.iu.edu.sa/ ⭐️️ All admission requirements, conditions, regulations, and program details can be found in the official applicant guide compiled by the Islamic University of Madinah: 🔗https://drive.google.com/file/d/1h9uTo4e23VJDbj_I-pna0pvJ21fJgp3S/view?usp=share_link ✨May Allah grant beneficial knowledge and success to everyone who applies

BENEFIT 81: REGARDING THE LENGTH OF A WOMAN'S GARMENT The Length of a Woman's Garment: On the authority of Umm Salamah (may ALLĀH be pleased with her), she said: I said to the Messenger of ALLĀH ﷺ when he mentioned the lower garment: "What about the woman, O Messenger of ALLĀH?" He said, "Let it hang down by a handspan." Umm Salamah said, "Then she will become uncovered." He said, "Then by a cubit, and she must not exceed that." (¹) This hadith indicates that women are exempted from the warning mentioned regarding the one who lets his garment hang below the ankles (the one who lengthens his garment). The scholars have unanimously agreed (²) on the permissibility of isbāl (lengthening the garment below the ankles) for women. ۞ Benefit: From where is the handspan by which the woman lets down her garment measured? The handspan is measured from the middle of the shins, as mentioned in Awn al-Ma'būd (11/174). This is why Umm Salamah said, "Then their feet will become exposed." So the Prophet ﷺ granted them a concession to let it hang down by a cubit. What is intended is that the woman should know two matters: First: It is obligatory for her to cover her feet with her garment. Second: It is permissible for her to let her garment hang down, provided it does not exceed a cubit, as mentioned above. 📖 Sahih Fiqhus-Sunnah wa-Adillatuhu (3/37-38) https://t.me/fiqh_Benefits ذيل ثوب المرأة: عن أم سلمة قالت: قلت لرسول الله ﷺ حين ذكر الإزار: فالمرأة يا رسول الله؟ قال: «ترخي شبرًا» قالت أم سلمة: إذًا ينكشف عنها، قال: «فذراعًا لا تزيد عليه» (١). فهذا الحديث يفيد استثناء النساء من الوعيد الوارد في حق المسبل (المطيل لثوبه). وقد أجمع العلماء (٢) على جواز الإسبال للنساء. فائدة: من أين يقاس الشبر الذي ترخيه المرأة من ثوبها؟ يقاس الشبر من منتصف الساقين كما نقله في «عون المعبود» (١١/ ١٧٤)، ولهذا قالت أم سلمة: إذًا تنكشف أقدامهن، فرخص النبي ﷺ لهن بالذراع، والمقصود أن تعلم المرأة هنا أمرين: الأول: أنه يجب عليها تغطية قدميها بثوبها. والثاني: أنه يجوز لها إسبال ثوبها بما لا يزيد عن الذراع كما تقدم. 📖 صحيح فقه السنة وأدلته (١/٣٧،٣٨) (١) أبو داود (٤١١٧)، ومالك في الموطأ (١٧٠٠) بسند صحيح. (٢) نقله النووي في «شرح مسلم» (٤/ ٧٩٥). http://bio.link/albaseerah

REMINDER: FASTING AL-AYYĀM AL-BĪD (THE WHITE DAYS) FOR MUHARRAM 1448AH The white days of the month refer to the 13th, 14th, and 15th of each lunar month. The moon is at its fullest and most luminous during this period. Fasting on these days is sunnah, mentioned in various hadith. Abu Dharr said: The Messenger of ALLĀH ﷺ said to me: "If you fast any part of the month, then fast the 13th, 14th, and 15th." {An-Nasai #2424} Abdullāh ibn 'Amr ibn al-'As said: The Messenger of ALLĀH ﷺ said to me: "It is sufficient for you to fast three days every month because, for every good deed, you will have ˹the reward of˺ ten like it, so that will be like fasting for a lifetime." {Al-Bukhārī #1874} Abu Hurayrah said: "My close friend (the Prophet ﷺ) advised me to do three things which I will not give up until I die: fasting three days of each month, praying Duha, and sleeping after Witr." {Muslim #721} It is also worth noting that the month of Muharram is the best month for fasting after Ramadān, as the Prophet ﷺ said: "The best fasting after Ramadān is fasting in the month of ALLĀH, Muḥarram." {Muslim #1163} Combining the virtue of Muharram with the Sunnah of the White Days makes these days even more significant. Therefore, be keen, be mindful, and eager to take advantage of these blessed opportunities. FASTING DATES: 28th (Sunday), 29th (Monday) and 30th (Tuesday) of June in Nigeria and Saudi Arabia And, 29th (Monday), 30th (Tuesday) of June and 1st (Wednesday) of July South Africa. NB: Please confirm the dates with your local Islamic Centres if your country is not listed. Also Read: The Excellence of Fasting Three Days Every Month http://bio.link/albaseerah

BENEFIT 80: REGARDING THE WEARING OF RINGS ۞ Benefit: A woman may wear a ring on whichever finger she wishes. This is unlike a man, who is prohibited from wearing a ring on the middle finger and the index finger. In Sahih Muslim (2078), it is narrated from Alī (may ALLĀH be pleased with him) that he said: "The Messenger of ALLĀH ﷺ forbade me from wearing a ring on this finger or this finger," and he pointed to the middle finger and the one next to it (the index finger). (¹) 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (3/65) Reference: (¹) Authentic (Sahih): Reported by Muslim (2078), at-Tirmidhi (1786), an-Nasa’i (5210), and Abu Dawud (4225). https://t.me/fiqh_Benefits ۞ فائدة: يجوز للمرأة أن تلبس الخاتم في إصبع شاءت، بخلاف الرجل فإنه ينهى عن التختم في الأصبع الوسطى والسبابة. ففي صحيح مسلم (٢٠٧٨) عن عليٍّ قال:"نهاني رسول الله ﷺ أن أتختم في أصبعي هذه أو هذه فأومأ إلى الوسطى والتي تليها" (١). 📖 صحيح فقه السنة وأدلته (٣/٦٥) (١) صحيح: أخرجه مسلم (٢٠٧٨)، والترمذي (١٧٨٦)، والنسائي (٥٢١٠)، وأبو داود (٤٢٢٥). http://bio.link/albaseerah

