𝒯𝒽𝑒 𝐵𝑒𝒶𝓊𝓉𝓎 𝑜𝒻 𝐻𝒶𝒹𝒾𝓉𝒽𝓈🌿

🌿 99 Names of Allah & How to Use Them in Du’a 🌿 🌿 Name of Allah: Al-Ḥasīb (الْحَسِيب) 🕊️ Meaning: Al-Ḥasīb means The Sufficient. Allah is enough for us. He is the One we can turn to when we need help, comfort, guidance, or support. People and things can be means of help, but they can never replace our reliance on Allah. 🤲 When to call upon Him: Call upon Al-Ḥasīb when you find yourself depending too much on people, possessions, or circumstances for your sense of security. Turn to Allah first and ask Him to be enough for you. 💭 How to use this name in du’a: “Ya Ḥasīb, be enough for me in every part of my life. Help me turn to You before I turn to anyone or anything else, and place my heart in complete reliance upon You.” 🌙 Reflection: It’s natural to look to people when we’re hurting or to think that a certain person, opportunity, or possession will finally make everything feel better. But people can disappoint us, things can disappear, and circumstances can change. Allah doesn’t. This doesn’t mean we shouldn’t seek help from others or appreciate the blessings Allah gives us. It means our hearts shouldn’t become dependent on them. When we truly understand that Allah is Al-Ḥasīb, we know that even when everything else falls short, Allah is enough. 🤍 📖 “And whoever relies upon Allah, then He is sufficient for him.” (Qur’an 65:3)

قال ابنُ القيِّم رحمه الله: إذا اضطرب القلبُ وقلق فليس له ما يطمئنُّ به سوىٰ ذكرِ الله. when the heart becomes disturbed and anxious, there is nothing that can bring it true tranquility except the remembrance of Allah. [مدارج السالكين (3/72)]

al-Hasan al-Basri said: A man would be pricked by a thorn and say, "I know that you are because of a sin and my Lord does not treat me unjustly." [al-Zuhd 1647]

Shaykh Ibn Uthaymin رحمه الله said: No matter what you seek from the doctors to remove that which is in your heart, you will never find anything like the Quran. شرح الكافية الشافية 1/198

CASE CLOSED!📌

If you truly knew your worth, you would not be deeply saddened by how people treat you. The heart that is attached to Allāh is not broken by the neglect, lack of appreciation, or shortcomings of creation. If you give someone your time, respect, care, and attention, and you feel hurt because you do not receive the same in return as you expected, remember this: A flower does not stop giving its fragrance just because some people pass by without noticing it. Your kindness, good character, and sincerity should not depend on people’s recognition or praise. Preserve your character for the sake of Allāh and His Messenger ﷺ, not for the applause of people. Allāh sees what is hidden in your heart. He knows every effort, every sacrifice, and every act of goodness that others overlook. And He rewards in ways far greater than anything people could ever give back, if not in this life, then in the Hereafter. Ṣabr is the key to everything.

Assalamualaikum wa rahmatullahi wa barkatuhu! A humble request to everyone: Please make sincere du'a for a sister. She is going through a very difficult time, nd her health condition is extremely critical.. May Allah ﷻ grant her complete nd speedy shifa, ease all her pain, nd bless her with Good health. Please remember her in ur prayers. U never know whose du'a Allah ﷻ may accept. La ba'sa tahurun in Sha Allah! As'alullahal-Azima Rabbal-Arshil-Azimi an yashfiyah.. kindly remember her in ur dua's.. ur 1 dua making for her mean alot!❤️‍🩹 Aameen yaa Rabbul Aalamin!

Don't Share Your Sins The Messenger of Allah ﷺ said, “Everyone from my Ummah will be forgiven except those who publicise their sins” (Bukhārī). Do not share any of your sins (however ‘minor’ they may be) in public and on social media. Instead keep your sins secret between you and Allah as far as possible and ask Allah al-Ghafūr (The Most Forgiving) to forgive you.