بِسْــــــــــــــــــمِ اللَّهِ الرَّحْمَنِ الرَّحِيم Assalamu Alaykum Warahmatullaah Wabarakathu. “Co-operate with one another in goodness and righteousness...” [Qur'an 5:2] ✨ List of Beneficial Channels on Telegram  #DawahTrain45 ✨ 🌻 @ibnulqayyem 🌹 @influencer0014 💧 @Al_Qalb0 🕋 @IslamicMeds 🌟 @islamsubmissiontoallah 🌺 @salaf2khalaf 🟤 @ISLAMICPORTAL55 🟢 @spritual_growth 🌸 @thelighteningpath12 🏔️ @httptmeAssunnahtv 🌹 @life_with_Iman 🍁 @thebrightlamp 🥀 @DailyQuranRead 🌀 @Al_Manarah_al_Islamiyyah ⚪ @ilm_facts 🍂 @Words_Of_Jannah ☀️ @daily_IslamicReminder 🌷 @ibnyusuf123 🌟 @iman_insight 🌘 @akhirah_alerts 🌼 @Halal_Haya 📚 @Allahremindsyou 📜 @Thejannahfruits 📅 @thoughts_of_islam ❇️ @HealingMuslimah 🔰 @ForTheSakeOfAllaah1 🤍 @Fiqh_Benefits ♦️ @Verses_from_Quran 📚 @TheBeautyofHadiths 📈 @Islamic_scholars_quotes 🗞  @aakhirah_preparation 🦚  @Sunnah_Marrige_Tips 🌳  @balanced_pathfinders 🌠 @JourneyTowardsAllah1 🔗 t.me/DawahTrain 🔗 #DawahTrain45 ❄ KINDLY JOIN THE ABOVE CHANNELS AND SHARE WITH OTHERS❄ 🌹 Jazakumullāhu Khayran! 🌹 بارك الله فيكم جميعاً

BENEFIT 79: REGARDING THE TIME OF ZUHR Benefit: The time of Zuhr (noon prayer) can be determined by calculation using hours. This is done by calculating the time between sunrise and sunset, then the time of Zuhr will be exactly at the midpoint between them. 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (1/239) https://t.me/fiqh_Benefits فائدة: يمكن معرفة وقت الظهر بطريقة الحساب بالساعات، وذلك بأن يُحسب الوقت بين طلوع الشمس إلى غروبها، فيكون وقت الظهر في منتصفه تمامًا. 📖 صحيح فقه السنة وأدلته (١/٣٣٩) http://bio.link/albaseerah

BENEFIT 78: REGARDING SACRIFICIAL ANIMALS The best among sacrificial animals: The majority of scholars — contrary to Malik (ibn Anas) — held that the best sacrificial animals are: camels, then cattle, then sheep. They cited a number of evidences, among them: 1⃣. His statement ﷺ: "Whoever takes a bath on Friday like the bath of janābah, then goes early, it is as though he offered a camel in sacrifice. Whoever goes in the second hour, it is as though he offered a cow. Whoever goes in the third hour, it is as though he offered a horned ram …" (¹) 2⃣. And the ḥadīth of Abu Dharr al-Ghifari (may ALLĀH be pleased with him), when he said to the Prophet ﷺ: "Which slaves are best?" He (ﷺ) said: "Those that are highest in price and most precious to their owners …" (²) The Mālikīs said: the best of them is sheep, then cattle, then camels, considering the goodness of the meat, and because the Prophet ﷺ "sacrificed two white rams mixed with black …" (³) They also cited the saying of ALLĀH, the Exalted: وَفَدَيۡنَٰهُ بِذِبۡحٍ عَظِيمٍ And WE ransomed him with a great sacrifice. (⁴) They said: meaning, with a great ram. I (Abū Malik) say: The first opinion is stronger, though it may be said that sacrificing one sheep is better than sharing in a camel. And ALLĀH knows best. 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (2/374-375) (1) Authentic: Reported by Sahih al-Bukhari (881) and Sahih Muslim (850). (2) Authentic: Reported by Sahih al-Bukhari (2518) and Sahih Muslim (84). (3) Authentic: Reported by al-Bukhārī (5557) and Muslim (1966). (4) Quran, Sūrah aṣ-Ṣāffāt: 107. https://t.me/fiqh_Benefits الأفضل في الأنعام: ذهب الجمهور -خلافًا لمالك- إلى أن أفضل الضحايا: الإبل ثم البقر ثم الغنم، واستدلوا بجملة أدلة منها: ١ - قوله ﷺ: «من اغتسل يوم الجمعة غسل الجنابة، ثم راح فكأنما قرَّب بدنة، ومن راح في الساعة الثانية فكأنما قرَّب بقرة، ومن راح في الساعة الثالثة فكأنما قرَّب كبشًا أقرن ...» (١). ٢ - وحديث أبي ذر رضي الله عنه أنه قال للنبي ﷺ: فأي الرقاب أفضل؟ قال: «أغلاها ثمنًا، وأنفسها عند أهلها ...» (٢). وقال المالكية: أفضلها الضأن ثم البقر ثم الإبل نظرًا لطيب اللحم، ولأن النبي ﷺ: «ضحَّى بكبشين أملحين ...» (٣)، واستدلوا بقوله تعالى ﴿وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ﴾ (٤) قال: أي بكبش عظيم. قلت: والأول أظهر لكن قد يقال: إن التضحية بشاة أفضل من المشاركة في بدنة والله أعلم. 📖 صحيح فقه السنة وأدلته (٢/٣٧٤،٣٧٥) (١) صحيح: أخرجه البخاري (٨٨١)، ومسلم (٨٥٠). (٢) صحيح: أخرجه البخاري (٢٥١٨)، ومسلم (٨٤). (٣) صحيح: أخرجه البخاري (٥٥٥٨)، ومسلم (١٩٦٦). (٤) سورة الصافات: ١٠٧. http://bio.link/albaseerah

BENEFIT 77: REGARDING THE PROHIBITION OF CUTTING HAIR OR NAIL AT THE START OF DHUL-HIJJAH FOR THE ONE WHO INTENDS TO SACRIFICE ● Two Benefits (¹): 1⃣. What is intended by the prohibition of taking from the nails includes removing them with a clipper, breaking them, and the like. And the prohibition of taking from the hair includes shaving, trimming, plucking, and the like. This applies equally to the hair of the armpit, moustache, pubic area, head, and other body hair. 2⃣. The wisdom behind the prohibition is that one remains complete in all parts so that he may be freed from the Fire. It was also said: it is due to resembling the muḥrim (person in iḥrām), but this is questionable, because he does not avoid women, nor leave perfume, clothing, and other things which the muḥrim leaves. 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (2/376) (1) Sharh Muslim by An-Nawawi (3/138), printed by Iḥyā al-Turāth al-Arabī. https://t.me/fiqh_Benefits فائدتان (١): ١ - المراد بالنهي عن أخذ الظفر يشمل إزالته بالقلم والكسر ونحوه، والمنع من أخذ الشعر يشمل الحق والتقصير والنتف ونحوه، وسواء في ذلك شعر الإبط والشارب والعانة والرأس غير ذلك من شعور البدن. ٢ - الحكمة في النهي: أن يبقى كامل الأجزاء ليعتق من النار، وقيل: التشبُّه بالمُحرِم، وفيه نظر، لأنه لا يعتزل النساء، ولا يترك الطيب واللباس وغير ذلك مما يتركه المُحرِم. 📖 صحيح فقه السنة وأدلته (٢/٣٧٦) (١) «شرح مسلم» للنووي (٣/ ١٣٨) ط. إحياء التراث العربي. http://bio.link/albaseerah

SUMMARY OF THE ACTIONS OF HAJJ AL-TAMATTU BEFORE THE JOURNEY (HAJJ PREPARATION) https://t.me/fiqh_Benefits/133 IHRĀM https://t.me/fiqh_Benefits/134 ENTERING MAKKAH AND PERFORMING TAWĀF https://whatsapp.com/channel/0029VayyrAVKWEKo0unm2W2B/226 SA'I BETWEEN SAFĀ AND MARWAH AND EXITING IHRAM https://whatsapp.com/channel/0029VayyrAVKWEKo0unm2W2B/228 DAY OF TARWIYAH https://whatsapp.com/channel/0029VayyrAVKWEKo0unm2W2B/230 THE DAY OF ARAFAH AND PROCEEDING TO MUZDALIFAH AND STAYING THERE https://whatsapp.com/channel/0029VayyrAVKWEKo0unm2W2B/232 THE DAY OF SACRIFICE https://whatsapp.com/channel/0029VayyrAVKWEKo0unm2W2B/233 DAYS OF TASHRĪQ https://whatsapp.com/channel/0029VayyrAVKWEKo0unm2W2B/234 FAREWELL TAWĀF BEFORE TRAVELING https://whatsapp.com/channel/0029VayyrAVKWEKo0unm2W2B/235 BārakAllāhu Fīkum! http://bio.link/albaseerah

BENEFIT 76: SUMMARY OF THE ACTIONS OF HAJJ AL-TAMATTU (9/9) Farewell Tawāf Before Traveling 4⃣4⃣. If the pilgrim intends to travel back to his country, then he should not leave until he performs the farewell ṭawāf, making it his last act in Makkah. As for the menstruating woman and the woman in postnatal bleeding, they are permitted to leave off the farewell tawāf. 4⃣5⃣. It is recommended for him to visit the Prophet's Mosque in Madinah, but it is not from the rites of Hajj as many people think. 4⃣6⃣. Then he returns to his country, and slaughters in his country a cow or a camel for his family and for the poor and needy if it is easy (in gratitude to ALLĀH); otherwise, that is not obligatory upon him. And ALLĀH the Most High knows best. May ALLĀH accept from us and from you the righteous deeds. 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (2/180) https://t.me/fiqh_Benefits طواف الوداع قبل السفر ٤٤ - إذا أراد الحاج السفر إلى بلده، فلا يخرج حتى يطوف للوداع، فيجعله آخر عهده بمكة، وأما الحائض والنفساء فيرخَّصُ لهم في ترك طواف الوداع. ٤٥ - ويستحب له أن يزور المسجد النبوي بالمدينة، لكنه ليس من مناسك الحج كما يظنه كثير من الناس. ٤٦ - ثم يعود إلى بلده، وينحر ببلده بقرة أو جملًا لأهله وللفقراء والمساكين إن تيسَّر وإلا فلا يلزمه ذلك، والله تعالى أعلم. تقبل الله منا ومنكم صالح الأعمال. 📖 صحيح فقه السنة وأدلته (٢/١٨٠) http://bio.link/albaseerah