‎🕊️ H A D I T H - O F - T H E - D A Y - 372 ‎ ‎ ‎🌺 عن النبي ﷺ: ‎🌷 مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى شَوْكَةٌ فَمَا فَوْقَهَا إِلَّا كَفَّرَ اللَّهُ بِهَا سَيِّئَاتِهِ كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا. ‎ ‎🌸﴿صحيح البخاري: ٥٦٤٨ ﴾🍃 ‎......................................... ‎ ‎ آپ ﷺ نے فرمایا: ‎🌷 مسلمان کو جو بھی تکلیف پہنچتی ہے کاٹنا ہو یا اس سے زیادہ تکلیف دینے والی کوئی چیز تو جیسے درخت اپنے پتوں کو گراتا ہے اسی طرح اللہ پاک اس تکلیف کو اس ( مسلمان ) کے گناہوں کا کفارہ بنا دیتا ہے۔ ‎ ‎🌸﴿صحيح البخاري: ٥٦٤٨ ﴾🍃 ‎......................................... ‎ ‎The Prophet ﷺ said: ‎🌷 No Muslim is afflicted with any harm, even if it were the prick of a thorn, but that Allah expiates his sins because of that, as a tree sheds its leaves. ‎ ‎🌸﴾Sahih Bukhari: 5648﴿🍃 ‎ ‎.................................... ‎..................................... ‎................. ‎پر کلیک کر کے جوائن کر لو شکریہ (سب بہن بھی جوائن کر سکتی ہیں کسی کو آپ کا نمبر نظر نہیں آئے گا)* https://chat.whatsapp.com/K1UcE2fJIaV81SatUlZfE3?mode=ems_copy_t ‎اچکے ہیں ان کے لیے دعا کریں` ‎ہلے آپ کے پاس گئے اور وہ آپ کی موجودگی میں مہمان بن کر آئے ہیں یہ ان کا معاملہ آپ سے ہوا نہیں ہے اے اللہ انہیں معاف کر اور ان پر رحم فرما اور ان کی مغفرت فرما، اور ان کی غلطیوں کو* معاف کر ، *اور ان کی مہمان نوازی عزت دے اور ان کی قبروں کو جنت کے باغات میں سے ایک باغ بنادے اور ہمیں ان کے ساتھ ملا دے، اے رب، تیری، نعمتوں کی جنت۔* ‎━━━━⊱✿⊰━━━━━━─* ‎

Umar رضي الله عنه said, It is not appropriate for women of noble lineage to be married except to those who are their suitable equals. [Nafaqah ala al Iyal 1/267]

THE TRIALS OF DYING Shaykh Ibn Uthaymīn (may ALLĀH have mercy on him) said: "As for the trials of dying; then the scholars have differed concerning it accordance to two opinions: The first opinion: is that the trials of dying is the questioning of the two Angels of the deceased in his grave with regard to his Lord and his religion and his Prophet. As for he whose Eemaan is pure, then the answer to this will be made easy for him. So when he is asked: Who is your Lord? He will say: "My Lord is ALLĀH." Who is your Prophet? He will say: "My Prophet is Muhammad." What is your religion? He will say: "My religion is Islām." – With every ease. However; as for other than him, and ALLĀH’s refuge is sought, then when he is asked, he will say: "haah…haah… I do not know, I heard the people say something so I said it." Observe his saying: "haah…haah" it is as if he knew something and then forgot it. This is an immense trial, I ask ALLĀH to save me and you from it, since in reality it revolves around what is in the heart, if the heart is believing in reality, then it sees the affairs of the unseen as though with the vision of the eyes, this one will answer with every ease, and if the affair is the opposite then the situation will be the opposite. The second opinion: is that the intent of the trials of dying is: that which occurs at the point of death at the end of life. The staunchest that Shaytān is devoted to upon misleading the progeny of Aadam is at that moment, and the one rendered safeguarded is the one whom ALLĀH has protected. He comes to him in this critical situation which cannot be comprehended except by he who has encountered it. HE, The Most High said:   كَلاَّ إِذَا بَلَغَتْ التَّرَاقِيَ ، وَقِيلَ مَنْ رَاقٍ ، وَظَنَّ أَنَّهُ الْفِرَاقُ ، وَالْتَفَّتِ السَّاقُ بِالسَّاقِ ، إِلَى رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ No! When it ˹the soul˺ reaches the collar bone. And it is said; “Who will cure ˹him˺?” And he (the dying one) is certain that it is the ˹time of˺ parting. And the leg is joined with the ˹other˺ leg. To your Lord, on that Day, will be the spur. (75:26-30) It is an immensely critical situation, the person within it is weak in soul, weak in will, weak in strength, constricted in one’s chest, then Shaytān comes to him in order to mislead him – because this is a moment for profiteering by Satan. It is said: that Imaam Ahmad (may ALLĀH have mercy on him), when he was in the pangs of death, he was heard saying: “not yet…. Not yet”, so when he awoke it was mentioned to him regarding that so he said: "Indeed Shaytān was biting his fingertips saying: 'you have escaped me O Ahmad.'" He would bite his fingertips out of regret and sorrow at how he was unable to mislead Imaam Ahmad, so Ahmad said: "not yet……not yet" meaning: until now the soul has not departed, so for as long as the soul remains in the body, then everything is conceivable and possible.   رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا Our Lord, let not our hearts deviate after YOU have guided us. (3:8) " 📚 Sharh al-Mumti alā Zaad al-Mustaqni’ (3/185-188)