BENEFIT 75: SUMMARY OF THE ACTIONS OF HAJJ AL-TAMATTU (8/9) DAYS OF TASHRIQ ● Stoning the Three Jamarāt on the Eleventh and Twelfth Days: 4⃣1⃣. Then he stones the three Jamarāt on the eleventh day — after Dhuhr, even until the night — each Jamrah with seven pebbles, saying takbīr (Allāhu Akbar) with each pebble, beginning with the small one (jamrah), then the middle one. He goes forward after each Jamrah, faces the Qiblah, and makes a long supplication — if easy. Then he comes to Jamrah al-'Aqabah and stones it with seven pebbles, and he does not stop for supplication after it. And the pebble that does not fall into the basin is not counted. 4⃣2⃣. Then he does on the twelfth day exactly as he did on the previous one. When he completes the stoning of the Jamarāt on the twelfth day, then if he wishes he may hasten and depart from Minā, and if he wishes he may delay and spend the night there on the night of the thirteenth, and delaying is better. ● Stoning on the Thirteenth Day (the Last of the Days of Tashrīq): 4⃣3⃣. If he chooses to stay the night of the thirteenth, or the sun sets on him on the twelfth day while he is in Minā, then it becomes binding upon him to stay the night in Minā, so that he may stone the three Jamarāt on the thirteenth day as he did on the previous two days after Dhuhr. 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (2/180) https://t.me/fiqh_Benefits أيام التشريق ● رمي الجمرات الثلاث يوم الحادي عشر والثاني عشر: ٤١ - ثم يرمي الجمرات الثلاث يوم الحادي عشر -بعد الظهر ولو إلى الليل- كل جمرة بسبع حصيات مكبرًا مع كل حصاة، مبتدئًا بالصغرى ثم الوسطى، يتقدم بعد كل جمرة فيستقبل القبلة ويدعو دعاءً طويلًا -إن تيسَّر- ثم يأتي جمرة العقبة فيرميها بسبع حصيات، ولا يقف للدعاء بعدها، والحصاة التي لا تقع في المرمى لا تعدُّ. ٤٢ - ثم يفعل في اليوم الثاني عشر كما فعل في الذي قبله تمامًا. فإذا أتم رمي الجمار -في الثاني عشر- فإن شاء تعجل ونزل من منى، وإن شاء تأخَّرَ فبات بها ليلة الثالث عشر، والتأخر أفضل. ● الرمي في اليوم الثالث عشر (آخر أيام التشريق): ٤٣ - فإن اختار المبيت ليلة الثالث عشر أو غربت عليه الشمس يوم الثاني عشر وهو بمنى فيلزمه أن يبيت بمنى، ليرمي الجمرات الثلاث يوم الثالث عشر كما فعل في اليومين السابقين بعد الظهر. 📖 صحيح فقه السنة وأدلته (١/١٨٩) http://bio.link/albaseerah

BENEFIT 74: SUMMARY OF THE ACTIONS OF HAJJ AL-TAMATTU (7/9) THE DAY OF SACRIFICE ● Proceeding to Mina and Stoning the Jamrah: 3⃣2⃣. Then he departs when the morning becomes bright, before sunrise, from Muzdalifah to Mina, and he hastens in Wadi Muhassir. 3⃣3⃣. When he reaches Mina, he stops the Talbiyah upon beginning the stoning of Jamrat al-'Aqabah — which is the last one in the direction of Makkah — with seven consecutive pebbles, one after another, saying the Takbir with each pebble, and the stoning is after sunrise. 3⃣4⃣. When he has stoned Jamrat al-'Aqabah, what was forbidden for him becomes lawful except intercourse (¹). 3⃣5⃣. Then he slaughters his sacrificial animal in Mina or Makkah, and he may slaughter on any of the days of Tashriq (11th, 12th and 13th of Dhul-Hijjah). If he does not possess the price of the sacrificial animal, then he fasts three days during Hajj and seven after returning to his family (his country). 3⃣6⃣. Then he shaves his head, and the woman cuts her hair even if only the length of a fingertip. ● Returning to Makkah and Tawāf al-Ifadah: 3⃣7⃣. Then he returns to Makkah and performs Tawāf seven times, and performs Sa'i between Safa and Marwah (²). He may delay the Tawaf until the last days of Tashriq. When he performs Tawaf, everything becomes lawful for him, even intercourse (³). 3⃣8⃣. If the woman, during the rites, is menstruating, then she performs all the rites except Tawāf, so she delays it until she becomes pure if she is able. 3⃣9⃣. If waiting causes hardship for her — such as not being connected to the time of the return journey and she fears harm if she remains — then she performs Tawaf while menstruating according to the strongest statements of the scholars, because this is the utmost of her ability. ● Going to Mina: 4⃣0⃣. Then after Tawāf and Sa'i, he returns to Mina to stay there during the nights of Tashriq (the nights of the eleventh, twelfth, and thirteenth). 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (2/179-180) (1) This is called the first release from Ihram, so he wears whatever clothes he wishes, trims his nails, and applies perfume. (2) Because he is performing Tamattu'. As for the Qārin, he performs only one Tawāf. (3) And this is the complete release from Ihram. https://t.me/fiqh_Benefits يوم النحر ● الإفاضة إلى منى ورمى الجمرة: ٣٢ - ثم يدفع إذا أسفر الصبح، قبل طلوع الشمس من مزدلفة إلى منى، ويسرع في وادي محسر. ٣٣ - فإذا وصل منى قطع التلبية عند الشروع في رمي جمرة العقبة -وهي الأخيرة جهة مكة- بسبع حصيات متعاقبات واحدة بعد الأخرى، يكبِّر مع كل حصاة، ويكون الرمي بعد طلوع الشمس. ٣٤ - فإذا رمى جمرة العقبة فقد حلَّ له ما كان حرامًا إلا الجماع (١). ٣٥ - ثم يذبح هَدْيه بمنى أو مكة، وله الذبح في أي من أيام التشريق، فإن لم يملك ثمن الهدي فإنه يصوم ثلاثة أيام في الحج وسبعة بعد رجوعه إلى أهله. ٣٦ - ثم يحلق رأسه، وتقصِّر المرأة شعرها ولو قدر أنملة. الرجوع إلى مكة وطواف الإفاضة: ٣٧ - ثم يرجع إلى مكة، فيطوف سبعًا، ويسعى بين الصفا والمروة (٢)، وله تأخير الطواف آخر أيام التشريق، فإذا طاف حل له كل شيء حتى الجماع (٣). ٣٨ - وإذا كانت المرأة -أثناء المناسك- حائضًا، فإنها تفعل جميع المناسك إلا الطواف فتؤخره حتى تطهر إن استطاعت. ٣٩ - فإذا كان في انتظارها مشقة عليها -كأن لا تكون مرتبطة بموعد رحلة العودة وتخشى الضرر إن بقيت -فإنها تطوف وهي حائض في أصح أقوال العلماء، لأن هذا غاية وسعها. ● الذهاب إلى منى: ٤٠ - ثم بعد الطواف والسعي، يرجع إلى منى ليبيت بها ليالي التشريق (ليلة الحادي عشر والثاني عشر والثالث عشر). 📖 صحيح فقه السنة وأدلته (٢/١٧٩،١٨٠) (١) وهذا يسمى التحلل الأول، فيلبس ما شاء من الثياب ويقلم أظفاره ويتطيب. (٢) لأنه متمتع، فأما القارن فلا يطوف إلا طوافًا واحدًا. (٣) وها هو التحلل الأكبر. http://bio.link/albaseerah

BENEFIT 73: SUMMARY OF THE ACTIONS OF HAJJ AL-TAMATTU (6/9) The Day of 'Arafah 2⃣5⃣. When the sun rises on the ninth day ('Arafah), he proceeds from Mina to 'Arafah, and stops at Namirah, remaining there until the sun passes the zenith (Zuhr), if possible. 2⃣5⃣. When the sun has passed the zenith, he prays Zuhr and Aṣr combined and shortened (Jam'u Taqdīm (i.e., prayer both at the time of Zuhr), with one adhān and two iqāmahs - with the imām - without Sunnah prayer. 2⃣6⃣. Then after the prayer, he devotes himself to dhikr, supplication, and humble entreaty to ALLĀH the Exalted at 'Arafah, raising his hands and facing the qiblah - not the mountain!! - and he remains standing in this manner until the sun sets. 2⃣7⃣. When the sun sets, he departs with calmness and tranquility. Proceeding to Muzdalifah and Staying There Overnight 2⃣8⃣. Then he proceeds to Muzdalifah, and when he reaches it, he prays Maghrib and Ishā combined as Jam'u Takhīr (praying both at the time of Ishā), with one adhān and two iqāmahs and without Sunnah prayer. 2⃣9⃣. He sleeps at Muzdalifah until Fajr, and does not pray during the night. 3⃣0⃣. He prays Fajr at its earliest time with adhān and iqāmah, then stands at al-Mash'ar al-Ḥarām (¹), facing the qiblah, supplicating, saying takbīr and tahlīl until the morning becomes very bright. 3⃣1⃣. Permission is given to the weak among the women and others to depart from Muzdalifah after midnight and the setting of the moon. 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (2/178–179) (1) Al-Mash'ar al-Ḥarām: A well-known mountain in Muzdalifah. https://t.me/fiqh_Benefits يوم عرفة ٢٤ - فإذا طلعت الشمس -يوم التاسع (عرفة) - سار من منى إلى عرفة، فنزل بنمرة فيقيم بها إلى الزوال (الظهر) إن تيسر. ٢٥ - فإذا زالت الشمس صلى الظهر والعصر جمعًا وقصرًا (جمع تقديم) بأذان واحد وإقامتين -مع الإمام- بدون سنة. ٢٦ - ثم يتفرغ بعد الصلاة للذكر والدعاء والتضرع إلى الله تعالى -على عرفة رافعًا يديه مستقبلًا القبلة -وليس الجبل!! - ويقف هكذا حتى تغرب الشمس. ٢٧ - فإذا غربت الشمس، فإنه ينزل بهدوء وسكينة. الإفاضة إلى المزدلفة والمبيت بها ٢٨ - ثم يسير إلى مزدلفة، فإذا وصلها صلى المغرب والعشاء جمع تأخير بأذان وإقامتين وبدون سنة. ٢٩ - ينام بمزدلفة حتى الفجر، ولا يصلي بالليل. ٣٠ - يصلي الفجر في أول الوقت بأذان وإقامة، ثم يقف على المشعر الحرام (١) مستقبل القبلة، داعيًا مكبِّرًا مهللًا حتى يسفر الصبح جدًّا. ٣١ - ويرخَّص للضعفة من النساء وغيرهن في الرحيل من مزدلفة بعد منتصف الليل وغياب القمر. 📖 صحيح فقه السنة وأدلته (٢/١٧٨،١٧٩) (١) المشعر الحرام: جبل معروف بالمزدفة. http://bio.link/albaseerah