SOME RULINGS REGARDING VISITING THE GRAVE Ibn Taymiyyah (may ALLĀH have mercy on him) mentioned: "Visiting the graves when the intent is to supplicate for the deceased, this is only done for those who died as believers. The type of visiting the graves which is an innovation is when the intent of the visit is to request needs from the deceased, or to request du'a or intercession from the deceased. It is, likewise, an innovation to visit the graves with the intent to supplicate at the gravesite, believing that this will increase the chances for the du'a to be answered. All of these types of visits are innovation and have not been legislated by the Prophet; nor was this done by any of the companions,. The companions did not do this at the grave of the Prophet, nor did they do this at the grave of anyone other than him. This is a category of polytheism, and a means that leads to polytheism. If the intent is to pray at the graves of the prophets and righteous people, without supplicating to them or supplicating at their graves, then this is to take their gravesites as a place of worship. This is impermissible and prohibited. Whoever does this exposes himself to the wrath of ALLĀH and HIS curse. The Prophet (ﷺ) said: ALLAH's anger is intense upon the people who take the graves of their prophets as places of worship. {Muwatta Malik #416} And he (ﷺ) said: The curse of ALLĀH is upon the Jews and the Christians; they took the graves of their prophets as places of worship. {Abu Dawūd #3227} The Prophet (ﷺ) warned against this action of theirs with his statement: Indeed, there were those who came before you, who took the graves of their prophets and righteous people as places of worship. Do not take graves as places of worship. Indeed, I am warning you against that. {Muslim #532} Therefore, if this is impermissible, and a reason for the curse of ALLĀH and HIS anger, then how about those who intend to pray to the deceased, and to supplicate at the gravesite of the deceased; believing it is a reason for their du'a to be answered, and their needs to be fulfilled?!" 📚 Life After Death And The Affairs Of The Unseen || Pages 52-53

Sheikh al Fawzan حفظه الله said, People dont pray and say that religion is in their hearts, if it was in their hearts they would have prayed. [Al Ittihāf Pg. 536]

احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ Be keen on what benefits you, and seek the help of Allāh. Sahīh Muslim (2664) You are not short on strength/ability. It's where you spend it that matters. In trivial debates that change nothing, current news items you can't affect, or personal comparisons that are draining you. Success doesn't start with more effort. It starts with choosing what deserves your actual effort.

Umar ibn Abd al-Aziz (رحمه الله) said: إذا رأيتم الرجل يطيل الصمت، ويهرب من الناس; فاقربوا منه، فإنه يُلقّى الحكمة When you see a man who prolongs silence and keeps away from people, then draw close to him, for he is being taught wisdom. At-Tabsirah, 2/289.

A young man said: “I passed by a woman wearing perfume, so I held my breath out of fear of Allah and to protect my heart from temptation.” How painful it is to realise that one person's adornment can become another person's test. O Muslim sisters, fear Allah regarding your modesty and your fragrance when among non-maḥram men. The Messenger of Allah ﷺ said: Any woman who applies perfume and passes by people so that they may smell her fragrance is an adulteress. [سنن النسائي (٥١٢٦)، سنن أبي داود (٤١٧٣)] A believer lowers his gaze and guards his heart. A believing woman guards her modesty and does not become a means of fitnah for others. Both are striving for the same goal: the pleasure of Allah.

ʿUmar ibn ʿAbd al-ʿAzīz (رحمه الله) said: من جعل دينه غرضًا للخصومات أكثر التنقل Whoever makes his religion a target for disputes and arguments will frequently change from one position to another. Sunan al-Dārimī (312)

السلام عليكم ورحمة الله وبركاته A small request regarding the messages I receive. I’m grateful that many of you trust my platform and reach out to me with different campaigns, fundraising appeals, donation requests, and cases that you would like me to share. I genuinely understand the intention behind sending them. However, I would like to clarify that I do not share such campaigns on my channel. My platform was created primarily to share beneficial Islamic knowledge, reminders, and content that can benefit people in their faith and daily lives. I have tried to keep that purpose consistent. I receive similar requests almost every day, from different people and for different causes. With so many cases circulating online, I cannot personally verify every individual, document, organisation, story, or claim that is sent to me. We live in a time where information, documents, and even entire stories can be misrepresented or fabricated, and sharing something publicly comes with a responsibility that I cannot take lightly. If I were to start sharing these appeals, I would have to constantly investigate and verify each case before posting it. That would eventually turn my platform into something very different from what I originally created it for. Please understand that declining to share a campaign does not mean I consider the cause unimportant or that I lack concern for people who may genuinely be in need. It simply means I have chosen a clear boundary for my platform and apply it consistently to everyone. So, kindly refrain from sending fundraising campaigns or similar requests with the expectation that I will share them. I truly appreciate your understanding and respect for this decision. جزاكم الله خيرا May Allāh سبحانه وتعالى ease the difficulties of everyone who is genuinely struggling and accept every sincere effort made to help others.

SAAT AL ISTIJABAH: One of the strongest opinions is that it is the time between 'Asr and Maghrib on Friday. Use this blessed time to sincerely ask Allah for forgiveness, guidance, steadfastness, and goodness in this life and the next. May Allah accept our prayers, du'as, nd righteous deeds Aameen yaa Rabbul Aalamin!🩶