BENEFIT 72: SUMMARY OF THE ACTIONS OF HAJJ AL-TAMATTU (5/9) Day of Tarwiyah 2⃣2⃣. When it is the eighth day of Dhul-Hijjah (the Day of Tarwiyah), he (the pilgrim) prepares for iḥrām as previously mentioned - from his residence in Makkah - then enters into iḥrām for Ḥajj, saying: "Labbayka Allāhumma bi ḥajjah" and continues the talbiyah. If he fears that something may hinder him and prevent him from completing his Ḥajj, he may stipulate by saying: "Wa in ḥabasani ḥābis fa maḥillī ḥaythu ḥabastanī" (If I am prevented by something, then my place of exit is where I am prevented). 2⃣3⃣. Then he proceeds to Minā in the forenoon (ḍuḥā) and stays there overnight, praying Dhuhr, Aṣr, Maghrib, Ishā, and Fajr there, shortening the prayers without combining them. 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (1/178) https://t.me/fiqh_Benefits يوم التروية ٢٢ - إذا كان يوم الثامن من ذي الحجة (يوم التروية) فإنه يستعد للإحرام كما تقدم -من منزله بمكة- ثم يحرم بالحج قائلًا: «لبيك اللهم لبيك» ويلبِّي، وإن كان يخشى أن يعوقه شيء ويمنعه من إتمام حجه فله أن يشترط فيقول: «وإن حبسني حابس فمحلى حيث حبستني». ٢٣ - ثم يخرج إلى منى ضُحى ويبيت بها يُصلي بها الظهر والعصر والمغرب والعشاء والفجر، قصرًا من غير جمع. 📖 صحيح فقه السنة وأدلته (٢/١٧٨) http://bio.link/albaseerah

BENEFIT 71: SUMMARY OF THE ACTIONS OF HAJJ AL-TAMATTU (4/9) Sa'i Between Safā and Marwah 1⃣7⃣. Then he goes out to the place of Sa'i. When he approaches Safā, he recites: إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَآئِرِ اللَّهِ Innas-safā wal-marwata min sha-ā'irillāh (Indeed, Ṣafā and Marwah are among the symbols of ALLĀH), and says: Abda-u bimā bada-allāhu bih (I begin with what ALLĀH began with). 1⃣8⃣. He ascends Safā until he can see the Ka'bah and faces it, saying: Lā ilāha illa Allāhu waḥdahu lā sharīka lah, lahu al-mulku wa lahu al-ḥamd, wa huwa ‘alā kulli shay’in qadīr. Lā ilāha illa Allāhu waḥdah, anjaza wa‘dah, wa naṣara 'abdah, wa hazama al-aḥzāba waḥdah. (There is no deity worthy of worship except ALLĀH alone, with no partner. To HIM belongs the dominion and all praise, and HE is capable of all things. There is no deity worthy of worship except ALLĀH alone. HE fulfilled HIS promise, granted victory to HIS servant, and defeated the confederates alone). Then he supplicates with whatever he wishes, and repeats this three times. 1⃣9⃣. Then he descends from Safā to Marwah walking, and the man (not the woman) hastens between the two green markers. 2⃣0⃣. When he reaches Marwah, he does the same as he did on Safā. This is one lap. Then he returns to Safā, and continues like that until he completes seven laps (going counts as one lap and returning counts as another). Exiting Ihram 2⃣1⃣. When he completes his Sa'i, he shaves his head or shortens his hair. Shortening is preferable here, especially if the time of Ḥajj is near. As for the woman, she does not shave her head but only shortens her hair. Then he wears his normal clothes, and everything that was forbidden to him during iḥrām becomes permissible again, including marital relations and others, until the time of Ḥajj comes. (¹) 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (2/178-179) (1) With this, the rites of 'Umrah are complete. https://t.me/fiqh_Benefits السعي بين الصفا والمروة ١٧ - ثم يخرج إلى المسعى، فإذا دنا من الصفا قرأ ﴿إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَآئِرِ اللَّهِ﴾ ويقول: أبدأ بما بدأ الله به. ١٨ - ويرقى على الصفا حتى يرى الكعبة فيشتبلها قائلًا: «لا إله إلا الله، وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، لا إله إلا الله وحده، أنجز وعده، ونصر عبده، وهزم الأحزاب وحده» ويدعو بما شاء، ويفعل ذلك ثلاث مرات. ١٩ - ثم ينزل من الصفا إلى المروة ماشيًا، ويسرع الرجل -دون المرأة- بين العلمين الأخضرين. ٢٠ - فإذا وصل إلى المروة فعل مثلما فعل على الصفا، وهذا شوط، ثم ينزل إلى الصفا وهكذا حتى يكمل سبعة أشواط (الذهاب شوط والعودة شوط). التحلل من الإحرام ٢١ - إذا أتم سعيه حلق رأسه أو قصَّر شعره، والتقصير -هنا- أفضل لا سيما إذا كان وقت الحج قريبًا، والمرأة لا تحلق وإنما تقصر. ثم يلبس ملابسه المعتادة ويحل له كل ما كان محرمًا عليه بالإحرام، من جماع وغيره، حتى يأتي وقت الحج (١). 📖 صحيح فقه السنة وأدلته (١/١٧٨،١٧٩) (١) وبهذا تكون قد تمت مناسك العمرة. http://bio.link/albaseerah

BENEFIT 70: SUMMARY OF THE ACTIONS OF HAJJ AL-TAMATTU (3/9) Entering Makkah and ˹Performing˺ Tawāf 1⃣1⃣. When he arrives in Makkah, he hastens to al-Masjid al-Harām and proceeds to the Black Stone. He touches it with his right hand and kisses it - if that is easy. Otherwise, he touches it and kisses his hand. If he is unable to do that, he points toward it with his hand and says "Allāhu Akbar," without kissing his hand. It is better not to crowd others, thereby harming them or being harmed. 1⃣2⃣. Then he begins tawāf, keeping the Ka'bah on his left. When he reaches the Yemeni Corner, he touches it without kissing - if that is easy. Between the Yemeni Corner and the Black Stone, he says: رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ Our Lord, grant us good in this world and good in the Hereafter, and protect us from the punishment of the Fire. When he reaches the Black Stone, he has completed one circuit. He does there as mentioned before, and continues until he completes seven circuits. 1⃣3⃣. It is recommended for the man - excluding the woman - during this tawāf to perform idtibā' (¹) from the beginning of the tawāf to the end, and to perform ramal (a brisk walk) in the first three circuits only, and to walk normally in the remaining four. 1⃣4⃣. When he completes his tawāf, he prays two rak'ahs behind Maqām Ibrāhīm, reciting in them: "Qul yā ayyuhā al-kāfirūn" and "Qul huwa Allāhu aḥad." 1⃣5⃣. Then he goes to Zamzam, drinks from it, and pours some over his head. 1⃣6⃣. Then he returns to the Black Stone and touches it - if that is easy. 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (2/177) (¹) Idtibā': To place the middle of his upper garment under his right armpit and its two ends over his left shoulder. https://t.me/fiqh_Benefits دخول مكة والطواف ١١ - فإذا وصل مكة، أسرع إلى المسجد الحرام، ويتقدم إلى الحجر الأسود، فيستلمه (يلمسه) بيده اليمنى ويقبِّله -إن تيسَّر- وإلا استلمه وقبَّل يده، فإن لم يستطع أشار إليه بيده ويكبِّر ولا يقبل يده، والأفضل ألا يزاحم فيؤذي الناس ويتأذى بهم. ١٢ - ثم يطوع -جاعلًا الكعبة عن يساره- فإذا بلغ الركن اليماني استلمه من غير تقبيل -إن تيسَّر- فإذا كان بين الركن اليماني والحجر الأسود قال: ﴿رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ﴾ فإذا بلغ الحجر الأسود فقد أتم شوطًا ويفعل عنده ما تقدم، ثم يطوف حتى يكمل سبعة أشواط. ١٣ - وينبغي للرجل -دون المرأة- في هذا الطواف أن يضطبع (١) من بداية الطواف إلى انتهائه، ويرمل (يسرع المشي) في الأشواط الثلاثة الأولى فقط، ويمشي كعادته في الأربعة الأخرى. ١٤ - فإذا أتم طوافه صلَّى ركعتين خلف مقام إبراهيم، يقرأ فيهما ﴿قُلْ يَا أَيُّهَا الْكَافِرُونَ﴾ و﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾. ١٥ - ثم يذهب إلى زمزم فيشرب منها ويصب على رأسه. ١٦ - ثم يرجع إلى الحجر الأسود فيستلمه إن تيسَّر. 📖 صحيح فقه السنة وأدلته (١/١٧٧) (١) الاضطباع: أن يجعل وسط ردائه داخل إبطه الأيمن وطرفيه على كتفه الأيسر. http://bio.link/albaseerah

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BENEFIT 69: SUMMARY OF THE ACTIONS OF HAJJ AL-TAMATTU' (2/9) Ihram (¹) 5⃣. When he (the pilgrim) reaches the designated boundary (mīqāt), he removes his regular clothing and takes a ritual bath similar to the bath for major impurity (janābah). He applies the best perfume he can find. The woman does the same, even if she is menstruating or in postnatal bleeding, and it does not harm them if the scent remains on the body or clothing after ˹entering the state of˺ ihrām. 6⃣. The man wears the garments of ihrām, while the woman may wear whatever clothing she wishes. 7⃣. He prays if the time for an obligatory prayer has arrived; otherwise, he prays two units (rak'ahs) with the intention of the Sunnah prayer of ablution. After finishing, he makes the intention for 'Umrah once he has mounted his ride (car), praising ALLĀH, saying ALLĀHU Akbar, and facing the qiblah, saying: "Labbayka Allāhumma 'Umrah (Here I am, O8⃣ ALLĀH, for 'Umrah)." 8⃣. Whoever is in an airplane enters into ˹the state of˺ ihrām when he aligns with the mīqāt while flying over it. He should prepare beforehand by bathing, applying perfume, and wearing the ihrām garments. 9⃣. When he begins the 'Umrah, he recites the Talbiyah: "Labbayka Allāhumma labbayk, labbayka lā sharīka laka labbayk, innal-ḥamda wan-ni'mata laka wal-mulk, lā sharīka lak (“Here I am, O ALLĀH, here I am. Here I am, You have no partner, here I am. Indeed, all praise, and all blessings are YOURS, and all sovereignty. YOU have no partner)." The man raises his voice with it, while the woman raises her voice only enough for those beside her to hear. 1⃣0⃣. It is recommended for the person in ihrām to frequently recite the Talbiyah, especially when conditions change - such as ascending or descending, or with the coming of night or day. A woman also recites it even if she is menstruating, and the Talbiyah is not stopped except when beginning ṭawāf (¹). 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (2/176) (1) Ihrām is the intention to perform Hajj or ‘Umrah from the mīqāt recognized in the Sharī'ah. (cf. 2/181) (2) Because he is performing ‘Umrah; as for the one doing Ifrād and the one doing Qirān, they do not stop the Talbiyah until they begin stoning Jamrat al-'Aqabah. https://t.me/fiqh_Benefits الإحرام (١) ٥ - فإذا أتى الميقات فيتجرد من ثيابه ويغتسل كما يغتسل من الجنابة، ويتطيَّب بأطيب ما يجد من الطيب، وكذلك تفعل المرأة ولو كانت حائضًا أو نفساء، ولا يضرهما بقاء الطيب في الثوب والبدن بعد الإحرام. ٦ - ويلبس الرجل ملابس الإحرام، وتلبس المرأة ما شاءت من الثياب. ٧ - ويصلي إن حضر وقت فريضته، وإلا صلى ركعتين بنية سنة الوضوء، فإذا فرغ نوى الإحرام بعمرة، بعد أن يركب راحلته (سيارته) حامدًا مكبِّرًا مستقبلًا القبلة، ويقول: «لبيك اللهم عمرة». ٨ - ومن كان في طائرة، فإنه يحرم إذا حاذى الميقات وكان فوقه، ويكون متأهبًا قبل الإحرام بالغسل والطيب وملابس الإحرام. ٩ - فإذا أهلَّ بالعمرة لبىِّ: «لبيك اللهم لبيك، لبيك لا شريك لك لبيك، إن الحمد والنعمة لك والملك، لا شريك لك»، ويرفع الرجل بها صوته، وترفع المرأة بقدر ما تسمع من يجنبها. ١٠ - وينبغي للمحرم أن يكثر من التلبية خصوصًا عند تغيُّر الأحوال والأزمان مثل أن يعلو مرتفعًا أو أن ينزل منخفضًا، أو أن يُقبل الليل أو النهار، وتلبي المرأة وإن كانت حائضًا، ولا تُقطع التلبية إلا عند ابتداء الطواف (٢). 📖 صحيح فقه السنة وأدلته (١/١٧٦) (١) الإحرام هو نية الحج أو العمرة من الميقات المعتبر شرعًا (٢) لأنه في عمرة، وأما المفرد والقارن فلا يقطع التلبية حتى يشرع في رمي جمرة العقبة http://bio.link/albaseerah

BENEFIT 68: SUMMARY OF THE ACTIONS OF HAJJ AL-TAMATTU'(¹) (1/9) There is no doubt that a Muslim is keen for his Hajj to be in accordance with the Hajj of the Messenger of ALLĀH ﷺ, so that it is more likely to be accepted and more deserving of attaining the virtues that have been mentioned previously. Here, I present a summary of the actions of Hajj al-Tamattu', gathered from what has been authentically reported in the narrations from the Messenger of ALLĀH ﷺ... So I say: Before the Journey (Hajj Preparation) 1⃣. Whoever is able to perform Hajj, and his resolve is firm and determined to carry it out, should hasten to sincere repentance from all sins. He should strive to clear himself of any wrongs done to others by returning rights to their owners, make every effort to pay off any debts he can, seek the pleasure and approval of his parents, reconcile with his relatives if there is any estrangement between him and them, and leave sufficient provision for his children and anyone whose expenses he is responsible for during his absence. 2⃣. He should be keen that his provisions for the journey are lawful and pure, avoiding doubtful or unlawfully acquired items, so that it (his Hajj) is more likely to be accepted. 3⃣. He should strive to find righteous companions who are eager for good, assist in it, and who dislike evil. If it is possible that the companions are among practicing scholars, then that is better. 4⃣. He should set out on his journey while adhering to the Islamic etiquettes of travel, especially during the months of Hajj. 📖 Sahih Fiqhus-Sunnah wa Adillatuhu (2/175-176) (¹) Hajj may be performed in one of three forms: Ifrād, Tamattu‘, or Qirān, as will be explained later. The best of them is Tamattu‘, and it is the most suitable and easiest for pilgrims coming from our lands. https://t.me/fiqh_Benefits ملخص أفعال حج التمتُّع (١) لا ريب في أن المسلم حريص على أن يكون صفة حجته كحجة رسول الله ﷺ، لتكون أحرى لقبولها، وأدعى أن ينال فضائلها التي تقدمت. وهأنذا أُلخِّصُ أفعال «حج التمتع» من مجموع ما ثبت من الأحاديث عن رسول الله ﷺ... فأقول: ما قبل السفر ۱ - من استطاع الحج، واستقر عزمه وجزمه على أدائه، بادر بتوبة نصوح من كل المعاصي، واجتهد في الخروج من مظالم الخلق بردها إلى أصحابها، ويجتهد في قضاء ما أمكنه من ديونه ويجتهد فى رضا والديه، ويسترضى أقاربه إن كان بينه وبينهم شيء، ويترك لأولاده ومن تلزمه نفقتهم ما يلزمهم مدة غيابه. ٢ - يحرص على أن يكون زاده طيبا، ويحذر ما كان من المشتبهات والغصوب ليكون أقرب إلى القبول. ٣ - يجتهد في تحصيل الرفقة الصالحة المرغبة في الخير، المعينة عليه، المبغضة للشر، وإن تيسر أن تكون الرفقة من العلماء العاملين فهو أفضل. ٤ - ويخرج إلى سفره ملتزما الآداب الشرعية في السفر، وذلك في أشهر الحج. 📖 صحيح فقه السنة وأدلته (٢/١٧٥،١٧٦) (١) الحج يجوز على إحدى كيفيات ثلاث: الإفراد أو التمتع أو القران، على ما يأتي بيانه، وأفضلها التمتع وهو الأنسب للحاج من بلادنا والأيسر عليه. http://bio.link/albaseerah